Category: Community Building

A material love-hate relationship

10/12/2024

Masks keep our germs to ourselves but I don't have to like them

People! Am I going to have to bring out my Social Distancing Hat again? Everyone I know is either in the grips of one plague or another or sharing stories about a friend with Long Covid or flu or RSV. And that friend is possibly me (cough cough).

Social Distancing Hat, March 2020

I’m just kidding about the hat; we Westcoast Canadians have umbrellas for that, at least for a solid seven months out of the year (and we wonder why we’re considered a reserved lot). I trashed the hat shortly after parading around in it for a little levity during Lockdown 2020. In retrospect, ridding myself of the wide-brimmed artwork was overly aspirational. I was obviously oblivious to the power of airborne illnesses to return like that damn leak in my studio every time it rains.

The joke’s on me these days. Embracing more social-distancing practices could have saved me from the cold/flu thing that hit Labour Day weekend and settled into my bottom right lung as pneumonia by month’s end. I did take general precautions: stayed home or sequestered in my leaky studio when I was feeling poorly; bowed out from gatherings and even coffee-shop meetings; took four of the reliable at-home COVID-19 tests over the course of this cough, even doing the whole thorough gaggy throat-scrape method. When they came out negative, I went back out into the world. I was sick of the social isolation.

I was so ready to re-gather with friends that I willed myself to not notice that all the women pushing the dim-sum carts were in masks, even as I barrelled past them to go outside for a coughing fit. I did take advantage of courtesy hand-sanitizer pump bottles at the entrance of shops and public buildings but I did not, would not see the masked-up cashiers, receptionists, servers, tellers and baristas as a sign that I should be following suit.

For the record, I was an early mask-adopter even before the spring of 2020. I saw more foreign-exchange students at art school masking up as early as January, and by the end of February, many weren’t coming into class at all. Seeing people in masks was normal to me since my 20s when I lived in Japan, where several commuters in any given train car were masked up, even little kids. When I moved back to Vancouver I lived near Chinatown where masks on faces are commonplace. So by the time the mask mandatehit I was already on it.

Pandemic-era Instagram posts (clockwise from top left): Early mask prototype; Photoshop’d Captain Vancouver statue; the best use of the MFA Class of 2020 graduation regalia; tiny crocheted masks for store-bought bunnies, Easter 2020 gifts.

In those first few eerie weeks of lockdown, when many people were wondering if it was safe to venture out of doors at all, I was part of a growing army of makers sewing up three-layer cotton masks, refining my design as I went and sharing the method online and materials in a system of drop-offs and pick-ups. I’ve made dozens on dozens of masks when the scant supply was reserved for frontline workers. I only quit when stockpiles showed up in Dollarama.

Instagram posts of some of many masks made for the masses in 2020

I don’t like thinking about those dark times, nor the long-term effects of that era of social isolation on ourselves, our kids, our community, our economy, our society. (Even as I write, my father, in long-term care, is being isolated for COVID-19 and he doesn’t understand why.) And I don’t want to consider the import of this:

Or this:

My knee-jerk reaction is to just move on from the whole masking-up rigmarole even as we’re all getting ready to hunker down indoors for the winter. Is that my privilege talking? Or is it growing up at a time and place when runny-nosed kids were just a fact of life? What’s it going to take for folks like me to adapt to masks as the norm in elevators, on buses, in Costco, at the dentist waiting room or the coffee shop lineup, even when feeling well?

Masking up is practical and courteous but I loathe the loss of any more social connectivity, including our unique ability to absorb facial micro-expressions that convey deeper communication — that one advantage humans have over AI and our future robot overlords (for now).

Repairing is caring

9/21/2024

Making things better requires thinking creatively, not throwing it all away

Can you do me a favour, a neighbour-friend asked, and I knew his sweet, destructive dog had done it again.
The pup, bred to herd, over large tracts of land, has made uneven progress adjusting to his home in an inner-city townhouse. Over the past year I’ve patched up a sofa seat cushion he was on his way to destroying; re-stuffed his new, disemboweled dog bed; and fancy-stitched an L-shaped rip on a beloved, specially-ordered Western-style shirt (the friend’s, not the dog’s).

On his most recent visit, his owner held up Exhibit A: a favourite art T-shirt with a bite-shaped chunk out of the edge of the sleeve. And then Exhibit B: the same cherished Western shirt I repaired a while ago, now with gaping hole in the lower back.

Do you think the dog might be trying to tell you something? I asked. He gave me the look of one who’s heard that line a lot. But I kid. It is my pleasure to do these repairs. He knows it and I’m sure he felt just as good about bringing over a slow-cooked pork roast when I was consumed by grief.

Making is connecting. I share this no-sew method to inspire others to think twice before chucking a favourite piece of clothing. To me, this twice-repaired shirt is a perfectly imperfect object, now rich with the layer of meaning of That Time the Puppy Ate A Hole In My Shirt, over the previously added layer, Fancy Embroidery Where the Puppy Ripped My Shirt. It all connects with the Japanese idea of kintsugi, the obvious and artful repair of broken objects:

Making useless stuff like artwork is fine for the gallery but I get more satisfaction making useful things out of material that’s already in the world, items that would otherwise be thrown away because we know there’s no “away.”

This week, that satisfaction came from taking a can of flat black spray-paint to a metal filing cabinet (everyone’s dumping them; the local Craigslist listings alone showed 36 for sale and three for free this weekend) and converting it into a bamboo planter on casters.

Perfectionism is part of a runaway capitalist system of productivity and purchase. It exists as a superlative in a black-and-white worldview. I distrust this fixation on perfection and what some will do to try to get there.

There is no time or space in this system for down-to-earth conservation ideals like “make do and mend” or “use it up, wear it out, make it do, or do without.” Those Great Depression directives feel quaint in this Great Production era of stuff, even in the face of climate catastrophes.

Repairing is caring — for the object or material, for the person who connects with it, for its history and against wastefulness. It’s a wabi-sabi mindset that values time-worn objects and materials in direct opposition to the sterility of perfectionism. Sharing ideas and building on that knowledge knits up community and reinforces our commonality despite divisive political forces.

This is how repairing a shirt for a friend or finding new life for a throwaway thing and sharing those ideas are small political acts of resistance to market forces that see us as individual consumers to be fuelled with desire for luxury and novelty.

Living simply, with our imperfections relegates self-identifying artists and makers to the fringes in a perfectionist world. I happily make do with that.

Halloween a reminder of fiery end to a neighbourhood hub

10/22/2022

Just a week before Halloween — prime creative costume time — we in these parts are again reminded of the tragic, toxic end to our local Value Village.

The general love-hate relationship came to a fiery finish one summer night four months ago yet I can’t shake thoughts of all the stuff that went up into black, acrid smoke that hung over the East End the next day. Those long aisles thick with petroleum-derived clothing, incinerated. The shelves on top of those aisles crammed with knicknacks, contorting in flames. The baskets would have burst first but would the candles, as accelerants, have melted the glass vases? I would like these images to stop.

The Hastings/Victoria Value Village linked the communities of Hastings Sunrise, The Drive, and the Downtown Eastside. Until it didn't. (Found photos)

I’d like to make peace with the fire, seeing it as the ultimate cleanse, a final decluttering. But there’s a bigger hole beyond the charred rubble that remains today; after 40 years we’ve lost a social hub that attracted a colourful congregation of non-conforming fashionistas, DIYers, vintage-hunters and regular folk of all ages and on limited budgets from all over Hastings Sunrise, the Downtown Eastside and The Drive.

Yes, the prices were crazy by the end — you could get the same wine glass for a buck cheaper at the newish dollar stores a few blocks away — and the recent switch-over to self-checkouts led to some comical performance-art moments. But the diverse, unpredictable clientele was generally served well by employees and security guards with the steely nerves of air-traffic controllers.

And yes, this was no mom-and-pop shop but one of more than 300 locations here in Canada, the U.S. and Australia. Savers, Inc. is an international, privately-held company far removed from its original San Francisco thrift shop that opened in an old Mission District theatre in 1954.

To fully appreciate our local loss you would have to go back to 1980 when this Value Village opened, the first one in Canada (near as I can figure; someone please correct me on this). Before that, the only cheap one-stop clothing/housewares store in the vicinity was Zellers, further east up the hill, which used to be Fedco. (Insert Napoleon Dynamite sigh here.) All that changed when the department-sized thrift store opened us up to a whole world of self-expression. We could actually afford to take fashion risks, and they could include long wool coats from the '40s or '50s, '60s glam boots or ’70s caftans — the opposite of the flimsy fast-fashion mall stock that fed the summertime fire. (“I took pride in being alternative,” my youngest sister says. “I was teased by some random teens though.”) It was also an escape of the day, the kids, the worries, where one can mindlessly flip through those racks of clothes like beads on a rosary, with no chance of encountering pushy sales staff.

So I guess this is an overdue obituary, the kind that would be written about someone who was quite the opportunist and just a little creepy but who also opened up the door for us to question the status quo, think creatively, fly our freak flags and mingle with the all-sorts people in the neighbourhood.

Above: The East Hastings Value Village was one of the few hassle-free spots left where a diverse community of regulars could find basics, fun stuff and common ground. (Found photo)

Joyful Making in Perilous Times

9/10/2020

Where is the joy when you’re living in a time of a global coronavirus pandemic and a local toxic-drug epidemic? What is the use of making when your city is seized by global investment-real estate schemes, when there’s too much stuff in a overheated planet and a hateful, superpower president next door?

These questions ricochet around my brain, only abating when this futile, exhausting expenditure of energy hones in on the rote activity of knotting and needleworking. The hand-wringing falls into rhythm as I grasp at lost, tossed threads that I make whole and into whole new ideas.

Making is a very personal physical reaction to perilous times and unstable circumstances but working with found fibre is also an intrinsically social action that weaves in disparate economic circumstances, language, race, age and abilities. Braiding, stitching, knotting, needleworking create resilient connective tissue between one body and another. Strands thicken into solid links between the ancient and the modern, utility and self-expression, the digital and the physical, the personal and the political.

By exploring the inherent qualities of abject manufactured material, the body binds with other bodies and other places, some known, some not. It is work, but outside the tumultuous dominant economic system. It is an experience of the history of production and distribution through the material at hand.

Even in these times, when gathering around a table is a hazardous activity, when our pack species is feeling at loose ends, masked up and reluctantly apart, the tactility of rote hand-making grounds us into the here and now, one stitch, one loop, one knot at a time. We grasp at the tendrils, continuing the work, with the results standing as artifacts of a time, place and our individual and collective states of being.

Three major works created over one year remind me of the uncertainty, the panic, the perilousness of these times, and of the solace gained through individual making and the joy of making with others. The three are relics of two years of material research that culminated in a Master of Fine Arts 2020 exhibit set up one day before the university locked down.

1. Scaffolds

'Scaffolds': 2019, 10' x 10' x 8" All materials gathered by workers at residential tower construction sites in the Vancouver area.

2. Resurge

'Resurge' is inspired by the palette of the West Coast foreshore where it began.

Spanning 12 feet in diameter and grounded to the floor, 'Resurge' troubles distinctions between utility craft and visual art.

3. Hearth

'Hearth' serves as a visual archive of five months of community hand-stitching sessions at kitchen tables and art studios.

A close-up view of the wall installation reveals provisionally-composed strips of fabric and sewing pins framing the several dozen hand-stitched "log cabin"-style quilt blocks by many hands.

The simple blocks were made by artists and members of the community at large during five months of open weekly sessions.

Homemade masks are not all about you

4/3/2020

We who turn to rote hand-making activity to quell our anxiety have been knitting, sewing, embroidering, crocheting and needleworking up a storm. My go-to, like countless others stuck at home, is making masks. As the death tolls roll in, I am on auto-pilot.

The thing about busying the hands with tiny repetitive motions is that it opens up time to think, to reflect on the incoming: the unfathomable graphs, reports, studies and scandals. What I’ve been reflecting on as I rotary-cut those squares of cloth, feed them into the machine and steam-press in the pleats is the great homemade-mask debate: to wear or not to wear. To that question I have no doubt: it’s a hard ‘wear’ if you are in the vicinity of others.

Sure, there is a tsunami of science that proves that the three-layered, tight-weave cotton reusable mask that I’ve been making won’t protect you — the wearer — from catching the virus but this is not about you and you alone. This is about us, about keeping our own damn germs to ourselves, a civic duty seen in east Asian nations that have been-there-done-that with SARS. As pointed out in today’s (at this writing) article in The Atlantic, a store full of shoppers in masks may be seen by those on this side of the Pacific Rim as a sign of the coming apocalypse but one of assurance on the other side: I’ll protect you if you protect me (Check out #masks4all and #youprotectmeIprotectyou).

At Emily Carr University of Art + Design, where I’ve spent the last two years, masks suddenly appeared on some student faces as Covid-19 hit the news, far before any social-distancing policies were set. My personal observation is that those taking these early precautions were likely international students from Asian countries where mask-wearing is a norm for anyone contending with even a cold or seasonal allergies. The sudden sight of all these masks in class and corridors may have unsettled the rest of the student body but it inspired me to design something I’d like to wear: reusable, washable, of natural felted fibre, sculpted so it didn’t touch my mouth, infused with my favourite “Panic Button” essential oil blend.

I wasn’t always cool with milling around with the masked ones. When I landed in Japan for what would be an 18-month stay in the late-’80s my first snapshots were of all kinds of people in masks in Kyoto, from little kids in black uniforms on their way to school, to teens picnicking under the blooming cherry trees to old ladies in the narrow streets of Gion. I came to appreciate all the masks worn while cheek to jowl in the infamous Midosuji subway in Osaka, starting with the official charged with gently pushing the commuters into the cars. Reflecting on this (now, while I sew), I wonder what those socially-responsible commuters must have thought about being stuck up against these gaping, mouth-breathing, sniffling foreigners.

I’m reflecting on the real, insatiable need for masks in my own vicinity, right now, for those who are jammed into shelters and squalid hotel rooms with shared bathrooms. While I await reports on how this pandemic is hitting the sick and homeless, I’ll assume masks are a basic need. And until I am tested, I’ll assume that I am an asymptomatic carrier.

I mask up for your protection when I go out for my essential business and when I return I disinfect it, put it back in its baggie, then get back to the task at hand. See my simple three-ply pleated pattern below, or, for you non-sewcialists, check out the T-shirt version at bottom.

No sewing machine? This can be hand-stitched too (46" total stitching). No elastic? Cut 1-inch-wide strips from an old T-shirt, stretch to curl, then replace the elastic directions with two 7" strips, to be tied by user.