carlyn yandle
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Letting go and getting on it

3/22/2025

 
Our job as artists is to imagine different futures
(Originally published Feb. 23, 2025 on Substack)

I made a bit of a scene when Friedrich Irrgang confirmed that he was retiring after 62 short years in the timepiece-repair business. And just what will become of my wristwatch that he’s been bringing back from the dead on an irregular basis?, I asked him. The inner workings are falling apart, he said in the kind manner of a veterinarian examining someone’s geriatric bag-of-bones cat. True, the watch was a gift for my 30th birthday which was not yesterday or even this century but to let go of the watch and this neighbourhood shop at the same time? That, Herr Irrgang, is a brücke too far!
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I know; this reaction was unbecoming for the full-grown woman that I am but the little personal losses are piling onto the big public losses like, say, faith in the future of democracy. It’s harder to counter the latest attack on societal norms with “At least” replies but I know I must stay positive, even when it comes to the small stuff! For example, instead of getting alarmed at my thinning hair, I can just go outside and brush out all my falling-out hairs for the birds to use for their nests! Or like when I spiral-fractured my arm but then turned the plaster cast into a model for sleeves I fashioned from dyed doilies. Lemons to lemonade!
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Above: “Coverup No. 2”, 2019: Found doily, plaster cast (Carlyn Yandle)
I’ve also found some buoyancy in reading over-privileged tourists’ one-star reviews of exotic travel excursions. (“The glow worms were disappointing” is a standout.) And I’m always making something with my hands to stop myself from wringing them, so there’s that.
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Above: Recontextualized disintegrating polypropylene rope found on a West Coast shoreline plays with ideas of ‘pretty’ and ‘pretty disturbing.’ (Carlyn Yandle)
Even my own painting disasters can bring me joy when I allow myself to fuck aroundexperiment with materials and ideas.
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Above: “Regrowth”, 2019: A 24” x 24” acrylic-on-canvas painting from 2013 re-emerges as wall sculpture attached by sewing pins. (Carlyn Yandle)
In summary: Less teeth-gnashing over what is lost or becoming lost; more creative engaging with materials and people; more investigating ways to transform the truly terrible; more joyful making in these perilous times.

The future is fungal

1/18/2025

 
Mushrooms and more for troubled times
When you spend a good portion of your winter cowering from the cold and the rain, it’s hard to fathom the fiery desert winds that are obliterating entire neighbourhoods just a three-hour flight south. In the near-real-time images and video only chimneys, mangled metal and concrete driveways hint at what used to be.

But then you notice the vestiges of palm trees, bougainvillea vines, laurel hedges, tufts of sisal and succulents. Before the last tendrils of smoke dissipate and the insurance battles begin, these plants hold the promise that buds and leaves will sprout and new colonizer species will emerge, boosted by an ashy soil. They are a reminder that whether it’s our perilous planet or our own contorting guts, flora heals.
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This front line in ground recovery is below the surface, a mycelium network of fungal lace that can erupt in reproductive spores, most noticeably after wildfire as a bright orange carpet of tiny caplets.
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Mapping entanglements: Crocheted cotton, acrylic on panel, 12”x12” (Carlyn Yandle)
Mycelium is all the rage these days, embraced for its regenerative properties. I may be a little disturbed by the tiny fungal ecosystem flourishing in a dark corner of my damp art studio, and mushrooms on my tongue may feel like phlegm balls, but I get excited at the news that mycelium is being explored to fight cancer cells and alleviate physical and psychological trauma.

​The earth-sustaining potential of mycelium is unlimited: just one bus-ride away from my studio, at UBC’s Biogenic Architecture Lab, bricks and other building 
materials are being made from edible fungi like oyster-mushroom mycelium; the late actor Luke Perry’s final wish was to be wrapped up in mycelium embedded in a Mushroom Death Suit for his green burial. (And he was.)
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Mapping entanglements II: acrylic on panel, 12”x12” (Carlyn Yandle)
Mycelium spores, unlike seeds, are resilient to toxic compounds, high temperatures, drought and radiation — food for thought as footage of those Los Angeles homes, typically composed of and containing a wide array of synthetic polymers, go up in poisonous, cancer-causing smoke.
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Spore: Acrylic and mercerized cotton thread on found linen, 12”x 9” (Carlyn Yandle)
I see mycelium as a pattern for social regeneration after natural and unnatural disaster and scorched-earth policies. Its spreading network of tendrils mirrors our innate need to connect with one another, finding and nurturing our common ground despite divisive forces. Those thickening entanglements bring comfort and joy because we are pack animals. It is in our human nature to come together; we can see it right there in the aftermath of LA fires.
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We may be on shaky ground but I can feel the rumblings as we emerge/erupt/bloom, mycelium-like, when the conditions call for fresh energy. Bloop! Bloop!

Fleeting thoughts of granny squares

10/25/2024

 
The Wet Coast is no place for this fuzzy fantasy​
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The trees are sun-kissed radiant red and gold as I hunker down to write this, in that little sliver of crisp and dry days between the months of dumb-dumb flipflops and the damn rain boots. Not that I’m complaining about life-giving precipitation in these drying times but by the time this is published we on the Wet Coast will most likely be entering the seven months of sog. So just for today, I’m loving this:
I don’t actually own an outdoorsy sweater. I have various rain-repelling jackets and coats and pants and some base layers spun from plastic pop bottles: ‘outdoorky’ gear, mostly in sensible black. Yet it occurs to me that since I have competent needleworking skills I could design something completely unique and unsensible: a vibrant visual statement! A colourful conversation-starter!

I’ve knit several sweaters in my time while commuting by bus and SkyTrain across four municipalities during four years as a reporter at a suburban newspaper. They were mostly derivative of the ‘Doctor Huxtable’ sweaters, more not-bad than bad-ass, for my man at the time. They were not keepers.
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I have just one of my own: Logo Sweater, made in the months before the 2010 Winter Olympics here, to test the extents of corporate copyright and appropriation of the traditional Cowichan sweater design.
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‘Logo Sweater’, 2010, made with the assistance of my mother, a truly competent life-long knitter, and modelled by my brother.
What I’ve decided after those years of increasingly complex sweater-making is that knitting, as a creative action, suuuuuucks.

In my hands, the knitting needles are tools trying to perfectly emulate what a machine can — and does — do: create perfect loops upon perfect loops on rows upon rows, stuck in a matrix, so mindless you can do it blindfolded or watch movies at the same time, which I guess is the appeal. It’s a laborious endurance; you can binge every Grey’s Anatomy episode and you still might not get that baby blanket done.

I’m with the hookers. Could knitting needles have created the hyperbolic-crocheted Spore from a 24-foot-by-28-foot deteriorating plastic tarp I dragged out of the forest? Or this other version in found fibre-optic cable? I’d like to see knitting needles try working up these tight mathematical models of hyperbolic growth.
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Two crocheted objects in the “Fuzzy Logic” series. (Carlyn Yandle)
Just one agile hook is all it takes to create fast, improvisational and three-dimensional objects. It can be a meandering journey through rows of neat little stitches that erupt into large saggy loops before settling down the side in thick ribbing then circling back to the beginning. How about a curly lettuce frill here? How about stitching up a rose?
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How about a few Roses Against Violence? Since that fun little project was introduced by an Austrian artist in 2018, crocheters have been tagging street infrastructure all over the world with purple roses with a message to stop gender-based violence.
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Collage of Instagram posts from around the world (@rosesagainstviolence; #rosesagainstviolence). Austrian artist Claudia Grünzweig’s started the crochet-tagging in 2018 to call for the end of gender-based violence.
How about hooking up an alternative to the bland Barbie universe?
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Work by Xenobia Bailey: “Her Royal Flyness”, part of an overlooked “Funktional Design” movement, “Poke In The Eye: Art of the West Coast Counterculture”, Seattle Art Museum, August 2024
Or a human-sized frock of funk fantasy?
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(Garment, 1990s. Single-stitch crochet: acrylic and cotton four-ply yarn, “Xenobia Bailey: A Childhood Dreamscape In the Aesthetic of Funk Almost Deferred”, part of the “Poke In The Eye: Art of the West Coast Counterculture” exhibit, Seattle Art Museum, August 2024)
I am inspired by this outrageous aesthetic overlooked in the West Coast crafty counter-culture of the late last century. It has me mining my own memories of a fuzzy milieu of crocheted granny squares and afghans.
I googled “duster” and “granny squares” and there it is:
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So much inspo: u/Birdfin on the r/crochet sub-Reddit; dreamcrochets.com
Not a word of a lie: As I type this last sentence, a loud crack of thunder rattles the place. I unplug the laptop.

Wait — is this grandmacore? Comes a time when the specialness of the old-lady look is lost when it’s worn by an old(er) lady. Any attempt at personal flair might read more ‘picked out of my seniors’ centre lost-and-found.’

So 
grandmacore is to be avoided. Also cottagecore, a baffling combo of simplicity and clutter. And definitely not the froufrou fairycore as there is no occasion when I will be attaching little wings to gauzy day dresses. Apparently (according to a handy online quiz) I relate mostly to the earthy goblincore. I do appreciate swamps and lichen and tree-trunk hidey-holes. But mushrooms have the feel of phlegm on my tongue so I will not be adorning my clothes or livingspace with any manner of those.

I was still visualizing a calf-length duster of earth-toned granny squares when the rain started firing against the windows like birdshot. So much for sweater weather.

Needling at patriotism and protest

7/7/2024

 
PictureThe American penchant for patriotic treats is impressive, from jelly shots to meat trays. (Instagram collage)
We all sort of forgot about celebrating Canada Day last weekend, up north, on a farm. No fireworks, no flags, no impressive array of themed party foods in the American way. That doesn't make us UnCanadian, a term that doesn't have any of the gravitas of UnAmerican. We may stand down from celebrations while remaining upstanding.

I feel a complicated gratitude about my Canadian citizenship, what with my settler-ancestors basically occupying traditional Indigenous territories. An inordinate number of maple leaf flags on a vehicle or house feels a bit aggressive and any big show of patriotism makes me itchy.

I started school in the U.S. All I remember about Kindergarten was learning to pledge allegiance to the flag while facing said flag, hand on heart, and also learning America the Beautiful and The Star-Spangled Banner. Then going home. I'm sure there were crafts but I'm thinking they were about all that too. Our rented house had American-eagle emblem wallpaper in the dining room and a flag mount at the front door. To Canadians, that's a lot of patriotism.

PictureInstead of wringing my hands I start needling at local and global issues.
Starting back in my East Vancouver elementary school, I was far more interested in singing “God save our gracious Queen” to that portrait of the bosomy, bejewelled young Elizabeth that hung in every classroom and in the auditorium. There was O Canada too, and the Lord’s Prayer for a while. These days it's just the anthem and mostly for sporty public events but ask anyone around here and it’s a good bet they will not know the updated lyrics. (As if we need a daily reminder of the anthem, the first four notes of O Canada are blasted from a horn heard all over the city centre every day at noon.)

But what’s going on down south of this border has got my rapt attention and I’m not the only one. "Two-thirds of Canadians think the American democracy will not be able to survive another four years of Trump at the helm,” according to a January 2024 poll by the non-profit Angus Reid Institute. Further, “a Trump victory has many predicting dire consequences for both sides of the 49th parallel” with half of Canadians polled reporting they worry that the U.S. “could be on the way to becoming an authoritarian state."

I am compelled to work out these big-picture worries in a joyful kind of making. These days the source of the most relentless anxieties is the fear-mongering that stokes disinformation, anti-immigration, genderism — all the human-rights-violating -tions and -isms. Currently I'm needling at it, layering up those worries through trending heavy hashtags in a weighted blanket, part of an ongoing series of Discomforters. 

But it's not all solo projects. In 2019 I joined a needling army of joyful resistors to the Trump presidency, in the Tiny Pricks Project (@tinypricksproject), curated and created by a maker in my corner of the world, Diana Weymar. Her invitation via social media to contribute to the public-engagement project resulted in a tsunami of more than 5,000 stitched sentiments. Galleries on both sides of the border were filled with Trump's angry tweets and comments rendered impotent in stitches and embellishments.
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From left: A Trump quote surrounding Alexandria Ocasio-Cortez, for the @tinypricksproject, 2019. (Carlyn Yandle); detail of a gallery installation.
Being a part of that and other public craftivist projects started, for me, while living in central Mexico in the weeks leading up to the largest one-day march in American history on Washington. A grassroots social-media campaign had people all over the world taking up needles and hooks and stitching up pink pussy-hats, in comedic reference to the rape-y comments of the President-to-be. The pink sea of 2.6 million marchers on the day after Trump’s inauguration in 2017 remains an iconic image. It is yet to be seen which hat will be more enduring: the for-profit, mass-manufactured MAGA hat that his son-in-law claimed raised $80,000 a day during the 2016 campaign? Or the hand-stitched pussy-hats made singularly or in groups, and worn or gifted to marchers around the world?

That depends on who writes the history, and who owns the media.
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VIDEO tour: 'Joyful Making in Perilous Times'

4/21/2021

 
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Click HERE for a 10-minute journey through the methods and motivations behind this MFA thesis. (Film made by Ana Valine, Rodeo Queen Pictures, August 2020)

Finding new Space in Old Craft of Smocking

9/22/2019

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Material research using found spun polyester fibre, for an artwork resulting from a year's conversation with scientists and scholars. (Carlyn Yandle photos)
About a decade ago I stumbled across Latvian-American mathematician Daina Taimina’s curious crochet abstractions. What's not to love about needlecraft (and needlecrafters) that advances modeling of non-Euclidean geometry?
PictureHyperbolic crochet, by mathematician Daina Taimina. Pic from rixc.org
​I’ve been needling away ever since at the power of domestic materials and methods in making new forms (and new ideas).

Most recently I’ve been fascinated by the sculptural potential of smocking that was once a feature of every little-girl dress before the fantastic elastic plastic age hit.
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Smocking expands and contracts rigid material and turns area into volume. Best of all, it’s a slow-craft, inwardly-focused, rote activity that is an essential thinking tool for me: when the hands are busy (with something other than the damn iPhone) then the mind is free to wander. And where I've been wandering around these days is space, from the macrocosm to the microcosm.

​For the last year I’ve been meeting regularly with a physicist and an engineer from the particle-accelerator lab at UBC and two scholars in the field of arts, for a project through Emily Carr University that explores the possibilities of 'co-thinking' or 'hybridized thinking’ between artists and scientists.

PictureCircular patterns of the schematics of astrophysics and nuclear medicine are seen in the UBC particle-accelerator building itself.
After I got over the initial shock of being invited to join the dozen research assistants on this project (having barely squeaked through Math 11 and remaining the problem child at my tax accountant's office) I realized that I would not in fact be taxed with fully grasping unfathomable ideas of space-time or the confounding mechanicals inside UBC's cavernous particle-accelerator building. Instead, my role as a facilitating artist includes producing an artwork out of this whole experiment, for a group exhibit later this winter.

​So why not smocking?

PictureMaterial research includes reviewing the history and applications of an ages-old textile technique.
There's something zingy about using the most basic of methods — tying string knots in fabric — as I grapple with concepts like infinity, black holes, space-time, and a contracting universe. As I play with folding 540 square feet of area into volume, making a shape with no beginning nor end, I wonder about the possibility of doing the opposite of Dr. Taimina: making a model that is looking for the math.

The shape that is taking shape is as convoluted as many of our group discussions, and sits in that unsettling space between pattern and chaos, structure and collapse. It's as precarious as Leaning Out of Windows, the name of this four-year co-thinking project, yet tempting enough for the possibility of catching some new views.


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A useless thing with many functions

4/10/2019

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The brilliant part about being an aging female is your growing self-acceptance. Maybe this is because you don't feel that ever-present gaze anymore so you’re not feeling as judged. Or maybe it’s because you’ve just had enough of all that and it’s tiresome and dammit you like to be cozy so screw them.
 
Part of my self-acceptance is stepping out of the ‘should-storm’  of art-making and doing what I love to do with my hands: hunting down materials that have already had their first use and playing up their inherent qualities through knotting, weaving, tying, stitching and binding. I want to work repetitively, easily, without technological assistance and without haste or waste. And in doing so I’m carving out space and time to calm down, reflect and to think deeper — more crucial as the distractions threaten to take over.
PictureNate Yandle photo
In this way the work is not just in the form or connotations but the well-being and challenge that is relatable to makers who may or may not self-identify as artists. Wrapped up in there are issues of endurance, innovation, history of labour, the learning of the skill, dedication (and frustration), the specific culture and history of the method, the muscle memory that extends back to childhood, and the relationships built through the gathering of the materials.
 
Through this making I make some hay over the established boundaries between the privileged art world and real life, between craft and sculpture, between tactile and political action.
 
Scaffolds is composed of found spun-polyester building wrap, tarp and nylon cord over an armature of waste construction materials including caution tape, PVC piping, rebar, conduit, baling wire, and junction boxes, all attached through simple knots.
 
Special thanks goes to the construction workers who delivered these materials from their many jobsites to my studio for my useless work with many functions.

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Nate Yandle photos
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My needling starts with a need to build community

11/10/2018

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The other day I did this because it really needed to happen. All that gleaming new-campus architecture, surrounded by other gleaming buildings and gleaming buildings yet-to-come was begging for a little fuzzying up.

I did my undergrad at the old Emily Carr University of Art and Design campus which was decidedly less smooth and metallic and more crafty, situated as it was in the Granville Island artisan mecca on the ocean's edge. I liked running my hand along the old wooden posts carved with decades of scrawled text, and all the wiring and ductwork that in the last few years looked like a set out of Brazil. I miss the giant murals on the cement factory silos next door and the funky houseboats and the food stalls in the public market and Opus Art Supplies 30 feet away from the front entrance.

The new serene, clean Emily Carr building is surrounded by new and planned condos that most students could never afford, high-tech companies and, soon, an elevated rapid transit rail line. As much as I wanted to return for graduate studies, I was not convinced that I would be a good fit here, so asking for permission and access to the sign was a bit of a trial balloon for me. I got quick and full support for the idea and its installation, and now see this new white space as a blank canvas, ready for the next era of student artistic expression.

This is my first solo yarn-bombing foray. A bunch of us attacked the old school back in the day for a textile-themed student show but I have yet to meet my people here. So the Emily Carr Cozy is not just a balloon, it's a flare. Is there anybody out there?

As I busied my freezing fingers with the stringy stuff (in hard hat, on the Skyjack operated by design tech services maestro Brian) I kept an ear out for reaction. And it was good. Sharing the fuzzy intervention on social media (#craftivism, #subversivestitch etc.) reminds me that I am not alone in my need for needling authority. Indeed, this public performance includes behind-the-scenes connecting with my community of makers to collect their leftover yarn and thrift-store finds even before the main act. (You know who you are.)

Textile interventions in the public sphere have a way of provoking polarizing responses. Some love the often-chaotic hand-wrapping of colourful fiber; others view the crafty messing with architecture with disdain of all things cozy and crafty and engendered female. I liked the idea of having to wear a hard hat and working for four hours in a Skyjack, in the mode of construction workers in the immediate vicinity of my rapidly changing hometown, to complete my knitting job.


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The reverse side of the Emily Carr Cozy, seen only from the interior of the school, is like the work behind the scenes in my making: chaotic, improvisational and maybe more interesting than the public side. (Carlyn Yandle photo)
A visual of the process, below. (All photos by Caitlin Eakins)
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Laying doilies on devastated gardens: a bit of sublime madness?

3/6/2015

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When the white RCMP SUV was spotted cruising around the Maple Street section of the community gardens early Monday morning, it was clear that the chainsaws and earth-movers were next.
PicturePlaceholders for levelled gardens: Wrap I and Wrap II, 10' diameter each, crocheted Tyvek (Photo by Carlyn Yandle)
For the next three days all the gardeners of those little plots along the Arbutus rail corridor could do was ask that some of the uprooted shrubs be saved. But mostly those who had the stomach to watch the carnage were shaking their heads, hugging one another, trying not to cry.

The train used to come by here when there were gardens. Now there is no need for trains yet all but a fringe of the gardens must go.

It's the futility of the destruction of people's source of food, pleasure and community that hurts the most. CP has every right to their right of way, but it's a crying shame all the same.


PictureBackhoe tracks and Wrap I, 10' diameter, crocheted Tyvek (Photo by Carlyn Yandle)
When all was left was the tracks of the backhoe, I thought that laying down some giant doilies seemed appropriate. Or at least it didn't seem any more ridiculous than levelling the gardens along a useless spur where the rails have long disappeared under the tarmac of some streets it used to cross.

There was no one around when I unfurled the two 10-foot-wide doilies on the bare dirt after the land-clearers left for the day - eerie for a time and place where there's usually all sorts of people tending their vegetables, walking dogs, riding bikes, pushing strollers or just surveying the spring coming on. But soon a few curious souls ventured in to ask what I was doing or snap some Instagram-destined pics. Conversations started up, mostly about Those Assholes but also about the grandmothers who loved their doilies, or the other things that these things reminded them of. A bit of absurdity in the face of absurdity, but it kick-started something. 

When one's world seems unbearable "it is the sublime madness that makes one sing," Pulitzer-prize-winning war correspondent/author/minister Chris Hedges told the crowd at a packed downtown church two weeks ago. Acts of creative expression in the face of devastation are signs of a belief in a "divine justice." They are small acts of hope that say, 'We exist.'

Hedges rocks your world view here (talk begins at 16-minute mark):

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Defending the doily in 20 images, 20 seconds each

1/23/2015

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This just uploaded... Six and a half minutes devoted to that question I get a lot:
"What's up with the doilies?"

(Video courtesy of Terry Fox Theatre's PechaKucha program. More info on the entertaining, informative and globally-popular PechaKucha format here.)
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