carlyn yandle
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work-in-progress 'Unbridled' stitches up pain and pleasure

8/31/2022

 
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Exploring tattoo tropes (Carlyn Yandle photo)
Thirty years ago this month I floated down the aisle in a pearly silk dress. Recently I pulled this relic out of deep storage to give it new life.

It is a ballerina-length A-line number, a fitted silhouette of crisp, Japanese Dupioni silk festooned with faux pearls, featuring a winding pattern of woven ivory ribbon stitched around the shoulder and ruche bodice, and bateau neckline edged with mini pearls. A strand of 14 pearl shank buttons nestles into handmade button loops running down the back, disappearing into a bustle of box pleats. A puff of shoulder sleeve slims to a fitted forearm, leading down to three more pearl buttons and ending in a pointed edge at the wrist edged in more pearl trim. The pattern was painstakingly customized by the maid of honour, possibly still this city’s most skilled professional in design development. The sleeve itself is an architectural feat, with three delicate darts at the elbow and invisible underarm gusset for ease of movement when slow-dancing.
​The dress was a big effin' deal, is what I'm saying.
PictureCovid-era expression
Following the one night of festivities, the gown and accoutrements — ivory silk pantyhose, pearlescent strappy heels, pearl-bead tiara-hairband thing and matching teardrop earrings — were cocooned in a cotton sheet, placed inside a garment box and embalmed in clear plastic. The box took up precious space, first in an Eastside housing co-op unit, then a Westside condo and finally back to the Eastside where it has been languishing as a past attachment out of place in my much different life. Clearly I needed to address this fetish I had for this dress.
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My first job as a full-time newspaper reporter included re-writing submitted wedding announcements — a bit of a comedown after an intensive year of journalism school wrestling with ethical issues and the craft of long-form investigative reporting. Banging out descriptions of sweetheart necklines and fingertip veils was tedious work that made me crabby.

Picture"Nevertheless, she persisted", a Trump-era memento
 I resented the notion that this was a ritual of every young woman’s life worthy of space in the local newspaper and the time of a salaried employee. The only vow I was willing to make was to not end up as that girl in the accompanying photo. But question marks hung in the air all through my 20s, not about If but When. Over time my replies of ‘never’ turned into ‘not now’, then ‘who knows’ then ‘soon’ and before the end of my 20s I was a married person with a useless dress in a box. 

I’m not nostalgic about the whole patriarchal wedding ritual and its objectifying notions of purity but I did love that dress. Whenever I re-organized my deep storage I would unfurl it from its wrappings, a little ashamed at my attachment to the thing. I needed to poke holes into the whole notion; I needed to break through this pure silk skin.

I texted a friend for support, someone whose own actual skin is needled with ink here and there like it’s no big deal. Do it. Why not just do it?, she texted back. I took a deep breath and plunged the needle into the silk, embedding stitches of ink-black embroidery floss into the ivory cloth. I winced at the first piercing but like tattoos, there was also a flood of pleasure. I began embroidering significant moments of this significant era then hung it on a hanger in my studio until another compulsion came on. This is how this dress and I work together now: it is a work in progress, like that bride who is always still becoming.

I feel zingy about this mark-making with no overall plan that will not be erased, this disruption of expectations for young women — of my time and place, at least. Unbridled is a work in progress, an unkempt keeper, that weaves the pain in with the pleasure.

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Reminder of the Women's March on Washington, 2017
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The chemotherapy drugs code of a family member close to my heart
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Sciatica source, as depicted in tattoo-style lightning bolts
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Weather bombs and forests in flames: Tattoo-style flames licking at hem of dress
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A bicep full of vaccination pharmaceutical company logos
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Moths in flight: symbols of transformation and regeneration

VIDEO tour: 'Joyful Making in Perilous Times'

4/21/2021

 
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Click HERE for a 10-minute journey through the methods and motivations behind this MFA thesis. (Film made by Ana Valine, Rodeo Queen Pictures, August 2020)

Hoping for heat in this log cabin 

11/5/2019

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I have this idea for building healthy community in this pretty/cold city through hand-making. It’s a process of making peace with ourselves and connecting with others, transforming individualized desires (thanks, capitalism) into shared desires for a sustainable life and world.
PictureVancouver artist Jenn Skillen — collaborator No. 1 — beta-tests a freeform, no-measure hand-stitched log cabin block method. (Carlyn Yandle photo)
That's the idea. 'How' is the big question.
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I start with a few rules of thumb. (I love that phrase for its controversial origin that is a deep-dive into human history and etymology, but also for the visual of the hand-as-tool.)  First, the activity must be low-barrier enough to open it up to as much collaboration as possible — no need for special skills or equipment or fees or even shared verbal language. Second, the project must use only found material: freely available, with no better use (because there's already too much stuff in the world). Third, the project must spark interest, otherwise, why would people bother?

A decade ago, these rules of thumb resulted in The Network, an ever-growing public fibre-art piece engaging a wide variety of folks around Vancouver, co-created by Debbie Westergaard Tuepah. That knotty piece continues to weave through my work, mummifying a perfectly good painting practice, winding around ideas of alternative space-making, shelter, and safety nets. Now it's needling into my current project: the Safe Supply collaborative quilt. 

'Safe supply' were the two words on the lips of the crowd at a  CBC Town Hall gathering two months ago. Providing a safe supply of opioids would go a long way to addressing all the problems and fears raised by everyone from student activists to local businesses, from concerned politicians and developers to Indigenous elders: the toxic-drug death epidemic, violence, homelessness, sexual exploitation, theft, vandalism, mental illness. A safe supply is inherent in the view of addiction as a public health issue, not an individual, moral failing.

Picture'Kettling' homeless people into Oppenheimer Park has resulted in a colourful display of a national humanitarian crisis. (Carlyn Yandle photo)
Ground zero of this humanitarian crisis is the colourful, chaotic tent city crowded in Oppenheimer Park straddling Chinatown and the old Japantown. The sight of all those bright, tenuous shelters layer up with this history of racism and injustice, stolen land and lives, and soon I am binding up ideas of found colourful material and that call for Safe supply!, embedding it all in a design, with designs for this as a group project destined for exhibit in more privileged spaces. It is planned as a comforting activity in this often ruthless, discomforting city: a dis-comforter.

PictureHistorical clipping from the llinois State Museum website reveals the log cabin quilt has ties to ending slavery.
I begin this overarching theme one block at a time, and that block is, fittingly, the traditional 'log cabin.'

There's a long history of the log cabin block, ingenious for its simple construction that makes use of even the smallest, thinnest available scraps as well as its history as a vehicle for social justice.

I am attracted to the name that stands as aspiration for home and all that that entails, beginning with the hearth, the centre of the block. From the hearth, the block is built in a spiral of connected scraps to form a foundation for countless quilt designs (traditional examples below).

The work has not yet begun but like all collaborations it begins with faith in people and trust in my practice. Something will emerge. We will engage. We will generate some heat in this log-cabin community.

Some useful how-tos and overall pattern examples:

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Traditional quilts made from colour variations of the log cabin block (clockwise from left): Straight Set, Barn Raising, Light & Dark, Courthouse Steps, Courthouse Steps Variation, Amish Crib Quilt. (From http://www.museum.state.il.us)
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My needling starts with a need to build community

11/10/2018

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The other day I did this because it really needed to happen. All that gleaming new-campus architecture, surrounded by other gleaming buildings and gleaming buildings yet-to-come was begging for a little fuzzying up.

I did my undergrad at the old Emily Carr University of Art and Design campus which was decidedly less smooth and metallic and more crafty, situated as it was in the Granville Island artisan mecca on the ocean's edge. I liked running my hand along the old wooden posts carved with decades of scrawled text, and all the wiring and ductwork that in the last few years looked like a set out of Brazil. I miss the giant murals on the cement factory silos next door and the funky houseboats and the food stalls in the public market and Opus Art Supplies 30 feet away from the front entrance.

The new serene, clean Emily Carr building is surrounded by new and planned condos that most students could never afford, high-tech companies and, soon, an elevated rapid transit rail line. As much as I wanted to return for graduate studies, I was not convinced that I would be a good fit here, so asking for permission and access to the sign was a bit of a trial balloon for me. I got quick and full support for the idea and its installation, and now see this new white space as a blank canvas, ready for the next era of student artistic expression.

This is my first solo yarn-bombing foray. A bunch of us attacked the old school back in the day for a textile-themed student show but I have yet to meet my people here. So the Emily Carr Cozy is not just a balloon, it's a flare. Is there anybody out there?

As I busied my freezing fingers with the stringy stuff (in hard hat, on the Skyjack operated by design tech services maestro Brian) I kept an ear out for reaction. And it was good. Sharing the fuzzy intervention on social media (#craftivism, #subversivestitch etc.) reminds me that I am not alone in my need for needling authority. Indeed, this public performance includes behind-the-scenes connecting with my community of makers to collect their leftover yarn and thrift-store finds even before the main act. (You know who you are.)

Textile interventions in the public sphere have a way of provoking polarizing responses. Some love the often-chaotic hand-wrapping of colourful fiber; others view the crafty messing with architecture with disdain of all things cozy and crafty and engendered female. I liked the idea of having to wear a hard hat and working for four hours in a Skyjack, in the mode of construction workers in the immediate vicinity of my rapidly changing hometown, to complete my knitting job.


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The reverse side of the Emily Carr Cozy, seen only from the interior of the school, is like the work behind the scenes in my making: chaotic, improvisational and maybe more interesting than the public side. (Carlyn Yandle photo)
A visual of the process, below. (All photos by Caitlin Eakins)
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A beautiful craftivism in a flowery part of the world

11/8/2017

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MORE THAN DECORATION: Flower images carry deep cultural significance for the Maya. Left: A figure dating from 600-900bc nestled in a lily. Centre: Needlepoint detail from a huipil (top), part of a traditional everyday dress. Right: Jesus emerging from a lily in an oil painting of the Immaculate Conception. Carlyn Yandle photos
I've made it my mission to shake things up by injecting the handmade domestic — doilies, quilts, sweaters and rugs — into austere, authoritative spaces and places, from pristine galleries to sketchy undersides of my city, pushing back on everyday misogynistic descriptors like 'girly' or 'old-lady' or the slightly derogatory 'frou-frou' and 'flowery.'

Then I landed in Merida, Mexico, last week where there is no fight against things flowery and archetypical feminine. Here in the capital of the Yucatan state and the ancient Maya culture (not dead but flourishing against all odds, by the way, like Canada's indigenous people) the streets are a flowery visual field of richly needleworked garments and handmade decorative traditions woven throughout the city, from tiled floors to architectural details and murals.
Above and far right: Carpet-like ceramic tile floor artworks are more than decorative. At left, a four-petal flower signifies universal realms; Centre: Merida's impressive El Gran Museo Del Mundo Maya pays tribute to the importance of the handmade floral motif in one of its exhibit salons. Carlyn Yandle photos


Flowers are so sacred and symbolic in the highly complex Maya culture that the Franciscan missionaries, in service of the Catholic Church, appropriated specific flower designs in their battle for their souls, in a cultural war of the roses (and lilies and other healing, spiritually-weighty blooms).
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Left: This rare depiction in oil of Fray Francisco de Santa Ana appeals to the Mayan sense of the sacred. At right, typical religious imagry is embellished with rich floral motifs in a visual appropriation of Mayan culture. Carlyn Yandle photos
Coming from the land of yoga pants, I'm fascinated by this idea that an acceptable form of everyday dress is one's own hand-stitched art piece in the form of brightly-coloured cultural patterns of flowers on white cotton or linen tops and tunics, over an underskirt edged in a thick band of white lace.


No made-in-China. No apologies, no fading away.
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Big painting shift at little house on the prairie

9/19/2016

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PictureDay 12 painting: Embroidered details in a scene of a newly "thrashed" hay field.
I've just returned from a month in the big country of southwest Saskatchewan: big skies, big farming operations, big empty days that were all too much at the start of my artist residency at the Wallace Stegner House.

Suddenly agoraphobic, I pulled down all the blinds and paced around that lovely century-old house, wondering what on earth possessed me to throw myself into this imposing patchwork landscape. I am not a landscape painter; that's my dad's bag.

Plus I came by plane and an eight-hour car ride, so even if I did want to paint, I didn't have my usual large stretched canvases and totes of paints. I did bring a few of my usual travel essentials: embroidery hoops, needles and floss — and an old bed sheet. I knew there was just a couple of stores in town, and none would be selling art supplies so I packed a tiny travel set of liquid acrylics, a few brushes and a pad of mixed-media cardstock.

My sketchy plan involved, well, sketching with my father, who has spent some of every summer in this tiny town of Eastend ever since he filled the Stegner House with his landscape paintings 15 years ago.

We were quite a pair: me, not at all comfortable with the whole plein-air tradition, and him, increasingly unfamiliar with his life's work of painting that involved biking into the country to sketch then returning to his basement to paint in the heat of the day. (Actually we were mostly a trio, his wife acting as facilitator for whatever this was, supplying us with water bottles, sunhats, sketch pads and willow charcoal, and generally getting us on the road.)

We circled around this vague idea of mine as we circled around this dead-quiet, struggling little town every morning. But the awkwardness turned to anguish back at my studio as I undertook the tedious pursuit of finding some interest — or even the point — in painting puffy clouds and dun-coloured hills.

A week later and out of sheer frustration at my lack of landscape-painting prowess, I resorted to dropping diluted paint on a taut scrap of bedsheet in an embroidery hoop just to watch it bleed. I threw the first painted scrap away and did another, with a little more intention, then threw that away too. Within a couple of hours I figured out the right water-to-paint ratio to create a slightly controlled bloom with each stroke. A lot of other distracted behaviour (baking apple crisps, walking by the river, venting via text to my artist friends) meant that each additional stroke was added to a dried layer and by the end of the afternoon, a landscape was emerging on a miniature stretched canvas. That one I didn't throw out. But it was still a little hazy. That's when I thought about using my stash of embroidery floss for final line work. 

I sat in the cool of the front screened porch that evening and embroidered some more information onto the painting. It was a clumsy first effort but soon I was enjoying the daily practice of biking in the morning with my father, painting something inspired by the ride in the afternoon, then embroidering some details in the evening, inviting others to join me for stitching sessions on the front porch.

I did this every day until I had 12 little paintings, each a progression from the last. I saw them as blocks for a future quilt, which led to a well-attended culminating exhibit, "Scenes from a Quilted Landscape."

But now I'm viewing them as something beyond a quilt and beyond the horizon. I'm calling them Points of Interest: something to build on and build with.


As with all creative pursuits, forcing solutions is futile. My original idea of coaxing my father back into his painting studio by getting him to share some of his process with me was a non-starter. These days he finds everyday joy in the moment, whether that is spotting a hawk while biking the backroads, playing a languid rendition of The Girl from Ipanema on piano in the hot afternoons, or watching the town's many cats on the prowl from the front porch of the Stegner House while his wife and I embroidered the summer evenings away.

I'm not sure if he knew it but he passed on to me the most valuable lesson for painting a scene: You have to actually see it.


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My first effort: a clunky rendition of the Wallace Stegner House
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Day 2: Black bridge behind the Stegner House, in black stitches
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Day 3: Fun with architectural detail and embroidered lettering
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Day 4: Sky and hills and embroidered sunflowers facing the morning sun
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Day 5: Our hangout: coffee shop and pottery studio, surrounded by gardens
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Day 6: The silty back roads, llike biking on velvet. (Wheel-seizing "gumbo" when wet)
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Day 7: Embroidery showing the flight path of a hostile hawk
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Day 8: Big skies and tiny grain elevator
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Day 9: Old Beaver Lumber building in the nearby almost-ghost town
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Day 10: The observatory, in some of the darkest skies in Canada
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Day 11: "The Town of Eastend" rock formation in the hills, in embroidery

Slide-showing the process:

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Playing with mud -- and new/old ideas 

5/22/2015

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PictureWhere it all began: The Mud Girls retreat that sowed the seed for new/old building modes.
Playing with mainly found materials, and whenever possible with other people, offers me the chance to learn about properties and potential of those throw-away materials as well as about collaborative problem-solving and new/old modes of social interaction. I try not to overthink that link between materials and the inherent social nature of our species but just go with the urge to make the connections.

Working with cob – natural concrete that uses clay, sand and straw – provides a glimpse of an alternative to the inevitable glass-tower existence, the reliance on fossil fuels and the hazardous extraction and distribution process.

There’s nothing like bunker fuel hitting the local beaches or the growing Pacific trash vortex not so far away from those freighters to inspire alternatives. The solutions to these problems require alternative thinking, which depends on playing with ideas.
PictureExcavating as exercise: Digging out a 60-inch diameter, 18-inch-deep hole. (Carlyn Yandle photo)
I got that first glimpse in a two-week cob-house-building workshop in the forest atop a Gulf Island, just days after I closed the door on my office job at a city newspaper. It was a tough adjustment, moving from a hierarchical corporate media culture to a loose, collaborative course-movement. 

By day I hauled boulders and danced the sand into the clay with the Mud Girls, the kind of people I had never cross paths with in a Vancouver editorial department. By night I slept alone in a tent on a mossy outcrop. 

PictureDrainage is essential for natural clay-building on the Wet Coast. (Carlyn Yandle photo)
How was it? my friends asked after I returned. "Wild" was the only way I could describe this foreign experience. 

Ten years later, I’ve been aching to dig my hands back into that feeling of the possibility of building something out of nothing, with others, testing our physical strength and forging connections with others who have a line on a local source for our materials.

The project is a cob oven, on a Gulf Island. The goal is to bake a pizza by the end of the summer.

Phase 1 is complete: creating a solid foundation for the oven. This is essential for protecting the cob from the Wet Coast climate.

PictureTeach your children well: Hands-on learning that building materials are as close as under foot. (Carlyn Yandle photo)
The first two days were all about excavation. I hacked through thick salal root and hauled out bucket after bucket of compressed silt aggregate. The kids were eager to get into the act of shoveling the dirt onto the screen, then pouring water through the screen until just the rocks remained. I laid down some found French drain then back-filled with the gravel and stones until the site was pretty much level.

Next up: Building a dry-stack stone foundation – with a little help from my friends. Stay tuned.

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Embedded labour: A solid foundation for the next phase. (Carlyn Yandle photo)
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Defending the doily in 20 images, 20 seconds each

1/23/2015

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This just uploaded... Six and a half minutes devoted to that question I get a lot:
"What's up with the doilies?"

(Video courtesy of Terry Fox Theatre's PechaKucha program. More info on the entertaining, informative and globally-popular PechaKucha format here.)
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Shab-fab granny squares cover it all

1/16/2015

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Maybe it's the chilly monochromatic climate at work here, but I'm suddenly wrapping myself up granny squares. The more I think about them, the more potential I see.

There's a lot of culture woven into those fuzzy little colour grids. They're there in the background of popular culture, infusing irony and cozy home-yness, nostalgia and disdain. One graces the couches of neuroscientist Amy Farrah Fowler's nerdy apartment and Roseanne's working-class house. Jemaine sleeps under one  (badly).

Sure, they achieve that soupçon of shabbiness or tastelessness essential to the story but those set decorators are no idiots; granny squares inject hits of high colour and pattern to the visual field. They are trippy, decorative non-decor objects. Their form is used because of their assumed function over form. 

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They are the throws that are thrown around, their colourful geometry reflected and refracted so that they radiate western domestic culture, love it or hate it.

Cate Blanchett adorned a designer version on the red carpet, to a chorus of derision by the fashion police, which secured the actress more publicity. 

There's something delicious in the mix between haute couture and the easy, scrappy crochet method that results in over 13,000 Etsy items under the search term, "granny squares".

I've loved/hated granny squares ever since my cousin and I were given matching shrink vests at age 10, from our moms. I would have been wearing that single, large purple granny square at a time when the Italian dads in the neighbourhood were setting up that granny-square pattern in concrete breeze walls around their brand new Vancouver Specials. 



PictureOne breeze wall in a photo essay by the author of joy-n-wonder.blogspot.ca
Like the blankets, the breeze walls evoke utility and thrift but are visually interesting enough to warrant new consideration. The modularity of granny squares and breeze-wall blocks ooze with potential, especially as a mash-up.

Granny squares command attention. The Los Angeles Craft and Folk Art Museum took on new dimensions when it was covered in thousands of donated granny squares as part of its CAFAM Granny Squared installation a couple of years ago. 

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Suddenly, a city that is generally at odds with notions of the handmade, the domestic and the artisanal was attracting mainstream media attention for its collaborative crocheted culture jam.

A couple of years before that, in 2011, members of many Finnish women's organizations and the craft teachers' union blanketed Helsinki Cathedral's steps in 3,800 granny square tilkkupeitosta (Finnish for 'quilt').

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The modular motif marries beautifully to existing architecture, as the granny squares take on a Tetris effect, cascading down to the giant public square in this domestic intervention.

But what about the granny square as a building block itself? What if a building appeared to rise out of a giant crocheted coverlet? How could concretized crocheted granny squares be utilized as sculpture?

It's a fuzzy concept worth building on.



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Art student's off-grid heater would make quite the gift

12/19/2014

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Dear Santa,

I know I haven't written since I was a kid, and when it comes to wants, I'm pretty much good. Unlike a lot of my neighbours who rent homes that are slated for demolition in the coming year or who have to hit the food bank at the end of every month when the money runs out, I'm safe and secure — for now.

You see, I'm a bit of a prepper. I worry about the security of all our food and the hikes in cost of living in the era of climate change so I've been doing workarounds for a lot of that. I have a kitchen garden and my main way of getting around is by bike. My work- and social life surrounds making, mostly with materials that have already served their primary purpose. If the power grid or the banks fail, I can at least charge up my bike lights and headlamps with my Biolite camp stove, using bits of cardboard and twigs so I can get out there and be of some use. My one weak spot, though, is heat. Condos with wood-burning fireplaces being a rarity in these parts, I would have no choice but to go outdoors and hang by the bonfires in the streets. 
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But now I see there is the Egloo, a table-top terracotta dome-thing that can throw off 70C degrees of radiant heat using just a few votive candles. Pant! Pant!

It's the brainchild of Marco Zagaria, a student at the Academy of Fine Arts in Rome. Trouble is, it's not quite available yet. Zagaria has been hand-making the prototypes on a potter's wheel (promo video below) and is currently crowd-sourcing funding — already surpassing his goal by 15 per cent at the time of this writing — to have them mass-produced. So here's where you come in, Santa. I don't know if I can wait, what with us all teetering on this edge of the Ring of Fire and seismologists referring to the imminent major earthquake as The Big One. I figure if you can squeeze your girth into a gas fireplace exhaust vent you can put an Egloo under my tree pronto. 

However, as is my nature, I am prepped for the disaster of that not happening as well, so I've sourced some of Zagaria's own research and have latched onto a snippet of his virtual collaboration that he tagged as one of his YouTube 'favorites', a simple arrangement of one clay plot bolted inside another, resting on some thin cinderblocks. (See YouTube clip, at bottom.) It ain't pretty, but it will do the job in a pinch and uses stuff in my immediate vicinity.

Just goes to show, it takes a creative like that Italian art student to arrive at that balance between form and function that marks brilliant industrial design, which begets attraction which begets demand which begets profit motive which begets financial backing which begets wide-scale production which begets marketing to preppers like me. 

What am I saying? — you're Santa. Surely you know all about the value of artists in economics and sustainability innovations. 

Wishfully,
Carlyn


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