Category: Embroidery

From mind-numbing to mindful

9/30/2024

Dropping out is easy. This art practice is about tuning in

Flat on my back in the chair last week, the dentist had just plunged the second needle into my eroded molar area and her assistant was now affixing the rubber dam. This is when my go-to flight response kicked in: I'm not really here! I'm not really here! I'm not really here!

Full disassociation is appropriate when two dental professionals are bearing down on you with drill and suction tube and you are required to relax your gag reflex. But checking out of reality to avoid the pain of the Divided States of America’s Presidential election campaign is not the answer.

In this Disinformation Industrial Complex age it’s tempting to drop out and go on a bed-date with the vape pen to binge Love Is Blind. But we need to stay engaged — yes, even Canadians. We need to tune in to reliable sources of news,* turn on our own brains and hearts so we can discern the rational from the irrational and the hopeful from the hateful. And when the time comes (in any public election), we need to turn to voting our own conscience and not what others expect from us.

The trick is to do it all without risking mental instability, starting with the premise that we are not all going to Hell in a handcart. We need to believe in ourselves as part of the greater good. Adding to ‘believing’ is the need for time away from the too-many screens. True, a growing number of US adults (58 per cent) say they prefer to get their news on their digital devices but we can choose which news sources and the conditions for absorbing it.
This is how I approach any artwork: through belief and time. I believe that a large-scale or complex project can and will emerge through small, individual actions. I give myself the gift of time to focus on one stitch, one paint layer, one quilt-block, one knot, one row. Or, for the purpose of this weekly writing, one sentence at a time.
The following meandering, improvisational stitching-painting hybrid (linen on wood stretcher) was started this past spring, growing in complexity over the summer:

Cotton floss, monoprint on paper, 10” x 14”I’m not sure if what I’m making these days reflects what I’m listening to, or if I’ve devised this improvisational way of working to allow my brain to fully concentrate on the information. I do know that this voyage of discovery is a symbiotic relationship, a positive-feedback loop that drives me to continue developing this emerging work in the studio while reaching a deeper understanding of the world beyond.
In another example, this recent exploration into redwork embroidery could have been influenced by tuning into news features on Vancouver’s global investment-induced construction boom, housing shortage, “renovictions” and homelessness.

Cotton floss, monoprint on paper, 10” x 14”

At the time of this publishing there are 42 days of increasingly outrageous tactics before a new US president is elected. However we get there, a resting heart rate is required to see fear-mongering for what it is: just a desperate power grab.
***
*For those looking online in Canada for news that means looking elsewhere besides Facebook and Instagram, since parent company Meta chose to block their users from quality and local news instead of paying those news sources. (Google is exempt from the Online News Act after it agreed to pay Canadian news publishers $100 million a year.)

Fun fodder for politically engaged hand-makers

7/28/2024

I am beyond excited at the prospect of a former prosecutor debating a current felon on Sept. 10, if Trump doesn’t wuss out. Kamala Harris has said she thinks “the voters deserve to see the split screen that exists in this race on a debate stage, and so I’m ready. Let’s go.”

“Split screen.” Yesssss pleeease.

If the vice-presidential debate back in 2020 is any indication, this will be a goldmine for us hand-makers. That upstaging fly on Mike Pence’s hair! Kamala Harris’s pearly manicured nails flashing as she raised her hand in that just-stop gesture! Those unforgettable two words, “I’m speaking”!

Immediately following that debate I started needling at those two words in a frilly font and fly-swatter in a raised fist. My socials were filling up with other joyful handmade responses while the entire Biden-for-president campaign capitalized on those words and that insect. “Truth Over Flies” collectible Democrat-blue fly-swatters were offered for $10 on the official campaign website, and the candidate himself posed for pics with a fly-swatter.

"I'm Speaking," 2020, created in the days after a momentous vice-president debate. (Carlyn Yandle art and photo)

Political satire created by everyone from cupcake-bakers to news-media cartoonists and comedy writers speaks truth to power and offers levity in the face of fear. At the moment, JD Vance, that loose cannon of a Republican vice-president candidate, is serving up some rich fodder for more joyful resistance.

There are some grand, slick responses to misogyny, racism and authoritarianism but I gravitate to the simple, individual gestures that meet hate with heart, like the sousaphone player who used tactical frivolity to ridicule a KKK rally in South Carolina:

I’m Speaking is now in the possession of a friend, a professional who has endured hot air from the higher-ups her entire working life. Hanging this craft in her corporate offices would be a red flag — risky, even four years later. I appreciate that potency. I also appreciate every woman who has spoken up for what is right even as they’re shut down.

Kamala Harris never needed to find her voice; it was always there; she just needed high-level support to be heard. She’s coming through loud and clear, with none of the nice-girl qualifiers and question marks that women have had to use to keep the menfolk calm.

A stitched appeal/demand during the Trump presidency, 2018, with visual references to Bread and Roses. (Carlyn Yandle art and photo)

Awkward family moment informs art-making aesthetic

7/14/2024

When I first started out as a suburban-newspaper reporter I had a single original artwork tacked to the wall in my basement suite. It was a life-sized acrylic-on-paper, a nude holding her maybe-pregnant belly against a landscape of spewing factories and techni-coloured streams.

I watched this gaunt, world-weary figure emerge in watery brushstrokes from the hand of the newspaper photographer's girlfriend. This is how she worked, in their basement suite, pulling yardage from a large roll of cheap paper, painting straight from her head and heart, with no plan to keep or show or sell her paintings. She saw that this one resonated with me too — what twenty-something in a committed relationship doesn’t have this weighing on her mind? So she gave it to me.

Hanging it felt like supporting an ally, even if it was only hanging in my dark, featureless space that nobody would see besides the boyfriend on weekends. Then one day some of his family made the trip for a visit. They complimented my hanging flower baskets, my thrifty decor. I didn’t hear until much later that the painting had become a topic of conversation among various relatives, a bit of a joke about that subject and, by extension in my mind, this girlfriend.

I had none of the inner fortitude to see this painting or my choices as acceptable and eventually I rolled it up and hid it in a closet. I married into that family within three years. The boxed wedding dress joined the poster tube containing the offending painting for two more moves until I finally ditched the artwork at the Sally Ann. The dress is another story.

Detail from 'Unbridled,' the artist's handmade silk wedding dress embroidered with significant events. (Carlyn Yandle photo)

'I Dissent,' aesthetic design with a political position marking the death of Ruth Bader Ginsburg. Acrylic on panel, 2020 (Carlyn Yandle)

But I did keep something from that painting: some lessons that have informed an aesthetic that I carry to this day but might not even recognize until after each artwork is completed, or is at least on its trajectory.

The first is the power of attraction. Not to be confused with the pseudoscientific Law of Attraction, this is a drive to create aesthetically-pleasing, familiar domestic objects and fields that upon closer inspection have something else to say besides cozy or pretty. An early example of one of my pretty/pretty disturbing objects is Clutch (2007). Hundreds of sewing pins were pierced into a thrifted clutch purse in a colourful beaded pattern covering the entire surface. The clasp opens to reveal an impenetrable thicket of steely pointy ends.

Another valuable lesson is context, or time and place. Gallery-goers may prepare themselves to be confronted by artwork but I don’t wish that on houseguests. There are none of those Live-Love-Laugh type directives or IKEA Eiffel Towers and tulips on the walls at home, but what is there is selected to engage, not repel. Home is a place to feel safe. The studio is a place to not play it safe, but it’s still a covert operation, playing on that first impression of domestic objects that reveal cracks in the beauty of the everyday.

I’ve also learned that my creative energy comes from joy, not pain. I have no urge to make when I barely have enough hope for the day to put on pants. Heavy realities may be the driving force but the work develops from a position of hope for comfort and social connection, a hunger for nourishment of new ideas and new materials to explore. The joy is in learning while doing, imagining new collective futures.

What first appears as a frilly white textile barely conceals the chaotic armature of conduit casing, hazard tape, metal pipes, and other construction-site debris behind layers of discarded Tyvek building wrap. (Nate Yandle photos)

Finally, my position is not fixed. In my mind I have that 1985 photo portrait of Lily Tomlin in a black T-shirt with white lettering that screams EVOLVE OR DIE. And look at her now. My sensibilities are always shifting and I am growing more at peace with the idea that what other people say about me is none of my business. When an artist friend turned 50 on an artists’ retreat the rest of us toasted her in a welcome to the I Don’t Give a Shit Club. When you’re part of that club you stop second-guessing every decision and tending to other people’s feelings first.

This is how I recently became the owner of Fuckwit. I was attracted by the sweet rosebud fabric appliqued in tiny blanket stitches precise as Letraset on a lacy linen. I like the artist's choice of font and word. It’s an overt, uncomplicated work that hangs near the front door, visible before guests would even have their coat off. If people get offended, blame the artist, not me. I just like the beauty in that crack.

Original artwork by Kathryn Lissack (@kathrynlissack)

Needling at patriotism and protest

7/7/2024

The American penchant for patriotic treats is impressive, from jelly shots to meat trays. (Instagram collage)

We all sort of forgot about celebrating Canada Day last weekend, up north, on a farm. No fireworks, no flags, no impressive array of themed party foods in the American way. That doesn't make us UnCanadian, a term that doesn't have any of the gravitas of UnAmerican. We may stand down from celebrations while remaining upstanding.

I feel a complicated gratitude about my Canadian citizenship, what with my settler-ancestors basically occupying traditional Indigenous territories. An inordinate number of maple leaf flags on a vehicle or house feels a bit aggressive and any big show of patriotism makes me itchy.

I started school in the U.S. All I remember about Kindergarten was learning to pledge allegiance to the flag while facing said flag, hand on heart, and also learning America the Beautiful and The Star-Spangled Banner. Then going home. I'm sure there were crafts but I'm thinking they were about all that too. Our rented house had American-eagle emblem wallpaper in the dining room and a flag mount at the front door. To Canadians, that's a lot of patriotism.

Instead of wringing my hands I start needling at local and global issues.

Starting back in my East Vancouver elementary school, I was far more interested in singing “God save our gracious Queen” to that portrait of the bosomy, bejewelled young Elizabeth that hung in every classroom and in the auditorium. There was O Canada too, and the Lord’s Prayer for a while. These days it's just the anthem and mostly for sporty public events but ask anyone around here and it’s a good bet they will not know the updated lyrics. (As if we need a daily reminder of the anthem, the first four notes of O Canada are blasted from a horn heard all over the city centre every day at noon.)

But what’s going on down south of this border has got my rapt attention and I’m not the only one. "Two-thirds of Canadians think the American democracy will not be able to survive another four years of Trump at the helm,” according to a January 2024 poll by the non-profit Angus Reid Institute. Further, “a Trump victory has many predicting dire consequences for both sides of the 49th parallel” with half of Canadians polled reporting they worry that the U.S. “could be on the way to becoming an authoritarian state."

I am compelled to work out these big-picture worries in a joyful kind of making. These days the source of the most relentless anxieties is the fear-mongering that stokes disinformation, anti-immigration, genderism — all the human-rights-violating -tions and -isms. Currently I'm needling at it, layering up those worries through trending heavy hashtags in a weighted blanket, part of an ongoing series of Discomforters.

But it's not all solo projects. In 2019 I joined a needling army of joyful resistors to the Trump presidency, in the Tiny Pricks Project (@tinypricksproject), curated and created by a maker in my corner of the world, Diana Weymar. Her invitation via social media to contribute to the public-engagement project resulted in a tsunami of more than 5,000 stitched sentiments. Galleries on both sides of the border were filled with Trump's angry tweets and comments rendered impotent in stitches and embellishments.

From left: A Trump quote surrounding Alexandria Ocasio-Cortez, for the @tinypricksproject, 2019. (Carlyn Yandle); detail of a gallery installation.

Being a part of that and other public craftivist projects started, for me, while living in central Mexico in the weeks leading up to the largest one-day march in American history on Washington. A grassroots social-media campaign had people all over the world taking up needles and hooks and stitching up pink pussy-hats, in comedic reference to the rape-y comments of the President-to-be. The pink sea of 2.6 million marchers on the day after Trump’s inauguration in 2017 remains an iconic image. It is yet to be seen which hat will be more enduring: the for-profit, mass-manufactured MAGA hat that his son-in-law claimed raised $80,000 a day during the 2016 campaign? Or the hand-stitched pussy-hats made singularly or in groups, and worn or gifted to marchers around the world?

That depends on who writes the history, and who owns the media.

Stitching a story of a final send-off

6/16/2024

This one’s for my brother, on his second memorial Father’s Day.

I started the artwork just after returning from his ashes-scattering ceremony on one of the Gulf Islands, as he requested in the few weeks before his death. I had suggested a flotilla led by his “Brudderhood” of friends, on the Sabine Channel. He liked that but said, with some difficulty, They’ll never make it.

But they did, buoyed by a legendary/hazardous flotilla at one of their dads-and-kids camping trips. It was everything he would have wanted. An odd collection of watercraft was rafted together and his two teenage sons poured the ashes into the ocean, creating a cloud of what my brother would have called “a lovely turquoise.”

My sisters and I would exchange smiles whenever he described his many plans as Lovely, usually emphasized with a fluttery hand gesture. It was his signature descriptor in his otherwise utilitarian, East Van vernacular.

When I got back to the city and into my studio I was listless, managing only to fold and re-fold my stash of old work jeans, many of them contributed by my brother for my art purposes. The scraps of indigos and greys, rips and frays reminded me of that shoreline and those mountains and soon I was layering the pieces together in the sashiko (Japanese for “little stabs”) way, working up a boro (indigo textile repaired and reinforced through sashiko) from memory.

The urge to use those jeans stitches up nicely with the waste-not-want-not sensibility of mottainai that has been informing my work and life since living in Japan in my early 20s. Old jeans are too rich in embedded modern culture to not use. And these particular jeans needed a new narrative.

When the chaotic patchwork became too heart-heavy I tucked it away. In the year that followed I traveled back to Japan, then Vietnam, Cambodia, Thailand, and central Mexico, where the connecting threads of narrative fibre-art fuelled new energy for the boro-project.

Stories told in cloth throughout the world are often worked up not as a pre-planned design but as a journey. This is one of those. After I stitched together the scraps of the memory landscape I traversed it with more sashiko in different blues, then added french knots for sand, and in the centre, swirls of stitches in shades of turquoise. I considered adding the kayaks, paddleboard, my skiff, his motorboat, maybe an air mattress or a driftwood log or two but decided against adding that cluttered narrative to the already raggedy, improvisational patched piece.

I chose instead to stick to the feeling of that golden moment of that lovely final goodbye.

"Lovely", 2024, Found denim, embroidery thread on stretcher, 24" x 24"

Detail of "Lovely", 2024. Found jeans, embroidery thread on stretcher, 24" x 24"

Faith is key when you're cutting up family heirlooms

6/7/2024

Is it easy to cut up hand-embroidered linen tablecloths, runners, pillowcases?

It is not. As an adequate hand-stitcher I understand the skill, labour, time and patience that goes into each linen. I understand the desire to cherish these vintage domestic-craft objects made for the joy of it that are eventually passed around and down the generations only to be hidden in some drawer or closet. I understand the impulse to rescue them from the humiliation of their thrift-store price tags of maybe five dollars.

Cutting through all these layers of meaning feels a little like slicing into someone else’s skin. What right do I have?

Am I ruining family heirlooms? Or daylighting unused linens that have been in the dark for decades? (Carlyn Yandle photo)

As word got out that I was amassing old embroidered linens for an artwork I gratefully received donations from friends and family. It’s a lot easier to be the rescuer of those tragic cases dotted with stains or holes. At least I can console myself that I’m ending the quandary over whether to keep this piece of Grandma or let it go.

But the weighty, pristine Irish linen tablecloths that bloom with finely stitched bouquets and drawn threadwork borders are quite another thing. I take a deep breath and make mental apologies and thanks to the unknown or long-gone maker. I remind myself that I’m not ruining a family heirloom but daylighting the work of handmade things that have been in the dark for decades. Then I let the rotary-cutter rip. I am Edward Scissorhands. I can’t help myself. Sorry, not sorry.

This is the struggle behind Forage, an under-construction field of improvisational log-cabin blocks in my preferred scale of queen-sized. Each embroidered scrap is a literal snippet of a larger piece, the analogue equivalent of a digital thumbnail image. Machine-stitched together the blocks are as cacophonous as an Instagram Explore field.

That effect grows exponentially as the blocks are stitched into rows, then rows onto rows. I’m now part-way through constructing the thing as a single field (“top”, in quilt language). Viewed horizontally it is a chaotic community garden of 42 unwieldy plots that spill out into the paths (“sashing”). I find new patterns for connection while merging the embroidered elements of one block into another block through the sashing, in a sort-of snail’s trail of stitches. As I mimic these markings of those makers, I feel a connecting thread. I am walking in their stitch-steps.

Despite the garden-plot references, this work is defying the horizontal, offering a reverse-side textural experience of an unstable grid of frayed edges. The maker-contributors never intended for the ‘wrong side’ to be seen, but when it’s all brought into the light, the translucent stained-glass effect cannot be denied. Suddenly I see connotations of religious symbolism, and I’m wondering about the power of the loose threads and those cryptic-looking stitches when viewed from behind the scenes. Something about sacrifice or at least about having faith that the discomfort in detaching from nostalgia is for good, not evil.

That openness is rich ground, another area to forage.

Connecting embroidered elements feels like walking in the stitch-steps of past makers. (Carlyn Yandle photos)

A backlit view of this work-in-progress adds further layers of pattern, texture and symbolism. (Carlyn Yandle photos)

work-in-progress 'Unbridled' stitches up pain and pleasure

8/31/2022

Exploring tattoo tropes (Carlyn Yandle photo)

Thirty years ago this month I floated down the aisle in a pearly silk dress. Recently I pulled this relic out of deep storage to give it new life.

It is a ballerina-length A-line number, a fitted silhouette of crisp, Japanese Dupioni silk festooned with faux pearls, featuring a winding pattern of woven ivory ribbon stitched around the shoulder and ruche bodice, and bateau neckline edged with mini pearls. A strand of 14 pearl shank buttons nestles into handmade button loops running down the back, disappearing into a bustle of box pleats. A puff of shoulder sleeve slims to a fitted forearm, leading down to three more pearl buttons and ending in a pointed edge at the wrist edged in more pearl trim. The pattern was painstakingly customized by the maid of honour, possibly still this city’s most skilled professional in design development. The sleeve itself is an architectural feat, with three delicate darts at the elbow and invisible underarm gusset for ease of movement when slow-dancing.
The dress was a big effin' deal, is what I'm saying.

Covid-era expression

Following the one night of festivities, the gown and accoutrements — ivory silk pantyhose, pearlescent strappy heels, pearl-bead tiara-hairband thing and matching teardrop earrings — were cocooned in a cotton sheet, placed inside a garment box and embalmed in clear plastic. The box took up precious space, first in an Eastside housing co-op unit, then a Westside condo and finally back to the Eastside where it has been languishing as a past attachment out of place in my much different life. Clearly I needed to address this fetish I had for this dress.

My first job as a full-time newspaper reporter included re-writing submitted wedding announcements — a bit of a comedown after an intensive year of journalism school wrestling with ethical issues and the craft of long-form investigative reporting. Banging out descriptions of sweetheart necklines and fingertip veils was tedious work that made me crabby.

"Nevertheless, she persisted", a Trump-era memento

I resented the notion that this was a ritual of every young woman’s life worthy of space in the local newspaper and the time of a salaried employee. The only vow I was willing to make was to not end up as that girl in the accompanying photo. But question marks hung in the air all through my 20s, not about If but When. Over time my replies of ‘never’ turned into ‘not now’, then ‘who knows’ then ‘soon’ and before the end of my 20s I was a married person with a useless dress in a box.

I’m not nostalgic about the whole patriarchal wedding ritual and its objectifying notions of purity but I did love that dress. Whenever I re-organized my deep storage I would unfurl it from its wrappings, a little ashamed at my attachment to the thing. I needed to poke holes into the whole notion; I needed to break through this pure silk skin.

I texted a friend for support, someone whose own actual skin is needled with ink here and there like it’s no big deal. Do it. Why not just do it?, she texted back. I took a deep breath and plunged the needle into the silk, embedding stitches of ink-black embroidery floss into the ivory cloth. I winced at the first piercing but like tattoos, there was also a flood of pleasure. I began embroidering significant moments of this significant era then hung it on a hanger in my studio until another compulsion came on. This is how this dress and I work together now: it is a work in progress, like that bride who is always still becoming.

I feel zingy about this mark-making with no overall plan that will not be erased, this disruption of expectations for young women — of my time and place, at least. Unbridled is a work in progress, an unkempt keeper, that weaves the pain in with the pleasure.

Reminder of the Women's March on Washington, 2017

The chemotherapy drugs code of a family member close to my heart

Sciatica source, as depicted in tattoo-style lightning bolts

Weather bombs and forests in flames: Tattoo-style flames licking at hem of dress

A bicep full of vaccination pharmaceutical company logos

Moths in flight: symbols of transformation and regeneration

Unwieldy and unfinished — fitting for this pandemic project

6/13/2022

“The place to improve the world is first in one’s own heart and head and hands, and then work outward from there.”
-- Robert M. Pirsig, Zen and the Art of Motorcycle Maintenance

When my nerves are frayed and it feels like the social fabric is unravelling I feel the urge to amend the situation, often by actual mending.

These hands do much less flailing when they're taking up loose ends, making something out of nothing anybody wants or repairing the damaged, discarded and disregarded. But the pandemic has hit hard and for the first time in ages, I am compelled to fall back on something cozy and familiar, for the body — any body — in need. I need to make a big ol' quilt.

Even as the fleeting thought was bonking around my distracted, pandemic-disturbed brain I worried I was regressing. Are a dozen queen-sized quilts — each a barely-passed test of my patience and endurance — not enough for one lifetime? Have I gone circular?

This (and much more) mental pummelling has manifested in the not-yet-completed "Current Conditions" quilt, a weighted blanket in a bluesy palette and undulating pattern of strips of discarded, freely available jeans. Too thick and heavy to wrestle through my vintage Pfaff, I've taken a page from the Japanese traditional "boro" method and hand-stitched long waves of white cotton sashiko thread through the layers of denim, cotton batting and denim whole-cloth backing.

BORROWING FROM BORO: The "Current Conditions" quilt in progress, after hand-stitching through the layers and before the growing roster of pandemic-era hashtags are embroidered.

Soon another layer emerged: hand-embroidered text in the form of some particularly heavy hashtags over the course of this making. Working each of those hashtags into the strips of found textile has become both a meditative activity as well as a meditation on the meaning of those words of these times. This is my physical engagement with the world, one stitch, one block at a time.

Weighing in at more than 10 hot pounds, "Current Conditions" is an unwieldy beast of a blanket but my stitching encounters with the latest hashtags seem far from over. (Should #monkeypox be included? Do I need to reserve a line for #heatdome2022?). Like the global pandemic at this point, it's not clear whether the beast is finally done or will demand more from me.

Wild, brilliant colour is rocking my concrete-grey foundations

11/17/2017

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A wall of a Peruvian restaurant in Merida, Mexico is devoted to customers' reviews written on ribbons. Carlyn Yandle photo

Modern science calls it bunk but I am fully on board with chromotherapy, an alternative medicine branded by the labcoats as a pseudo-science. The preferred term is photobiology now, an acknowledged science that includes the indisputable benefits of light therapy. I prefer the more mystical "chromotherapy" because it's less about rational explanations and more about feeling. And, for the synaesthesiasts (more specifically, those of us who experience chromesthesia), the beautiful music.

Consider these accompanying images from southern Mexico. Bask in the warmth of these visual fields of wild, intense, unrestrained, unleashed colour jumping out of our monochromatic devices.

A sewing notions store display of zippers in Merida, Mexico. Carlyn Yandle photo

Still in my first couple of weeks here in the Yucatan, I am bobbing around the crowded city streets, slack-jawed at what just may be the direct opposite palette of a Vancouver B-Line bus on any given November rush hour. My outlook has shifted from a low-level, gunmetal-grey resignation to a hot-fuchsia/blood-orange exhilarating mixto, all from looking at the zipper selection in a notions shop (of which there are plenty and another reason for exhilaration), or a glimpse into a hot-pink and aquamarine courtyard restaurant.

But it's not all feel-good. I am seduced by vibrant art and I use it to seduce in my own making: first the beauty, then the crack in the beauty. It's working when I think, "This is pretty and pretty horrifying."

Bright, hand-stitched floral motifs on everyday clothing say more for the Mayans than "pretty." Carlyn Yandle photo

If colour didn't entice then Walt Disney could have saved himself the price of acres of paint and Disneyland would be just metal and asphalt. The superstore cereal aisles would look like a newspaper periodicals library. You get the monochromatic picture.

Colour is a social statement in the bright, face-framing embroidered embellishments around a huipil (blouse) worn by mainly older women, or the brilliant woven blanket hanging from a balcony of a colonial facade. There is some needling in all that needlework, but without the dazzling hues we might not clue into the significance.

All this visual heat here in the southern part of North America is creating my own little inner unrest, clashing with my northern hometown palette of bruisey skies infinitely mirrored through the city's colourless glass towers. My concrete-grey foundations are being rocked. And I like it.

A dazzling woven blanket appears to appropriate the space of colonialist architecture, in Merida, Mexico. Carlyn Yandle photo

Courtyard restaurants in Merida's downtown entice diners with fiesta-hued interiors. Carlyn Yandle photo

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A beautiful craftivism in a flowery part of the world

11/8/2017

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MORE THAN DECORATION: Flower images carry deep cultural significance for the Maya. Left: A figure dating from 600-900bc nestled in a lily. Centre: Needlepoint detail from a huipil (top), part of a traditional everyday dress. Right: Jesus emerging from a lily in an oil painting of the Immaculate Conception. Carlyn Yandle photos

I've made it my mission to shake things up by injecting the handmade domestic — doilies, quilts, sweaters and rugs — into austere, authoritative spaces and places, from pristine galleries to sketchy undersides of my city, pushing back on everyday misogynistic descriptors like 'girly' or 'old-lady' or the slightly derogatory 'frou-frou' and 'flowery.'

Then I landed in Merida, Mexico, last week where there is no fight against things flowery and archetypical feminine. Here in the capital of the Yucatan state and the ancient Maya culture (not dead but flourishing against all odds, by the way, like Canada's indigenous people) the streets are a flowery visual field of richly needleworked garments and handmade decorative traditions woven throughout the city, from tiled floors to architectural details and murals.

Above and far right: Carpet-like ceramic tile floor artworks are more than decorative. At left, a four-petal flower signifies universal realms; Centre: Merida's impressive El Gran Museo Del Mundo Maya pays tribute to the importance of the handmade floral motif in one of its exhibit salons. Carlyn Yandle photos

Flowers are so sacred and symbolic in the highly complex Maya culture that the Franciscan missionaries, in service of the Catholic Church, appropriated specific flower designs in their battle for their souls, in a cultural war of the roses (and lilies and other healing, spiritually-weighty blooms).

Left: This rare depiction in oil of Fray Francisco de Santa Ana appeals to the Mayan sense of the sacred. At right, typical religious imagry is embellished with rich floral motifs in a visual appropriation of Mayan culture. Carlyn Yandle photos

Coming from the land of yoga pants, I'm fascinated by this idea that an acceptable form of everyday dress is one's own hand-stitched art piece in the form of brightly-coloured cultural patterns of flowers on white cotton or linen tops and tunics, over an underskirt edged in a thick band of white lace.

No made-in-China. No apologies, no fading away.

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<<Previous

From mind-numbing to mindful

Fun fodder for politically engaged hand-makers

Awkward family moment informs art-making aesthetic

Needling at patriotism and protest

Stitching a story of a final send-off

Faith is key when you're cutting up family heirlooms

work-in-progress 'Unbridled' stitches up pain and pleasure

Unwieldy and unfinished — fitting for this pandemic project

Wild, brilliant colour is rocking my concrete-grey foundations

A beautiful craftivism in a flowery part of the world

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