Category: Fibre Arts

work-in-progress 'Unbridled' stitches up pain and pleasure

8/31/2022

Exploring tattoo tropes (Carlyn Yandle photo)

Thirty years ago this month I floated down the aisle in a pearly silk dress. Recently I pulled this relic out of deep storage to give it new life.

It is a ballerina-length A-line number, a fitted silhouette of crisp, Japanese Dupioni silk festooned with faux pearls, featuring a winding pattern of woven ivory ribbon stitched around the shoulder and ruche bodice, and bateau neckline edged with mini pearls. A strand of 14 pearl shank buttons nestles into handmade button loops running down the back, disappearing into a bustle of box pleats. A puff of shoulder sleeve slims to a fitted forearm, leading down to three more pearl buttons and ending in a pointed edge at the wrist edged in more pearl trim. The pattern was painstakingly customized by the maid of honour, possibly still this city’s most skilled professional in design development. The sleeve itself is an architectural feat, with three delicate darts at the elbow and invisible underarm gusset for ease of movement when slow-dancing.
The dress was a big effin' deal, is what I'm saying.

Covid-era expression

Following the one night of festivities, the gown and accoutrements — ivory silk pantyhose, pearlescent strappy heels, pearl-bead tiara-hairband thing and matching teardrop earrings — were cocooned in a cotton sheet, placed inside a garment box and embalmed in clear plastic. The box took up precious space, first in an Eastside housing co-op unit, then a Westside condo and finally back to the Eastside where it has been languishing as a past attachment out of place in my much different life. Clearly I needed to address this fetish I had for this dress.

My first job as a full-time newspaper reporter included re-writing submitted wedding announcements — a bit of a comedown after an intensive year of journalism school wrestling with ethical issues and the craft of long-form investigative reporting. Banging out descriptions of sweetheart necklines and fingertip veils was tedious work that made me crabby.

"Nevertheless, she persisted", a Trump-era memento

I resented the notion that this was a ritual of every young woman’s life worthy of space in the local newspaper and the time of a salaried employee. The only vow I was willing to make was to not end up as that girl in the accompanying photo. But question marks hung in the air all through my 20s, not about If but When. Over time my replies of ‘never’ turned into ‘not now’, then ‘who knows’ then ‘soon’ and before the end of my 20s I was a married person with a useless dress in a box.

I’m not nostalgic about the whole patriarchal wedding ritual and its objectifying notions of purity but I did love that dress. Whenever I re-organized my deep storage I would unfurl it from its wrappings, a little ashamed at my attachment to the thing. I needed to poke holes into the whole notion; I needed to break through this pure silk skin.

I texted a friend for support, someone whose own actual skin is needled with ink here and there like it’s no big deal. Do it. Why not just do it?, she texted back. I took a deep breath and plunged the needle into the silk, embedding stitches of ink-black embroidery floss into the ivory cloth. I winced at the first piercing but like tattoos, there was also a flood of pleasure. I began embroidering significant moments of this significant era then hung it on a hanger in my studio until another compulsion came on. This is how this dress and I work together now: it is a work in progress, like that bride who is always still becoming.

I feel zingy about this mark-making with no overall plan that will not be erased, this disruption of expectations for young women — of my time and place, at least. Unbridled is a work in progress, an unkempt keeper, that weaves the pain in with the pleasure.

Reminder of the Women's March on Washington, 2017

The chemotherapy drugs code of a family member close to my heart

Sciatica source, as depicted in tattoo-style lightning bolts

Weather bombs and forests in flames: Tattoo-style flames licking at hem of dress

A bicep full of vaccination pharmaceutical company logos

Moths in flight: symbols of transformation and regeneration

Unwieldy and unfinished — fitting for this pandemic project

6/13/2022

“The place to improve the world is first in one’s own heart and head and hands, and then work outward from there.”
-- Robert M. Pirsig, Zen and the Art of Motorcycle Maintenance

When my nerves are frayed and it feels like the social fabric is unravelling I feel the urge to amend the situation, often by actual mending.

These hands do much less flailing when they're taking up loose ends, making something out of nothing anybody wants or repairing the damaged, discarded and disregarded. But the pandemic has hit hard and for the first time in ages, I am compelled to fall back on something cozy and familiar, for the body — any body — in need. I need to make a big ol' quilt.

Even as the fleeting thought was bonking around my distracted, pandemic-disturbed brain I worried I was regressing. Are a dozen queen-sized quilts — each a barely-passed test of my patience and endurance — not enough for one lifetime? Have I gone circular?

This (and much more) mental pummelling has manifested in the not-yet-completed "Current Conditions" quilt, a weighted blanket in a bluesy palette and undulating pattern of strips of discarded, freely available jeans. Too thick and heavy to wrestle through my vintage Pfaff, I've taken a page from the Japanese traditional "boro" method and hand-stitched long waves of white cotton sashiko thread through the layers of denim, cotton batting and denim whole-cloth backing.

BORROWING FROM BORO: The "Current Conditions" quilt in progress, after hand-stitching through the layers and before the growing roster of pandemic-era hashtags are embroidered.

Soon another layer emerged: hand-embroidered text in the form of some particularly heavy hashtags over the course of this making. Working each of those hashtags into the strips of found textile has become both a meditative activity as well as a meditation on the meaning of those words of these times. This is my physical engagement with the world, one stitch, one block at a time.

Weighing in at more than 10 hot pounds, "Current Conditions" is an unwieldy beast of a blanket but my stitching encounters with the latest hashtags seem far from over. (Should #monkeypox be included? Do I need to reserve a line for #heatdome2022?). Like the global pandemic at this point, it's not clear whether the beast is finally done or will demand more from me.

Joyful Making in Perilous Times

9/10/2020

Where is the joy when you’re living in a time of a global coronavirus pandemic and a local toxic-drug epidemic? What is the use of making when your city is seized by global investment-real estate schemes, when there’s too much stuff in a overheated planet and a hateful, superpower president next door?

These questions ricochet around my brain, only abating when this futile, exhausting expenditure of energy hones in on the rote activity of knotting and needleworking. The hand-wringing falls into rhythm as I grasp at lost, tossed threads that I make whole and into whole new ideas.

Making is a very personal physical reaction to perilous times and unstable circumstances but working with found fibre is also an intrinsically social action that weaves in disparate economic circumstances, language, race, age and abilities. Braiding, stitching, knotting, needleworking create resilient connective tissue between one body and another. Strands thicken into solid links between the ancient and the modern, utility and self-expression, the digital and the physical, the personal and the political.

By exploring the inherent qualities of abject manufactured material, the body binds with other bodies and other places, some known, some not. It is work, but outside the tumultuous dominant economic system. It is an experience of the history of production and distribution through the material at hand.

Even in these times, when gathering around a table is a hazardous activity, when our pack species is feeling at loose ends, masked up and reluctantly apart, the tactility of rote hand-making grounds us into the here and now, one stitch, one loop, one knot at a time. We grasp at the tendrils, continuing the work, with the results standing as artifacts of a time, place and our individual and collective states of being.

Three major works created over one year remind me of the uncertainty, the panic, the perilousness of these times, and of the solace gained through individual making and the joy of making with others. The three are relics of two years of material research that culminated in a Master of Fine Arts 2020 exhibit set up one day before the university locked down.

1. Scaffolds

'Scaffolds': 2019, 10' x 10' x 8" All materials gathered by workers at residential tower construction sites in the Vancouver area.

2. Resurge

'Resurge' is inspired by the palette of the West Coast foreshore where it began.

Spanning 12 feet in diameter and grounded to the floor, 'Resurge' troubles distinctions between utility craft and visual art.

3. Hearth

'Hearth' serves as a visual archive of five months of community hand-stitching sessions at kitchen tables and art studios.

A close-up view of the wall installation reveals provisionally-composed strips of fabric and sewing pins framing the several dozen hand-stitched "log cabin"-style quilt blocks by many hands.

The simple blocks were made by artists and members of the community at large during five months of open weekly sessions.

Tripping on this troublesome rug

12/6/2019

In the final critique of my final work in this second-to-final semester of graduate studies, I could see that there was going to be trouble.

From the start, there was the trouble of actually getting a full view of this sprawling, chaotic, twisted mass of deconstructed jeans. It required everyone to stand around the perimeter of the low-lit white-cube gallery, in a circle, facing in, looking down at this problem child.

There was the troubling of its position: Why not on the wall or hung from the ceiling? Since it’s sprawled out on the floor, does it invite being walked on?

There was the troubling of method: Why the knotting and weaving and braiding? Why the obvious waistbands and labels? Why spend all this time and labour? Why not just a pile of denim strips?

And there was the troubling over concept: Is it too obvious? Too simple? Too many signifiers? Not enough points of entry? Or too many? Is it art or craft? Who is this talking to? And to what end?

And those are just my questions.

I question everything, especially as I work, with my hands, intuitively. But my first line of questioning is directed at the material itself. What do you want from me? (Or, to borrow from my then-eight-year-old nephew, in an inexplicable situation: What are we even doing here?)

As much as I could have sat and gazed at the striated piles of folded jeans collected, machine-washed and line-dried by my mother and hauled to my studio by my others, now those jeans demanded more of me.

Seams, the index of the work by mainly women in foreign factories, needed to be exposed, so I cut them away from the yardage, bound them up in my own hand-stitching into tight, potent fast-fashion/slow-craft units. For what? For now, just for today: my daily reminder not to overthink or force solutions.

The labels and tags required daylighting, too, and the more collisions the better between fonts and texts and all that those brands try to stand for.

That left the denim textile, the fabric of this whole fraught, toxic industry. Shucked from their constraints of style and function, I ripped them into strips and watched them fall from my cutting table into heaps on the floor like tidepools.

Image-searching "jeans industry" produces a blue-stained global-reality horror show.

As much as I love the immersive works of minimalist textile installations, more would be more here. I would be mining all my own making methods and circulating them into this circles-within-circles piece, in allegiance with all of those who work with their hands for a living or for the love of material. Or both.

Like most makers I know, I love the challenge of constraining the work to some specific rules of material engagement so I limited mine to a single material, a knotting/binding additive process and two tools: scissors and sewing needle (well, three, if you count my hands).

I intrinsically start from the centre in an almost innate process learned over a lifetime, from macramé plant-hangers (1970s) to braided rugs (1990s) to crocheted giant doilies (2000s) created to cover and protect in the public sphere.

The work begins with a gathering of material-energy into a tight nucleus of force (I’ve been mixing up issues of astrophysics and making over the last year) and spreads outward, finding pattern then breaking that pattern toward new horizons. It’s a process of allowing the material to ebb then roil up again into forces that break into near disintegration, a rhythm that keeps me in the swim of things. As it flows outward into small tsunamis, then eddies, I feel an oceanic, topographic, geologic personality wash over this thing.

And this definitely wants to be a thing, not an immersive installation. This is an object that requires some finishing, a symphony of soundwaves that started with a bang but wants to end in a hum, in the round. It is a rug you can’t walk on, borne of Seismic Rug that emerged while I was confined to the floor with sciatica, watching footage of the horror of the 2011 Japan Tsunami flood in.

It is a resurgence of that making, and that fear of that flood and of the oncoming higher waters, but also the resurgence of my ability to grab hold of physically-challenging handwork after falling on the low-tide foreshore this summer and breaking my ‘good’ arm in two places. I cast aside those fears of not being able to make/do from the cast-offs of this unsustainable era of human history.

Resurge feels right for the piece formerly known as the Monster that raises issues from the ground up, this fuzzy menace.

Left: A colleague lists initial reactions during critique; right: pattern and collapse seen in one section.

Hoping for heat in this log cabin

11/5/2019

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I have this idea for building healthy community in this pretty/cold city through hand-making. It’s a process of making peace with ourselves and connecting with others, transforming individualized desires (thanks, capitalism) into shared desires for a sustainable life and world.

Vancouver artist Jenn Skillen — collaborator No. 1 — beta-tests a freeform, no-measure hand-stitched log cabin block method. (Carlyn Yandle photo)

That's the idea. 'How' is the big question.

I start with a few rules of thumb. (I love that phrase for its controversial origin that is a deep-dive into human history and etymology, but also for the visual of the hand-as-tool.) First, the activity must be low-barrier enough to open it up to as much collaboration as possible — no need for special skills or equipment or fees or even shared verbal language. Second, the project must use only found material: freely available, with no better use (because there's already too much stuff in the world). Third, the project must spark interest, otherwise, why would people bother?

A decade ago, these rules of thumb resulted in The Network, an ever-growing public fibre-art piece engaging a wide variety of folks around Vancouver, co-created by Debbie Westergaard Tuepah. That knotty piece continues to weave through my work, mummifying a perfectly good painting practice, winding around ideas of alternative space-making, shelter, and safety nets. Now it's needling into my current project: the Safe Supply collaborative quilt.

'Safe supply' were the two words on the lips of the crowd at a CBC Town Hall gathering two months ago. Providing a safe supply of opioids would go a long way to addressing all the problems and fears raised by everyone from student activists to local businesses, from concerned politicians and developers to Indigenous elders: the toxic-drug death epidemic, violence, homelessness, sexual exploitation, theft, vandalism, mental illness. A safe supply is inherent in the view of addiction as a public health issue, not an individual, moral failing.

'Kettling' homeless people into Oppenheimer Park has resulted in a colourful display of a national humanitarian crisis. (Carlyn Yandle photo)

Ground zero of this humanitarian crisis is the colourful, chaotic tent city crowded in Oppenheimer Park straddling Chinatown and the old Japantown. The sight of all those bright, tenuous shelters layer up with this history of racism and injustice, stolen land and lives, and soon I am binding up ideas of found colourful material and that call for Safe supply!, embedding it all in a design, with designs for this as a group project destined for exhibit in more privileged spaces. It is planned as a comforting activity in this often ruthless, discomforting city: a dis-comforter.

Historical clipping from the llinois State Museum website reveals the log cabin quilt has ties to ending slavery.

I begin this overarching theme one block at a time, and that block is, fittingly, the traditional 'log cabin.'

There's a long history of the log cabin block, ingenious for its simple construction that makes use of even the smallest, thinnest available scraps as well as its history as a vehicle for social justice.

I am attracted to the name that stands as aspiration for home and all that that entails, beginning with the hearth, the centre of the block. From the hearth, the block is built in a spiral of connected scraps to form a foundation for countless quilt designs (traditional examples below).

The work has not yet begun but like all collaborations it begins with faith in people and trust in my practice. Something will emerge. We will engage. We will generate some heat in this log-cabin community.

Some useful how-tos and overall pattern examples:

Traditional quilts made from colour variations of the log cabin block (clockwise from left): Straight Set, Barn Raising, Light & Dark, Courthouse Steps, Courthouse Steps Variation, Amish Crib Quilt. (From http://www.museum.state.il.us)

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Finding new Space in Old Craft of Smocking

9/22/2019

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Material research using found spun polyester fibre, for an artwork resulting from a year's conversation with scientists and scholars. (Carlyn Yandle photos)

About a decade ago I stumbled across Latvian-American mathematician Daina Taimina’s curious crochet abstractions. What's not to love about needlecraft (and needlecrafters) that advances modeling of non-Euclidean geometry?

Hyperbolic crochet, by mathematician Daina Taimina. Pic from rixc.org

I’ve been needling away ever since at the power of domestic materials and methods in making new forms (and new ideas).

Most recently I’ve been fascinated by the sculptural potential of smocking that was once a feature of every little-girl dress before the fantastic elastic plastic age hit.

Smocking expands and contracts rigid material and turns area into volume. Best of all, it’s a slow-craft, inwardly-focused, rote activity that is an essential thinking tool for me: when the hands are busy (with something other than the damn iPhone) then the mind is free to wander. And where I've been wandering around these days is space, from the macrocosm to the microcosm.

For the last year I’ve been meeting regularly with a physicist and an engineer from the particle-accelerator lab at UBC and two scholars in the field of arts, for a project through Emily Carr University that explores the possibilities of 'co-thinking' or 'hybridized thinking’ between artists and scientists.

Circular patterns of the schematics of astrophysics and nuclear medicine are seen in the UBC particle-accelerator building itself.

After I got over the initial shock of being invited to join the dozen research assistants on this project (having barely squeaked through Math 11 and remaining the problem child at my tax accountant's office) I realized that I would not in fact be taxed with fully grasping unfathomable ideas of space-time or the confounding mechanicals inside UBC's cavernous particle-accelerator building. Instead, my role as a facilitating artist includes producing an artwork out of this whole experiment, for a group exhibit later this winter.

So why not smocking?

Material research includes reviewing the history and applications of an ages-old textile technique.

There's something zingy about using the most basic of methods — tying string knots in fabric — as I grapple with concepts like infinity, black holes, space-time, and a contracting universe. As I play with folding 540 square feet of area into volume, making a shape with no beginning nor end, I wonder about the possibility of doing the opposite of Dr. Taimina: making a model that is looking for the math.

The shape that is taking shape is as convoluted as many of our group discussions, and sits in that unsettling space between pattern and chaos, structure and collapse. It's as precarious as Leaning Out of Windows, the name of this four-year co-thinking project, yet tempting enough for the possibility of catching some new views.

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We're taking on capitalist forces, one stitch at a time

8/30/2019

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Back when I was still transitioning from workaday newspaper editor to mainly work-for-free artist I applied for a Nexus card.
"Whaddaya you do for a living?" asks the clerk in her American drawl, without looking at me.
When I get this question I always wish there was an easy answer, some simple keystroke like in the relationship status options on Facebook.

"It's complicated," I say. She sighs.

I start in about how I was a journalist but then quit to go into full-time Fine Arts studies, then after graduation I got a studio and am now developing an art practice and doing work for upcoming projects... and stop as her eyes fall to half-mast. We go back and forth for a while like this when she announces: "I'm gonna put you down as housewife."

Even though I've always been self-supporting I decide not to waste my breath defending my non-conforming life choices. But really, I'm using the best skills I have to be a contributing member of society and I'm grateful to be a part of the ever-expanding, borderless community of crafters, craftivists and visual artists, all connected beyond language by hand-making for peace of mind and social, political connection.

Craft creates wellness, it brings humanity during turbulent times, it breaks down hierarchies and is the connecting thread between those who make for personal, tactile pleasure or for use and those who make art for art's sake. Craft is as at home in the home as it is on Etsy or in the white-cube gallery. It has footholds in ancient practices and the avant-garde. It complicates categorization and won't be fenced in (or out).

One of my pieces is currently at home among the works of 20 spinners, weavers, felters, quilters, garment designers, knitters, rug-hookers and others in a current Gulf Island fibre-arts show. Some of those sharing their work self-identify as artists and some as specific kind of makers but all of our pieces hang together in conversation, sparking more conversation and more ideas among visitors.

This exhibition is another reminder that craft is embedded in deeply-personal making activity, the tactility of the culturally-rich materials and the creative communities we live in.

Making and their makers form an essential humanizing force more encompassing and enduring than even advanced capitalism but there's no way to show that value on a Nexus form.
I reject that line of questioning. And I am not married to a house.

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A useless thing with many functions

4/10/2019

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The brilliant part about being an aging female is your growing self-acceptance. Maybe this is because you don't feel that ever-present gaze anymore so you’re not feeling as judged. Or maybe it’s because you’ve just had enough of all that and it’s tiresome and dammit you like to be cozy so screw them.

Part of my self-acceptance is stepping out of the ‘should-storm’ of art-making and doing what I love to do with my hands: hunting down materials that have already had their first use and playing up their inherent qualities through knotting, weaving, tying, stitching and binding. I want to work repetitively, easily, without technological assistance and without haste or waste. And in doing so I’m carving out space and time to calm down, reflect and to think deeper — more crucial as the distractions threaten to take over.

Nate Yandle photo

In this way the work is not just in the form or connotations but the well-being and challenge that is relatable to makers who may or may not self-identify as artists. Wrapped up in there are issues of endurance, innovation, history of labour, the learning of the skill, dedication (and frustration), the specific culture and history of the method, the muscle memory that extends back to childhood, and the relationships built through the gathering of the materials.

Through this making I make some hay over the established boundaries between the privileged art world and real life, between craft and sculpture, between tactile and political action.

Scaffolds is composed of found spun-polyester building wrap, tarp and nylon cord over an armature of waste construction materials including caution tape, PVC piping, rebar, conduit, baling wire, and junction boxes, all attached through simple knots.

Special thanks goes to the construction workers who delivered these materials from their many jobsites to my studio for my useless work with many functions.

Nate Yandle photos

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My needling starts with a need to build community

11/10/2018

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The other day I did this because it really needed to happen. All that gleaming new-campus architecture, surrounded by other gleaming buildings and gleaming buildings yet-to-come was begging for a little fuzzying up.

I did my undergrad at the old Emily Carr University of Art and Design campus which was decidedly less smooth and metallic and more crafty, situated as it was in the Granville Island artisan mecca on the ocean's edge. I liked running my hand along the old wooden posts carved with decades of scrawled text, and all the wiring and ductwork that in the last few years looked like a set out of Brazil. I miss the giant murals on the cement factory silos next door and the funky houseboats and the food stalls in the public market and Opus Art Supplies 30 feet away from the front entrance.

The new serene, clean Emily Carr building is surrounded by new and planned condos that most students could never afford, high-tech companies and, soon, an elevated rapid transit rail line. As much as I wanted to return for graduate studies, I was not convinced that I would be a good fit here, so asking for permission and access to the sign was a bit of a trial balloon for me. I got quick and full support for the idea and its installation, and now see this new white space as a blank canvas, ready for the next era of student artistic expression.

This is my first solo yarn-bombing foray. A bunch of us attacked the old school back in the day for a textile-themed student show but I have yet to meet my people here. So the Emily Carr Cozy is not just a balloon, it's a flare. Is there anybody out there?

As I busied my freezing fingers with the stringy stuff (in hard hat, on the Skyjack operated by design tech services maestro Brian) I kept an ear out for reaction. And it was good. Sharing the fuzzy intervention on social media (#craftivism, #subversivestitch etc.) reminds me that I am not alone in my need for needling authority. Indeed, this public performance includes behind-the-scenes connecting with my community of makers to collect their leftover yarn and thrift-store finds even before the main act. (You know who you are.)

Textile interventions in the public sphere have a way of provoking polarizing responses. Some love the often-chaotic hand-wrapping of colourful fiber; others view the crafty messing with architecture with disdain of all things cozy and crafty and engendered female. I liked the idea of having to wear a hard hat and working for four hours in a Skyjack, in the mode of construction workers in the immediate vicinity of my rapidly changing hometown, to complete my knitting job.

The reverse side of the Emily Carr Cozy, seen only from the interior of the school, is like the work behind the scenes in my making: chaotic, improvisational and maybe more interesting than the public side. (Carlyn Yandle photo)

A visual of the process, below. (All photos by Caitlin Eakins)

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Pretty, and pretty toxic denim inspires new work

7/6/2018

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There ought to be an international law against the dirty business of jeans manufacturing.

It poisons waterways, mainly in China, prompting environmental groups to raise the alarm against the devastation to communities and local ecosystems, yet consumers around the world continue to cycle through jeans, for work and in slavish loyalty to fashion trends.

Even on the small off-the-grid Gulf island of Lasqueti where I do much of my work, there is a constant oversupply of denim at the local Free Store. Too ugly or thrashed to be snapped up for the price of zero, they are destined for the landfill where the toxic dyes are left to leach into the ground.

Jeans reflect the West Coast palette. Carlyn Yandle photo

But, honestly, if they weren't so pretty, I wouldn't be saving them from the dump. It's that very West Coast denim palette that compels me to rescue these ripped, stained or just outdated jeans, skirts, jackets and dresses and mess with them.

For the past few years I've been cutting them into usable pieces and sewing up utility items — bags, oven mitts, hot-pot mats, lumbar cushions — and before long I fell into my own tiny cottage industry stitching up utility aprons.

Lately I've been working them up in quilts of high-contrast hues with frayed exposed seams or muted reverse greys, all in conversation with the coastal views just beyond my sewing table.

So for environmental reasons and the pretty, durable nature of old denim, I keep innovating new uses, but my explorations into non-utility pieces (the stuff we call Art) is more about the culture embedded in all those jeans: the worn knees, the rips, the stains that all speak to the physical work people do on this off-the-grid island community to sustain them.

I dabbled with undulating appliquéd fields inspired by the coastal climate and vistas but lately I've been more interested in exploiting the sculptural possibilities of this weighty, stiff fabric.

Enter my latest exploration: large-scale macrame.

Knotting seemed like a natural way to enhance dimension, and it's relevant to this island community where knowing a few useful knots is an essential skill and in wide evidence. It also speaks to the late-'60s/early '70s back-to-the-land counterculture that defines Lasqueti. I liked the idea of creating a large-scale fringe for this place on the fringes of urban life. (Fun fact: The 13th-century Arabic weavers' word for "fringe" is "migramah", which eventually became known as "macrame".)

I gave myself some rules of engagement (like I do) to create a pattern. 1) The strands would be all three-inch strips. 2) The overall length would be largely determined by the number of strips I could squeeze out of an average size of jeans. 3) I would work from dark jeans to light to dark fabrics, to create a highlight in the centre of the piece. 4) The overall width of this super-fringe would be determined by the piece of driftwood I selected.

Fifty-five hours of knotty work later I completed 28 Jeans: Denim Ombré, a wall-mounted macrame work that continues to inspire more ideas and more questions: How can I achieve a more sculptural effect? How can I find that beautiful place between pattern and collapse? And most importantly: Why did I throw away my old macrame magazines??

28 Jeans: Denim Ombré, 2018 by Carlyn Yandle. Found jeans, driftwood, 60" x 45"

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<<Previous

work-in-progress 'Unbridled' stitches up pain and pleasure

Unwieldy and unfinished — fitting for this pandemic project

Joyful Making in Perilous Times

1. Scaffolds

2. Resurge

3. Hearth

Tripping on this troublesome rug

Hoping for heat in this log cabin

Finding new Space in Old Craft of Smocking

We're taking on capitalist forces, one stitch at a time

A useless thing with many functions

My needling starts with a need to build community

Pretty, and pretty toxic denim inspires new work

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