Category: Fiber Arts

Letting go and getting on it

3/22/2025

Our job as artists is to imagine different futures

(Originally published Feb. 23, 2025 on Substack)

I made a bit of a scene when Friedrich Irrgang confirmed that he was retiring after 62 short years in the timepiece-repair business. And just what will become of my wristwatch that he’s been bringing back from the dead on an irregular basis?, I asked him. The inner workings are falling apart, he said in the kind manner of a veterinarian examining someone’s geriatric bag-of-bones cat. True, the watch was a gift for my 30th birthday which was not yesterday or even this century but to let go of the watch and this neighbourhood shop at the same time? That, Herr Irrgang, is a brücke too far!

I know; this reaction was unbecoming for the full-grown woman that I am but the little personal losses are piling onto the big public losses like, say, faith in the future of democracy. It’s harder to counter the latest attack on societal norms with “At least” replies but I know I must stay positive, even when it comes to the small stuff! For example, instead of getting alarmed at my thinning hair, I can just go outside and brush out all my falling-out hairs for the birds to use for their nests! Or like when I spiral-fractured my arm but then turned the plaster cast into a model for sleeves I fashioned from dyed doilies. Lemons to lemonade!

Above: “Coverup No. 2”, 2019: Found doily, plaster cast (Carlyn Yandle)

I’ve also found some buoyancy in reading over-privileged tourists’ one-star reviews of exotic travel excursions. (“The glow worms were disappointing” is a standout.) And I’m always making something with my hands to stop myself from wringing them, so there’s that.

Above: Recontextualized disintegrating polypropylene rope found on a West Coast shoreline plays with ideas of ‘pretty’ and ‘pretty disturbing.’ (Carlyn Yandle)

Even my own painting disasters can bring me joy when I allow myself to fuck aroundexperiment with materials and ideas.

Above: “Regrowth”, 2019: A 24” x 24” acrylic-on-canvas painting from 2013 re-emerges as wall sculpture attached by sewing pins. (Carlyn Yandle)

In summary: Less teeth-gnashing over what is lost or becoming lost; more creative engaging with materials and people; more investigating ways to transform the truly terrible; more joyful making in these perilous times.

Tips for tired women

11/25/2024

From rolling your eyes to sinking in sawdust

Like a dream it was: A half-a-million-strong pink procession on Washington, a sea of singing, shouting, laughing people, surging forward in the shared pursuit of basic human rights, in their hometowns and around the world. There was hope in the organizing, joy in the making. The resistance was too fabulous to be ignored.

Memorializing the moment: Embroidered cartoon by Bob Krieger and Carlyn Yandle, 2017

Things are different in Trump 2.0. Social justice advocacy groups are stunned, fractured, unorganized. Those who led the last charge are feeling defeated and tired.

Screengrab of story in The New York Times

I’m running from the worst that this state of affairs can bring on: apathy. I’m so busy busy busy painting my studio floor, constructing a queen-sized quilt here, reorganizing rooms there, making so many plans! No space in this head for intrusive thoughts of how this is all going to shake out under the trifecta power of narcissistic, vengeful billionaires and Project 2025.

It is tiring work, all this busyness, but on the upside I get things done and sleep like a log. I realize it’s not sustainable. Luckily for me there’s a handy Globe Mini Mag for that.

Searching for answers from one of my Great Aunt Ivy’s many Mini Mags and Dell Purse Books.

After my Great Aunt Ivy died at a few months’ shy of 105 (and in her right mind until the end), I found some of her Mini Mags and Dell Purse Books. You see, kids, back in the 1900s, before checking socials or scrolling TikTok was a way to pass the time, there were these ubiquitous inspiration booklets, pumped out of publishing houses in New York City and Boca Raton. Women bought them on impulse at the supermarket or drugstore checkout, to be pulled out of a purse at some kind of waiting moment. For Ivy that would be in a waiting room or while waiting for her bus or on the bus waiting for her bus stop. She and millions of others would have found inspiration and tips from any one of the hundreds of titles, from Instant Beauty Tricks to Household Hints to 1970 Financial Horoscope to Fabulous Low-Calorie Desserts.

Ivy was 88 when Why Women Are So Tired (Globe Mini Mag #287, published 1996) caught her eye. She was retired from her job as a longtime companion for a rich lady but was still taking the bus here and there and walking down to the Seniors Centre to volunteer hand massages which was maybe tiring and why she was compelled to take the quiz at the start of this booklet:

Quiz: How Tired Are You? Score 20 statements from 0 (never true) to 3 (usually true)
“1. My eyes are strained and tired.” Beside this statement there is a small, faint “3” written in pen.
“2. My legs are tired.” Another, wobblier “3.”
“3. My attention wanders easily.” This is left blank, which could be your answer right there. Ivy went no further on the quiz, maybe because the hairdresser was ready to see her now, or she had reached her bus stop.
Having abandoned the How Tired Are You quiz she would have missed out on the score that determines her level of tiredness and there’s no hint as to whether she skipped ahead to helpful tips like, Eat a banana (Page 16) or “Sleeping Tip: 1. Eye-Roll.” (Page 60). “Take a Nap” is listed as a “preferred method of stress management of high-powered luminaries of all professions, including (long list of men).” Some other sleeping tips include “Try sleeping with your head at the foot of the bed.”

I reflexively eye-roll and feel energized already.

She must have picked up a tip or two, because this four-foot-eight, what they used to call ‘spinster’ was indefatigable and freakishly strong. (I once humoured her on this hand-massage business she mentioned and stuck out mine for a demo, wincing at her Kung Fu grip.)

More tips: “Say to yourself: ‘My eyes are twinkling and sparkling.’” (Page 34) and: “Rub It Away” (Page 37): “All you really need for a rubdown is a massage book, special sponges and hot oils, a flat surface, and your own two hands.” Or “Take an Enzyme Bath… a steaming elixir of sawdust, rice bran and enzyme powder…. No one disagrees that the bather feels great after soaking neck-deep in a tub of the stuff.” (Many intrusive thoughts here of rubbing and sawdust and hot oils and special sponges and my Great Aunt’s penetrating hands. Do those drapes need ironing?)

Page 45: Get a cordless phone. “Imagine being able to feed the dog, fold the laundry, iron — and talk on the phone at the same time.” (Alternative tip title: Prepare now for your 21st-Century state of permanent distraction.)
Also, “Memo pads: Lots of them — everywhere. In your purse, in your car and even in your bathroom. Use a spiral-bound type for your purse, and sticky notepads for leaving ‘can’t miss’ messages to yourself and others.”

This is very much not helping. Maybe I need to eat a banana.

“Take chances. The risks can be small — like… getting embroiled in a political debate.” Oh, those lazy-hazy Clinton-era days of this book’s publishing, when First Lady Hillary made that historical “human rights are women’s rights and women’s rights are human rights” speech in Beijing and her husband signed into law Biden’s bill for a 10-year assault weapons ban. Judging by my trip to the US over this election, any audible political discussion is not at all considered a small risk.

Final tip for this space — and I’m paraphrasing here — if the problem is a lack of stimulation your mind is on the slippery slope toward full hibernation. Go get a new haircut.

Major score: A Dell Purse Book #4080, published 1969

Luckily Great Aunt Ivy had a purse book for “The Busy Beauty.”

From mind-numbing to mindful

9/30/2024

Dropping out is easy. This art practice is about tuning in

Flat on my back in the chair last week, the dentist had just plunged the second needle into my eroded molar area and her assistant was now affixing the rubber dam. This is when my go-to flight response kicked in: I'm not really here! I'm not really here! I'm not really here!

Full disassociation is appropriate when two dental professionals are bearing down on you with drill and suction tube and you are required to relax your gag reflex. But checking out of reality to avoid the pain of the Divided States of America’s Presidential election campaign is not the answer.

In this Disinformation Industrial Complex age it’s tempting to drop out and go on a bed-date with the vape pen to binge Love Is Blind. But we need to stay engaged — yes, even Canadians. We need to tune in to reliable sources of news,* turn on our own brains and hearts so we can discern the rational from the irrational and the hopeful from the hateful. And when the time comes (in any public election), we need to turn to voting our own conscience and not what others expect from us.

The trick is to do it all without risking mental instability, starting with the premise that we are not all going to Hell in a handcart. We need to believe in ourselves as part of the greater good. Adding to ‘believing’ is the need for time away from the too-many screens. True, a growing number of US adults (58 per cent) say they prefer to get their news on their digital devices but we can choose which news sources and the conditions for absorbing it.
This is how I approach any artwork: through belief and time. I believe that a large-scale or complex project can and will emerge through small, individual actions. I give myself the gift of time to focus on one stitch, one paint layer, one quilt-block, one knot, one row. Or, for the purpose of this weekly writing, one sentence at a time.
The following meandering, improvisational stitching-painting hybrid (linen on wood stretcher) was started this past spring, growing in complexity over the summer:

Cotton floss, monoprint on paper, 10” x 14”I’m not sure if what I’m making these days reflects what I’m listening to, or if I’ve devised this improvisational way of working to allow my brain to fully concentrate on the information. I do know that this voyage of discovery is a symbiotic relationship, a positive-feedback loop that drives me to continue developing this emerging work in the studio while reaching a deeper understanding of the world beyond.
In another example, this recent exploration into redwork embroidery could have been influenced by tuning into news features on Vancouver’s global investment-induced construction boom, housing shortage, “renovictions” and homelessness.

Cotton floss, monoprint on paper, 10” x 14”

At the time of this publishing there are 42 days of increasingly outrageous tactics before a new US president is elected. However we get there, a resting heart rate is required to see fear-mongering for what it is: just a desperate power grab.
***
*For those looking online in Canada for news that means looking elsewhere besides Facebook and Instagram, since parent company Meta chose to block their users from quality and local news instead of paying those news sources. (Google is exempt from the Online News Act after it agreed to pay Canadian news publishers $100 million a year.)

Circular thinking can be a flow state too

6/2/2024

I opened up my studio yesterday to the public to get some general feedback on a new series of paintings. Because even though I’m compelled to keep working on it and even though I’m enjoying a growing proficiency in this mash-up of stitching and painting I’m having trouble articulating why — or if — they’re not just pretty faces. Mostly I've been answering their questions with questions of my own.

“Why” has always been the trouble. Also aggravating: Why ask why?
This is the reason I’ve named this growing collection of paintings that all basically follow my own set of rules of engagement Circular Thinking. The connotation is negative but hear me out.

Asking ourselves existential questions while we create is infuriating (Shut the hell up, Inner Critic) but it’s also part of a process that can guide us to where we want to land. I would like to be settled with the obvious reason that it’s my route into flow, or actual, real fun. (The “so fun” episode of the We Can Do Hard Things podcast here was recommended to me by my sister.) And they do get me there: into the flow of playing with colours and opacities, of focusing on one stitch at a time, watching how each layer of paint or stitching changes perception.

But I can’t settle with just what’s in it for me. Making is my way of connecting with the world. Much of my work is collaborative, so those involved naturally have a stake in the final projects. Often that’s in the gathering of abject materials, or the actual simple hand-working methods that bring folks together. So it’s easy to see the ‘why’ in these crafted objects and fields; beyond their own resonance they stand as an archive of the social interaction, an artifact of the engagement with materials.

The Circular Thinking series has none of that. Each painting is a singular, intimate effort. It does not reveal any agency embedded in unwanted/useless materials and objects. So in the making, despite the flow part, I feel a whisper of guilt and shame that many women of a certain age might also hear when not doing for others: selfish, self-indulgent, self-absorbed.

There is definitely something in the ‘self’ there that is the driving force in these improvisational, unpredictable and unsettling paintings: self-care. I ache for solid, reliable ground in these perilous times so I start with a grid, like the criss-cross of rebar that sets the concrete footings in every new tower crowding the Vancouver skyline, or a typical nine-patch quilt block. Nine eight-inch-diameter circles in a 24" x 24" "block" anchor to that grid and then I’m off, free of all straight lines, off-setting those circles by half in paint, offsetting again with more layers of colour in paint or thread until I arrive at an attractive/distractive done-ness. It is an improvisational process of revealing and concealing (repeat!) petal-like sections of circles, creating unsettling, kaleidoscopic fields. It is the kind of all-consuming process that reduces hours to minutes, that absorbs all attention, a safe space away from the visual onslaught of social media, yet reflective of our ‘everything is awesome’ screen-field of vision.

It might be easier to eat this elephant one bite at a time by knocking down specific why-questions:

Why paint?
Colour-play. Especially important in this watery corner of the world. It can also act as a dye/stain.

Why canvas?
It’s fabric, with so much possibility for exploring its essential characteristics.

Why the wood stretcher?
Another fibre product that is a natural with fabric. It's basically a quilt frame or embroidery hoop for painters. Building stretchers and stretching the canvas is an investment in the project ahead (a trick I learned from my father @dennisyandle).

Why the stitching?
I like to needle at the hierarchy of painting over craft processes. Each stitch feels like I’m sticking it to convention. Stitching into painting offers the digestible label of “expanded painting practice.”

Why all the quilt references?
The geometry of quilt designs is fascinating, mesmerizing. I have little aptitude but a lot of respect for the beauty of mathematics. The tactility of that geometry connects to present and past makers of objects that exist as art pieces or as items of comfort, utility and gifts, an expression of love. This is a less-digestible "expanded quilting practice": improvisational, mixed-media works with none of that cushy filling.

$Picture$

The geometry of circular quilt designs remains a beautiful, captivating mystery.

Why this scale?
24" x 24” is my standard sample-block size. I dream of an exhibit of all my sample blocks blanketing white-cube gallery walls.

Why two-dimensional?
Closer inspection reveals the third dimension, in the stitching. Also, the aforementioned sample-block dream show is a three-dimensional, immersive space of pattern and colour chaos. (I want to go to there.)

Circular Thinking is both the name of this latest series of grid paintings and shorthand for how I approach every new project: play, think, write, share, think, research, share, write, repeat.

Through this writing part of that feedback loop I can see I just might stop torturing myself with the existential Why and get back into that flow.

@carlynyandle

Tripping on this troublesome rug

12/6/2019

In the final critique of my final work in this second-to-final semester of graduate studies, I could see that there was going to be trouble.

From the start, there was the trouble of actually getting a full view of this sprawling, chaotic, twisted mass of deconstructed jeans. It required everyone to stand around the perimeter of the low-lit white-cube gallery, in a circle, facing in, looking down at this problem child.

There was the troubling of its position: Why not on the wall or hung from the ceiling? Since it’s sprawled out on the floor, does it invite being walked on?

There was the troubling of method: Why the knotting and weaving and braiding? Why the obvious waistbands and labels? Why spend all this time and labour? Why not just a pile of denim strips?

And there was the troubling over concept: Is it too obvious? Too simple? Too many signifiers? Not enough points of entry? Or too many? Is it art or craft? Who is this talking to? And to what end?

And those are just my questions.

I question everything, especially as I work, with my hands, intuitively. But my first line of questioning is directed at the material itself. What do you want from me? (Or, to borrow from my then-eight-year-old nephew, in an inexplicable situation: What are we even doing here?)

As much as I could have sat and gazed at the striated piles of folded jeans collected, machine-washed and line-dried by my mother and hauled to my studio by my others, now those jeans demanded more of me.

Seams, the index of the work by mainly women in foreign factories, needed to be exposed, so I cut them away from the yardage, bound them up in my own hand-stitching into tight, potent fast-fashion/slow-craft units. For what? For now, just for today: my daily reminder not to overthink or force solutions.

The labels and tags required daylighting, too, and the more collisions the better between fonts and texts and all that those brands try to stand for.

That left the denim textile, the fabric of this whole fraught, toxic industry. Shucked from their constraints of style and function, I ripped them into strips and watched them fall from my cutting table into heaps on the floor like tidepools.

Image-searching "jeans industry" produces a blue-stained global-reality horror show.

As much as I love the immersive works of minimalist textile installations, more would be more here. I would be mining all my own making methods and circulating them into this circles-within-circles piece, in allegiance with all of those who work with their hands for a living or for the love of material. Or both.

Like most makers I know, I love the challenge of constraining the work to some specific rules of material engagement so I limited mine to a single material, a knotting/binding additive process and two tools: scissors and sewing needle (well, three, if you count my hands).

I intrinsically start from the centre in an almost innate process learned over a lifetime, from macramé plant-hangers (1970s) to braided rugs (1990s) to crocheted giant doilies (2000s) created to cover and protect in the public sphere.

The work begins with a gathering of material-energy into a tight nucleus of force (I’ve been mixing up issues of astrophysics and making over the last year) and spreads outward, finding pattern then breaking that pattern toward new horizons. It’s a process of allowing the material to ebb then roil up again into forces that break into near disintegration, a rhythm that keeps me in the swim of things. As it flows outward into small tsunamis, then eddies, I feel an oceanic, topographic, geologic personality wash over this thing.

And this definitely wants to be a thing, not an immersive installation. This is an object that requires some finishing, a symphony of soundwaves that started with a bang but wants to end in a hum, in the round. It is a rug you can’t walk on, borne of Seismic Rug that emerged while I was confined to the floor with sciatica, watching footage of the horror of the 2011 Japan Tsunami flood in.

It is a resurgence of that making, and that fear of that flood and of the oncoming higher waters, but also the resurgence of my ability to grab hold of physically-challenging handwork after falling on the low-tide foreshore this summer and breaking my ‘good’ arm in two places. I cast aside those fears of not being able to make/do from the cast-offs of this unsustainable era of human history.

Resurge feels right for the piece formerly known as the Monster that raises issues from the ground up, this fuzzy menace.

Left: A colleague lists initial reactions during critique; right: pattern and collapse seen in one section.

Hoping for heat in this log cabin

11/5/2019

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I have this idea for building healthy community in this pretty/cold city through hand-making. It’s a process of making peace with ourselves and connecting with others, transforming individualized desires (thanks, capitalism) into shared desires for a sustainable life and world.

Vancouver artist Jenn Skillen — collaborator No. 1 — beta-tests a freeform, no-measure hand-stitched log cabin block method. (Carlyn Yandle photo)

That's the idea. 'How' is the big question.

I start with a few rules of thumb. (I love that phrase for its controversial origin that is a deep-dive into human history and etymology, but also for the visual of the hand-as-tool.) First, the activity must be low-barrier enough to open it up to as much collaboration as possible — no need for special skills or equipment or fees or even shared verbal language. Second, the project must use only found material: freely available, with no better use (because there's already too much stuff in the world). Third, the project must spark interest, otherwise, why would people bother?

A decade ago, these rules of thumb resulted in The Network, an ever-growing public fibre-art piece engaging a wide variety of folks around Vancouver, co-created by Debbie Westergaard Tuepah. That knotty piece continues to weave through my work, mummifying a perfectly good painting practice, winding around ideas of alternative space-making, shelter, and safety nets. Now it's needling into my current project: the Safe Supply collaborative quilt.

'Safe supply' were the two words on the lips of the crowd at a CBC Town Hall gathering two months ago. Providing a safe supply of opioids would go a long way to addressing all the problems and fears raised by everyone from student activists to local businesses, from concerned politicians and developers to Indigenous elders: the toxic-drug death epidemic, violence, homelessness, sexual exploitation, theft, vandalism, mental illness. A safe supply is inherent in the view of addiction as a public health issue, not an individual, moral failing.

'Kettling' homeless people into Oppenheimer Park has resulted in a colourful display of a national humanitarian crisis. (Carlyn Yandle photo)

Ground zero of this humanitarian crisis is the colourful, chaotic tent city crowded in Oppenheimer Park straddling Chinatown and the old Japantown. The sight of all those bright, tenuous shelters layer up with this history of racism and injustice, stolen land and lives, and soon I am binding up ideas of found colourful material and that call for Safe supply!, embedding it all in a design, with designs for this as a group project destined for exhibit in more privileged spaces. It is planned as a comforting activity in this often ruthless, discomforting city: a dis-comforter.

Historical clipping from the llinois State Museum website reveals the log cabin quilt has ties to ending slavery.

I begin this overarching theme one block at a time, and that block is, fittingly, the traditional 'log cabin.'

There's a long history of the log cabin block, ingenious for its simple construction that makes use of even the smallest, thinnest available scraps as well as its history as a vehicle for social justice.

I am attracted to the name that stands as aspiration for home and all that that entails, beginning with the hearth, the centre of the block. From the hearth, the block is built in a spiral of connected scraps to form a foundation for countless quilt designs (traditional examples below).

The work has not yet begun but like all collaborations it begins with faith in people and trust in my practice. Something will emerge. We will engage. We will generate some heat in this log-cabin community.

Some useful how-tos and overall pattern examples:

Traditional quilts made from colour variations of the log cabin block (clockwise from left): Straight Set, Barn Raising, Light & Dark, Courthouse Steps, Courthouse Steps Variation, Amish Crib Quilt. (From http://www.museum.state.il.us)

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We're taking on capitalist forces, one stitch at a time

8/30/2019

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Back when I was still transitioning from workaday newspaper editor to mainly work-for-free artist I applied for a Nexus card.
"Whaddaya you do for a living?" asks the clerk in her American drawl, without looking at me.
When I get this question I always wish there was an easy answer, some simple keystroke like in the relationship status options on Facebook.

"It's complicated," I say. She sighs.

I start in about how I was a journalist but then quit to go into full-time Fine Arts studies, then after graduation I got a studio and am now developing an art practice and doing work for upcoming projects... and stop as her eyes fall to half-mast. We go back and forth for a while like this when she announces: "I'm gonna put you down as housewife."

Even though I've always been self-supporting I decide not to waste my breath defending my non-conforming life choices. But really, I'm using the best skills I have to be a contributing member of society and I'm grateful to be a part of the ever-expanding, borderless community of crafters, craftivists and visual artists, all connected beyond language by hand-making for peace of mind and social, political connection.

Craft creates wellness, it brings humanity during turbulent times, it breaks down hierarchies and is the connecting thread between those who make for personal, tactile pleasure or for use and those who make art for art's sake. Craft is as at home in the home as it is on Etsy or in the white-cube gallery. It has footholds in ancient practices and the avant-garde. It complicates categorization and won't be fenced in (or out).

One of my pieces is currently at home among the works of 20 spinners, weavers, felters, quilters, garment designers, knitters, rug-hookers and others in a current Gulf Island fibre-arts show. Some of those sharing their work self-identify as artists and some as specific kind of makers but all of our pieces hang together in conversation, sparking more conversation and more ideas among visitors.

This exhibition is another reminder that craft is embedded in deeply-personal making activity, the tactility of the culturally-rich materials and the creative communities we live in.

Making and their makers form an essential humanizing force more encompassing and enduring than even advanced capitalism but there's no way to show that value on a Nexus form.
I reject that line of questioning. And I am not married to a house.

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'Foundlings': Kids' works of terrible beauty

7/2/2019

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Clockwise from top left: "This Little Lump", Sylva and Shyla; "Garbage Catcher", Coco; "Little Worker", Kahlio, Basha and Ari.

Everyone is feeling that relentless creep of plastic that is threatening to consume us, the consumers. I felt myself drowning in the tsunami of stuff over this past year of grad studies at Emily Carr University. Art, as one instructor stated, is a wasteful business.

Even as I retreated back to my green, pristine Gulf Island I was hit with it at the end of the long drive through forest to the local dump: a mountain of garbage. This, from a small off-grid community known for its environmental consciousness.

My art practice is driven by a need to physically grapple with the unfathomable when words are not enough. In the strange way that an idea for an artwork takes hold, that sight of that mountain of petroleum-derived recycling-rejects led to my latest project: Foundlings.

For a while I’d been trying to land on a low-barrier, low-skill technique that could involve kids in the making of objects from found, non-recyclable and non-biodegradable materials. Then I landed on the work of late American sculptor Judith Scott, whose many exhibitions of her curious bound and woven fiber/found objects have led to discourse on “outsider” art, disability (she was profoundly deaf, non-verbal, and had severe Down’s Syndrome), intention, new sculpture forms and the privileged art world.

Within a month of escaping the art institution I was driving a pickup-truckload of colourful non-recyclable, non-biodegradable bits from the home-grown garbage mountain to the island’s only elementary school.

Before we got to the making part I sat down with the students and shared some images of Scott’s work for inspiration. We talked about how this artist’s method of wrapping, binding and weaving fibre around objects adds curiosity to what is on the inside. We talked about how working with familiar objects and materials in unusual ways can lead to new ideas. And we talked about how an object can be terrible and beautiful at the same time, does not have to be a recognizable thing nor have utility.

‘Curated’ materials gleaned from the island’s dump.

We worked over time on the pieces, some kids on their own and some in groups of two or three, adding even more fibre and found plastic detritus from their year-end trip to the local provincial marine park. On the final day of school I arrived to pick up the final pieces and was astounded at the creations. They were richly textured, humorous and foreboding, and proof of why I collaborate with children: they consistently demonstrate the importance of letting hands and imaginations fly.
They each titled their pieces in their own hand and I installed them for exhibit on forest plinths (moss-covered stumps from the last big clearcut) in time for the annual Arts Fest. With no chance they’ll degrade in the weather they remain there, pretty and pretty disturbing: our inescapable stuff.

Kids assembling the armatures of their pieces in the first phase of the Foundlings project.

Part of the Foundlings project, installed in a Gulf Island forest.

Snow Pillow, by Mikiko

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Attraction, repulsion wrapped up in one sculpture project

6/5/2019

At first I thought all this must still be debris from the Japan tsunami. But that was eight years ago and the surf in my remote neck of the woods keeps throwing up snarls of monofilament netting, plastic shards, nylon rope, bits of fibreglass hulls, and styrofoam. So much styrofoam.

I’ve been collecting up the stuff, inspired by this Gulf island’s own Styrophobe who’s taken on what some would say is a Sisyphean task of removing even the tiny beads of polystyrene from the clefts of rock along the shoreline.

My gathering is a tiny, maybe even futile, gesture but I’m giving form to the invisible: the bits and pieces we overlook on the foreshore or in the forest that, when lashed, bound, and woven together demand attention. These small but critical masses of debris are inspired by the found-material sculptures of Judith Scott. As I lash, bind, and weave I think of how the kids in my life would like to be in on this: hunting for material, making form from their hands and imaginations.

Inspired by the sculptures by Judith Scott, this mass is texturally rich with culturally-embedded petroleum-derived materials.

My gathering requires connecting with others to access materials. The Styrophobe, who’s also the guy in charge of the local dump, stands on the top of the garbage mountain, holding up uncertain objects for my consideration: How’s this? This stuff looks pretty good. Could you use this?

In 15 minutes I fill the back of the pickup truck with a curated collection of colourful plastic throwaways: pool noodles, watering cans, yards of orange fencing, jerrycans, twine, tape, cleaning-pad refill boxes, five-gallon buckets and lids. I fill up with purple things, red things, plastics in acid green, electric blue, hazard yellow, and caution orange — all the colours of the petrochemical rainbow.

A fan of the local Styrophobe is overwhelmed by the throwaway plastic in this garbage mountain in the forest.

A curated collection of non-biodegrable recycling rejects fills a pickup truck.

After a lot of material prep (cutting off snags and sharp bits, wiping and washing off surface debris), I haul it to the local school where the kids, teacher and I dive in and play with the unwanted stuff. We have plans and we don’t have a plan, which is the right place to be with material exploration. This is where we learn to work with each material and not against its inherent nature, a great reminder of the futility of forcing solutions. This is where we learn to follow our hands, to work on our own or collectively over days and not minutes, to consider colour, form, and techniques for putting it all together, to create something that resonates with this time and place out of nothing anybody wanted.

It’s an important start for the generation that will be forced to deal with this legacy of stuff long after the plastic-agers die off.

Kids take to the colourful cast-offs during Day One of a sculpture workshop.

A useless thing with many functions

4/10/2019

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The brilliant part about being an aging female is your growing self-acceptance. Maybe this is because you don't feel that ever-present gaze anymore so you’re not feeling as judged. Or maybe it’s because you’ve just had enough of all that and it’s tiresome and dammit you like to be cozy so screw them.

Part of my self-acceptance is stepping out of the ‘should-storm’ of art-making and doing what I love to do with my hands: hunting down materials that have already had their first use and playing up their inherent qualities through knotting, weaving, tying, stitching and binding. I want to work repetitively, easily, without technological assistance and without haste or waste. And in doing so I’m carving out space and time to calm down, reflect and to think deeper — more crucial as the distractions threaten to take over.

Nate Yandle photo

In this way the work is not just in the form or connotations but the well-being and challenge that is relatable to makers who may or may not self-identify as artists. Wrapped up in there are issues of endurance, innovation, history of labour, the learning of the skill, dedication (and frustration), the specific culture and history of the method, the muscle memory that extends back to childhood, and the relationships built through the gathering of the materials.

Through this making I make some hay over the established boundaries between the privileged art world and real life, between craft and sculpture, between tactile and political action.

Scaffolds is composed of found spun-polyester building wrap, tarp and nylon cord over an armature of waste construction materials including caution tape, PVC piping, rebar, conduit, baling wire, and junction boxes, all attached through simple knots.

Special thanks goes to the construction workers who delivered these materials from their many jobsites to my studio for my useless work with many functions.