carlyn yandle
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Hoping for heat in this log cabin 

11/5/2019

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I have this idea for building healthy community in this pretty/cold city through hand-making. It’s a process of making peace with ourselves and connecting with others, transforming individualized desires (thanks, capitalism) into shared desires for a sustainable life and world.
PictureVancouver artist Jenn Skillen — collaborator No. 1 — beta-tests a freeform, no-measure hand-stitched log cabin block method. (Carlyn Yandle photo)
That's the idea. 'How' is the big question.
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I start with a few rules of thumb. (I love that phrase for its controversial origin that is a deep-dive into human history and etymology, but also for the visual of the hand-as-tool.)  First, the activity must be low-barrier enough to open it up to as much collaboration as possible — no need for special skills or equipment or fees or even shared verbal language. Second, the project must use only found material: freely available, with no better use (because there's already too much stuff in the world). Third, the project must spark interest, otherwise, why would people bother?

A decade ago, these rules of thumb resulted in The Network, an ever-growing public fibre-art piece engaging a wide variety of folks around Vancouver, co-created by Debbie Westergaard Tuepah. That knotty piece continues to weave through my work, mummifying a perfectly good painting practice, winding around ideas of alternative space-making, shelter, and safety nets. Now it's needling into my current project: the Safe Supply collaborative quilt. 

'Safe supply' were the two words on the lips of the crowd at a  CBC Town Hall gathering two months ago. Providing a safe supply of opioids would go a long way to addressing all the problems and fears raised by everyone from student activists to local businesses, from concerned politicians and developers to Indigenous elders: the toxic-drug death epidemic, violence, homelessness, sexual exploitation, theft, vandalism, mental illness. A safe supply is inherent in the view of addiction as a public health issue, not an individual, moral failing.

Picture'Kettling' homeless people into Oppenheimer Park has resulted in a colourful display of a national humanitarian crisis. (Carlyn Yandle photo)
Ground zero of this humanitarian crisis is the colourful, chaotic tent city crowded in Oppenheimer Park straddling Chinatown and the old Japantown. The sight of all those bright, tenuous shelters layer up with this history of racism and injustice, stolen land and lives, and soon I am binding up ideas of found colourful material and that call for Safe supply!, embedding it all in a design, with designs for this as a group project destined for exhibit in more privileged spaces. It is planned as a comforting activity in this often ruthless, discomforting city: a dis-comforter.

PictureHistorical clipping from the llinois State Museum website reveals the log cabin quilt has ties to ending slavery.
I begin this overarching theme one block at a time, and that block is, fittingly, the traditional 'log cabin.'

There's a long history of the log cabin block, ingenious for its simple construction that makes use of even the smallest, thinnest available scraps as well as its history as a vehicle for social justice.

I am attracted to the name that stands as aspiration for home and all that that entails, beginning with the hearth, the centre of the block. From the hearth, the block is built in a spiral of connected scraps to form a foundation for countless quilt designs (traditional examples below).

The work has not yet begun but like all collaborations it begins with faith in people and trust in my practice. Something will emerge. We will engage. We will generate some heat in this log-cabin community.

Some useful how-tos and overall pattern examples:

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Traditional quilts made from colour variations of the log cabin block (clockwise from left): Straight Set, Barn Raising, Light & Dark, Courthouse Steps, Courthouse Steps Variation, Amish Crib Quilt. (From http://www.museum.state.il.us)
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Finding new Space in Old Craft of Smocking

9/22/2019

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Material research using found spun polyester fibre, for an artwork resulting from a year's conversation with scientists and scholars. (Carlyn Yandle photos)
About a decade ago I stumbled across Latvian-American mathematician Daina Taimina’s curious crochet abstractions. What's not to love about needlecraft (and needlecrafters) that advances modeling of non-Euclidean geometry?
PictureHyperbolic crochet, by mathematician Daina Taimina. Pic from rixc.org
​I’ve been needling away ever since at the power of domestic materials and methods in making new forms (and new ideas).

Most recently I’ve been fascinated by the sculptural potential of smocking that was once a feature of every little-girl dress before the fantastic elastic plastic age hit.
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Smocking expands and contracts rigid material and turns area into volume. Best of all, it’s a slow-craft, inwardly-focused, rote activity that is an essential thinking tool for me: when the hands are busy (with something other than the damn iPhone) then the mind is free to wander. And where I've been wandering around these days is space, from the macrocosm to the microcosm.

​For the last year I’ve been meeting regularly with a physicist and an engineer from the particle-accelerator lab at UBC and two scholars in the field of arts, for a project through Emily Carr University that explores the possibilities of 'co-thinking' or 'hybridized thinking’ between artists and scientists.

PictureCircular patterns of the schematics of astrophysics and nuclear medicine are seen in the UBC particle-accelerator building itself.
After I got over the initial shock of being invited to join the dozen research assistants on this project (having barely squeaked through Math 11 and remaining the problem child at my tax accountant's office) I realized that I would not in fact be taxed with fully grasping unfathomable ideas of space-time or the confounding mechanicals inside UBC's cavernous particle-accelerator building. Instead, my role as a facilitating artist includes producing an artwork out of this whole experiment, for a group exhibit later this winter.

​So why not smocking?

PictureMaterial research includes reviewing the history and applications of an ages-old textile technique.
There's something zingy about using the most basic of methods — tying string knots in fabric — as I grapple with concepts like infinity, black holes, space-time, and a contracting universe. As I play with folding 540 square feet of area into volume, making a shape with no beginning nor end, I wonder about the possibility of doing the opposite of Dr. Taimina: making a model that is looking for the math.

The shape that is taking shape is as convoluted as many of our group discussions, and sits in that unsettling space between pattern and chaos, structure and collapse. It's as precarious as Leaning Out of Windows, the name of this four-year co-thinking project, yet tempting enough for the possibility of catching some new views.


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'Foundlings': Kids' works of terrible beauty

7/2/2019

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Clockwise from top left: "This Little Lump", Sylva and Shyla; "Garbage Catcher", Coco; "Little Worker", Kahlio, Basha and Ari.
Everyone is feeling that relentless creep of plastic that is threatening to consume us, the consumers. I felt myself drowning in the tsunami of stuff over this past year of grad studies at Emily Carr University. Art, as one instructor stated, is a wasteful business. 

Even as I retreated back to my green, pristine Gulf Island I was hit with it at the end of the long drive through forest to the local dump: a mountain of garbage. This, from a small off-grid community known for its environmental consciousness. 

My art practice is driven by a need to physically grapple with the unfathomable when words are not enough. In the strange way that an idea for an artwork takes hold, that sight of that mountain of petroleum-derived recycling-rejects led to my latest project: Foundlings.

For a while I’d been trying to land on a low-barrier, low-skill technique that could involve kids in the making of objects from found, non-recyclable and non-biodegradable materials. Then I landed on the work of late American sculptor Judith Scott, whose many exhibitions of her curious bound and woven fiber/found objects have led to discourse on “outsider” art, disability (she was profoundly deaf, non-verbal, and had severe Down’s Syndrome), intention, new sculpture forms and the privileged art world. 

Within a month of escaping the art institution I was driving a pickup-truckload of colourful non-recyclable, non-biodegradable bits from the home-grown garbage mountain to the island’s only elementary school.

Before we got to the making part I sat down with the students and shared some images of Scott’s work for inspiration. We talked about how this artist’s method of wrapping, binding and weaving fibre around objects adds curiosity to what is on the inside. We talked about how working with familiar objects and materials in unusual ways can lead to new ideas. And we talked about how an object can be terrible and beautiful at the same time, does not have to be a recognizable thing nor have utility.
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‘Curated’ materials gleaned from the island’s dump.
We worked over time on the pieces, some kids on their own and some in groups of two or three, adding even more fibre and found plastic detritus from their year-end trip to the local provincial marine park. On the final day of school I arrived to pick up the final pieces and was astounded at the creations. They were richly textured, humorous and foreboding, and proof of why I collaborate with children: they consistently demonstrate the importance of letting hands and imaginations fly.
They each titled their pieces in their own hand and I installed them for exhibit on forest plinths (moss-covered stumps from the last big clearcut) in time for the annual Arts Fest. With no chance they’ll degrade in the weather they remain there, pretty and pretty disturbing: our inescapable stuff.
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Kids assembling the armatures of their pieces in the first phase of the Foundlings project.
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Part of the Foundlings project, installed in a Gulf Island forest.
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Snow Pillow, by Mikiko
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My needling starts with a need to build community

11/10/2018

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The other day I did this because it really needed to happen. All that gleaming new-campus architecture, surrounded by other gleaming buildings and gleaming buildings yet-to-come was begging for a little fuzzying up.

I did my undergrad at the old Emily Carr University of Art and Design campus which was decidedly less smooth and metallic and more crafty, situated as it was in the Granville Island artisan mecca on the ocean's edge. I liked running my hand along the old wooden posts carved with decades of scrawled text, and all the wiring and ductwork that in the last few years looked like a set out of Brazil. I miss the giant murals on the cement factory silos next door and the funky houseboats and the food stalls in the public market and Opus Art Supplies 30 feet away from the front entrance.

The new serene, clean Emily Carr building is surrounded by new and planned condos that most students could never afford, high-tech companies and, soon, an elevated rapid transit rail line. As much as I wanted to return for graduate studies, I was not convinced that I would be a good fit here, so asking for permission and access to the sign was a bit of a trial balloon for me. I got quick and full support for the idea and its installation, and now see this new white space as a blank canvas, ready for the next era of student artistic expression.

This is my first solo yarn-bombing foray. A bunch of us attacked the old school back in the day for a textile-themed student show but I have yet to meet my people here. So the Emily Carr Cozy is not just a balloon, it's a flare. Is there anybody out there?

As I busied my freezing fingers with the stringy stuff (in hard hat, on the Skyjack operated by design tech services maestro Brian) I kept an ear out for reaction. And it was good. Sharing the fuzzy intervention on social media (#craftivism, #subversivestitch etc.) reminds me that I am not alone in my need for needling authority. Indeed, this public performance includes behind-the-scenes connecting with my community of makers to collect their leftover yarn and thrift-store finds even before the main act. (You know who you are.)

Textile interventions in the public sphere have a way of provoking polarizing responses. Some love the often-chaotic hand-wrapping of colourful fiber; others view the crafty messing with architecture with disdain of all things cozy and crafty and engendered female. I liked the idea of having to wear a hard hat and working for four hours in a Skyjack, in the mode of construction workers in the immediate vicinity of my rapidly changing hometown, to complete my knitting job.


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The reverse side of the Emily Carr Cozy, seen only from the interior of the school, is like the work behind the scenes in my making: chaotic, improvisational and maybe more interesting than the public side. (Carlyn Yandle photo)
A visual of the process, below. (All photos by Caitlin Eakins)
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Pretty, and pretty toxic denim inspires new work

7/6/2018

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There ought to be an international law against the dirty business of jeans manufacturing.

It poisons waterways, mainly in China, prompting environmental groups to raise the alarm against the devastation to communities and local ecosystems, yet consumers around the world continue to cycle through jeans, for work and in slavish loyalty to fashion trends.

Even on the small off-the-grid Gulf island of Lasqueti where I do much of my work, there is a constant oversupply of denim at the local Free Store. Too ugly or thrashed to be snapped up for the price of zero, they are destined for the landfill where the toxic dyes are left to leach into the ground.

PictureJeans reflect the West Coast palette. Carlyn Yandle photo
But, honestly, if they weren't so pretty, I wouldn't be saving them from the dump. It's that very West Coast denim palette that compels me to rescue these ripped, stained or just outdated jeans, skirts, jackets and dresses and mess with them.

​For the past few years I've been cutting them into usable pieces and sewing up utility items — bags, oven mitts, hot-pot mats, lumbar cushions — and before long I fell into my own tiny cottage industry stitching up utility aprons.

​Lately I've been working them up in quilts of high-contrast hues with frayed exposed seams or muted reverse greys, all in conversation with the coastal views just beyond my sewing table.

So for environmental reasons and the pretty, durable nature of old denim, I keep innovating new uses, but my explorations into non-utility pieces (the stuff we call Art) is more about the culture embedded in all those jeans: the worn knees, the rips, the stains that all speak to the physical work people do on this off-the-grid island community to sustain them.

I dabbled with undulating appliquéd fields inspired by the coastal climate and vistas but lately I've been more interested in exploiting the sculptural possibilities of this weighty, stiff fabric.

​Enter my latest exploration: large-scale macrame. ​
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Knotting seemed like a natural way to enhance dimension, and it's relevant to this island community where knowing a few useful knots is an essential skill and in wide evidence. It also speaks to the late-'60s/early '70s back-to-the-land counterculture that defines Lasqueti. I liked the idea of creating a large-scale fringe for this place on the fringes of urban life. (Fun fact: The 13th-century Arabic weavers' word for "fringe" is "migramah", which eventually became known as "macrame".)

I gave myself some rules of engagement (like I do) to create a pattern. 1) The strands would be all three-inch strips. 2) The overall length would be largely determined by the number of strips I could squeeze out of an average size of jeans. 3) I would work from dark jeans to light to dark fabrics, to create a highlight in the centre of the piece. 4) The overall width of this super-fringe would be determined by the piece of driftwood I selected. 

Fifty-five hours of knotty work later I completed 28 Jeans: Denim Ombré, a wall-mounted macrame work that continues to inspire more ideas and more questions: How can I achieve a more sculptural effect? How can I find that beautiful place between pattern and collapse? And most importantly: Why did I throw away my old macrame magazines??

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28 Jeans: Denim Ombré, 2018 by Carlyn Yandle. Found jeans, driftwood, 60" x 45"
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When words fail to describe form, make up new ones

4/3/2015

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There is not a coffee shop in town where two people, heads almost touching as if in shared prayer, aren’t focused on one pocket-sized screen. Sometimes one of those people is me, in answer to an artist friend’s question, What are you up to these days?
PictureThree not-doinks, from top: bull kelp, honeysuckle, barge tow rope, 20"diameter (Carlyn Yandle photos)
That ability to instantly share an image is a godsend to those of us who are more comfortable communicating visually than verbally. (The test: We are fully on board with Ikea text-free picto-instructions.) It saves us from resorting to wild hand gestures to describe abstract forms and ideas.

Some things are indescribable but according to the enquiring friend, I have been making ‘doinks’, “a ball of a single material.” Yay! A new term to help place these pieces. I asked him about the origin of ‘doink’, which he said was a word supplied by another artist friend, and could possibly be Finnish or Mennonite.

I was so hoping it was Finnish as those are my people but all translator sites came up zip for ‘doink.’ I became obsessed and pushed him to supply the contact info for this friend (all while he was en route to Paris) and before long this friend-of-a-friend and I were tangled up in possible roots of this nice, naughty-sounding word.

“I wonder if the word comes from the sound the doink makes when it hits something?” she mused. “Doinks are one of the only things I remember being allowed to throw at someone, and throw inside the house.” She knew the expression from her dad, who grew up in Winnipeg, but her husband was also familiar with ‘doink.’

“It was a generally used word from the ‘70s,” he said. “Always in the context of something crumpled that you could throw, like tape.”

Anecdotal evidence reveals it is not in common usage among kids  - in these parts, anyway - and there’s no sign of it as a descriptor for an orb in any online slang dictionaries. It may be an archaeic, onomatopoeiac classroom term referring to any orbital projection that is beaned (another great, graphic schoolyard word) at a classmate when the teacher’s back is turned, resulting in neither noise nor injury.

Based on my research and interviews, I have concluded that I am in fact not making doinks, as any one of these single-material spheres could cause significant bruising (the one made of barge tow rope weighs in at 20 pounds) or at least an uncomfortable sliming (10 pounds of kelp will do that).

So I’ve come up with a term of my own that I hope takes root for these hefty natural-fibre wound balls: Orbbits.


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Shab-fab granny squares cover it all

1/16/2015

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Maybe it's the chilly monochromatic climate at work here, but I'm suddenly wrapping myself up granny squares. The more I think about them, the more potential I see.

There's a lot of culture woven into those fuzzy little colour grids. They're there in the background of popular culture, infusing irony and cozy home-yness, nostalgia and disdain. One graces the couches of neuroscientist Amy Farrah Fowler's nerdy apartment and Roseanne's working-class house. Jemaine sleeps under one  (badly).

Sure, they achieve that soupçon of shabbiness or tastelessness essential to the story but those set decorators are no idiots; granny squares inject hits of high colour and pattern to the visual field. They are trippy, decorative non-decor objects. Their form is used because of their assumed function over form. 

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They are the throws that are thrown around, their colourful geometry reflected and refracted so that they radiate western domestic culture, love it or hate it.

Cate Blanchett adorned a designer version on the red carpet, to a chorus of derision by the fashion police, which secured the actress more publicity. 

There's something delicious in the mix between haute couture and the easy, scrappy crochet method that results in over 13,000 Etsy items under the search term, "granny squares".

I've loved/hated granny squares ever since my cousin and I were given matching shrink vests at age 10, from our moms. I would have been wearing that single, large purple granny square at a time when the Italian dads in the neighbourhood were setting up that granny-square pattern in concrete breeze walls around their brand new Vancouver Specials. 



PictureOne breeze wall in a photo essay by the author of joy-n-wonder.blogspot.ca
Like the blankets, the breeze walls evoke utility and thrift but are visually interesting enough to warrant new consideration. The modularity of granny squares and breeze-wall blocks ooze with potential, especially as a mash-up.

Granny squares command attention. The Los Angeles Craft and Folk Art Museum took on new dimensions when it was covered in thousands of donated granny squares as part of its CAFAM Granny Squared installation a couple of years ago. 

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Suddenly, a city that is generally at odds with notions of the handmade, the domestic and the artisanal was attracting mainstream media attention for its collaborative crocheted culture jam.

A couple of years before that, in 2011, members of many Finnish women's organizations and the craft teachers' union blanketed Helsinki Cathedral's steps in 3,800 granny square tilkkupeitosta (Finnish for 'quilt').

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The modular motif marries beautifully to existing architecture, as the granny squares take on a Tetris effect, cascading down to the giant public square in this domestic intervention.

But what about the granny square as a building block itself? What if a building appeared to rise out of a giant crocheted coverlet? How could concretized crocheted granny squares be utilized as sculpture?

It's a fuzzy concept worth building on.



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Packing it all in for the Toronto design fest

12/5/2014

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It's getting close to a decade since I packed it all in: my needles and wool, my sewing machine and fabrics, my mid-level-management career. There was more to explore.

I've been mixing it up with a wide range of materials (and makers) ever since but even I'm surprised to find that my latest tools of choice for bushwacking new routes of making are the ol' crochet hooks, knitting needles, rug hooks and embroidery needles.

The line on the paper has always been too limiting to me; I need to pick up that line, play with it in my hands, turn it into area, then volume. I remain entranced by the possibilities of connecting something created by a silkworm or an industrial manufacturing plant to a mathematical model or a wearable with uncomfortable connotations.

The beauty of fiber is in its physical and metaphorical ability to connect the Art side to the Design side (not to mention the science side), weaving the two together until it's clear that playing with ideas cannot be put into separate boxes.
Picture'Spore' (2011) serves as promo visual for the Vancouver design group.
Except if we're talking shipping boxes, for the Toronto Design Offsite (TO DO) Festival next month.

A few object-experiments from my ongoing Fuzzy Logic series will be packed in there, as part of the Vancouver group of makers, selected by the Dear Human creative studio.

It's all part of the ‘Outside the Box’ exhibits featuring works from three selected Canadian cities — Montreal, Calgary and Vancouver — and five from the U.S.: New York, Detroit, Chicago, Los Angeles and Seattle.

It's a fine way to mine local design ideas and visions through an unexpected selection of objects that are shared in various locations via specific-sized shipping boxes.

The Vancouver contribution includes nine individuals and teams who live, design and make in the greater Vancouver area. The connecting thread is a pursuit of a design practice through material exploration, according to Dear Human. "Whether through common applications of unusual materials or transcending common materials through unusual applications, exploration is evident in each of the included objects." 

Rounding out the Vancouver Outside the Box contingent are: Cathy Terepocki, Dahlhaus, Dina Gonzalez Mascaro, Hinterland Designs, Laura McKibbon, Rachael Ashe, and Studio Bup.

PicturePlaying with fiber optics (Photo by Carlyn Yandle)
Vancouver Outside the Box will take over the windows at 1082 Queen Street West, Toronto, from January 19-25, 2015.

TO DO is an annual city-wide not-for-profit week-long festival that celebrates and showcases the nation's design scene, providing exposure and cross-pollination of ideas and techniques. There are too many exhibits, installations, talks, parties and films to list here, so check out the full (and growing) schedule here as well as the fun promo video.

PictureDetail of Fiber Optics (Photo by Carlyn Yandle)




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Trades bring public art to a new level

9/19/2014

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PictureManaen Senkow (left) and Jordan Thys assemble the sculpture. (Carlyn Yandle photo)
You know you're working with the right people when you arrive at their shop with nothing to show for your sculpture idea but some vague sketches and they don't frog-march you out of the industrial park.

My idea is for a giant version of a severed fiber-optic cable — but it should also look vaguely like a thruster-cluster thing. And I'd also like to hint at those giant tunnel borers and massive industrial fans. Somewhere in there. 

I don't know where to begin to try to communicate all this to industrial welders so my burly cousin with a lifetime in the forestry industry opens a door and before long I'm thankful to be pitching my idea to Manaen Senkow, of Select Steel, whose grandfather John Senkow built the decorative railings at the historic Minoru Chapel in Richmond as well as other metal fixtures that helped revamp Steveston. 

PictureFiber-optic wire bundles (Carlyn Yandle photo)
I tell him it should be a bunch of brightly-coloured, random-length, angle-cut tubes made of some shiny, rust-proof metal. Which should be spaced apart somehow so you could see between the tubes. Which will be hoisted up at the end of the Canada Line in downtown Richmond. And, by 'will' I mean, 'may be', if this City of Richmond public art project doesn't fall through.

I bring along a snarl of fiber-optic wiring in my purse, like rosary beads.

And Manaen, who I'm told does a lot of sketching and designing himself, says yes. All do-able. Then the long collaborative process begins.

This isn't my first time working with metal fabricators — my last project relied on the welding skills of upcycling specialist Noah Goodis — but this would be a small, potentially pain-in-the-ass job at a bustling shop serving the West's primary industries. It all comes down to having faith that people who work with their hands in all crafts like to innovate and stretch their skills. 

PictureJeff Morris bolts down Cluster to the last Canada Line column. (Carlyn Yandle photo)
Fast-forward several months, to  overnight last night (at this writing) when another team of trades gets in on the project, this one in the hoisting of massive sculptures into place. Enter Jeff Morris of Pro-Tech Industrial Movers, who finds the prospect of swinging nearly 1,000 pounds of plate aluminum up onto the end of the last guideway at Brighouse Station "simple." 

He was right. And right on time, too.

My faith in the trades in the collaborative process is confirmed.

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Cluster, day one. (Photo by Eric Fiss)
***
City as Site, a survey exhibition of Richmond's public art, continues at Richmond Art Gallery (five minutes' walk from Canada Line's Brighouse Station, now with newly installed Cluster) to Oct. 26. Public art bus tour: Sept. 27, 1:15-3:30 pm, with public art specialist Dr. Cameron Cartiere and special guest artist Andrea Sirois. RSVP required: [email protected] or 604-247-8313. 

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deadhead alive with ideas of our watery past, uncertain future

6/27/2014

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PictureLike moths to a light, paddleboarders hover around Deadhead. (Carlyn Yandle photo)
On one rambling two-hour bike tour of False Creek Sunday, a friend and I cruised by the Dragonboat festival, the jazz festival and the food truck festival. Granville Island was foody festive. Kits Beach was body-festive. When everything is awesome we found some  visual relief in the form of Deadhead, a chaotic sort of pirate ship/treehouse combo straight out of Waterworld.

Except this floating sculpture is not a big-budget flop. In fact, this curious floating object that is currently moored at the Heritage Marina in front of the Vancouver Maritime Museum makes use of wood salvaged by Cedric Bomford, with his retired engineer father Jim Bomford and artist brother Nathan Bomford.

PictureDeadwood under construction. Photo: Maritime Museum
Deadhead is anti-slick, a welcome switch from the Disney and Celebrity Cruise floating cities that are part of the local summer scene. 
The mash-up of spiral stairs, lookouts and ramps make this a magnet for curious kids, and a good introduction into what public art can look like.

An open house (or open barge) is slated for next Saturday (July 5), 2-5 p.m. with sig­nal flag work­shops running at  2, 2:30, 3, and 3:30 pm
Sat­ur­day July 5, in Her­itage Har­bour and at the Van­cou­ver Mar­itime Museum, just off the south side of the Burrard Bridge — a good excuse to use the new bike lane).

More photos showing Deadwood in process here.

PictureView from the crowsnest. (Photo from http://deadhead.othersights.ca/)
Just when I was sure every last skilled carpenter has been sucked up north to Kitimat, or further, to Fort McMoney, it's with some relief to see local builders constructing something for the purpose of art.

I love a sculpture that is both playful and foreboding. It speaks of the imagination of kids and the hands of skilled makers with means, but it also evokes our shared history of makeshift dwellings in the watery part of the world, and a climate-changed future we'd rather not imagine.

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