Category: Quilt

Resistance can be beautiful

4/6/2025

Hand-making outside the dominant economic system

The news is inescapable. The Trump tariffs announced last week will “rupture the global economy,” warns the Prime Minister. This is on top of the inflationary wallop on 45 per cent of Canadians who reported that rising prices were “greatly affecting their ability to meet day-to-day expenses in the spring of 2024, up 12 percentage points from two years earlier,” according to Statistics Canada. Further, almost one-third of Canadians are “experiencing financial difficulties,” up from 18.6 per cent in 2021. It’s all led to a “gradual deterioration in life satisfaction” especially among younger adults and those with financial difficulties. On top of all this, Canada is in the throes of a snap federal election.

Yet life goes on. That robin outside my window is still doing its 4 a.m. wake-up call. The cherry tree it perches on is about to burst into pink snowballs. Below the tree canopy the Amazon vans still roar through the neighbourhood and the UberEats drivers still double-park to keep up with their orders.

Maybe, and I’m just spit-balling here, we can be like the blossoms and flourish independent of the consumer economy and the attention economy, that battleground that has us in a near permanent state of distraction. I searched how reverse life dissatisfaction and received this AI Overview:

“To reverse life dissatisfaction, focus on identifying the root causes, setting realistic goals, practicing self-care, engaging in meaningful activities, and seeking support when needed.”

Even this banal Google-bot response on the general theme of self-reflection begins with the word ‘focus’, followed by ‘practicing’, ‘engaging’, ‘meaningful’, ‘activities’, ‘seeking’ and ‘support’ — words in direct opposition to ‘distraction’, ‘escaping’, ‘frivolous’, ‘inertia’, ‘ignoring’ and ‘undermine.’ There are no Tips and Tricks in the AI Overview for reversing life dissatisfaction through retail therapy, no easy instructions to move fast and break things, or buy bit-coin, self-medicate, move somewhere else or to hang on tight to your privilege.

The beautiful thing about having a number of ongoing art projects is that there’s always one that fits the moment. Right now that’s Hearth.

Social making sessions resulted in this first installation of 'Hearth.' (Carlyn Yandle)

Started back in the beforetimes of 2019, Hearth is an infinitely-expanding grid of log-cabin quilt blocks that began with an idea: What kind of art-making would be engaging and easy enough to attract a diverse population, a big-picture zero-waste project that would cost nothing? What could create the chance to learn a new skill, meet people beyond one’s usual social circle, that would include the joys of giving and receiving, all toward a gallery exhibition?

Over the next six months, dozens of friends and friends-of-friends, neighbours, colleagues and people just happening by gathered at art studios, porches, around kitchen tables and living rooms. In groups from two to a dozen, we hand-stitched log-cabin-style quilt blocks from strips of donated fabric in improvised spirals around a central (“hearth”) square.

Some early stitching sessions (Carlyn Yandle photos)

The blocks were eventually all installed into a massive wall installation as part of my MFA thesis exactly one day before the university shut its doors for several months. We didn’t give up our will; we organized contact-free fabric swaps and took the project online, sharing ideas and stitching instead of drinking.

Socializing at a distance: a Zoom stitching session (Carlyn Yandle)

When the lockdown rules relaxed, Hearth was instrumental in rekindling social activity. Any in-person awkwardness dissipated as we focused on hand-stitching or just dug through the heap of fabric strips to create a pleasing palette, for our own blocks or to offer someone else.

RE-START: An early post-lockdown session with MFA colleagues

A street-front gallery show in the early post-pandemic; interior detail

It takes about two hours for anyone who can hold a needle to stitch a block, about the same time as any social visit. The makers, many of whom learned that in fact they could sew a straight line, were free to take their finished piece home, maybe to use as a cushion cover, placemat or the beginning of a quilt top. Most contributed their blocks to the Hearth project so their own handwork would be a part of a gallery show, with due credit.

As normal daily activity resumed, I moved the one bin of fabric strips and the other of finished blocks into deep storage. But just as sure as that cherry tree outside my window will burst into bloom, that project is coming back out for a show of its own. It’s a new chance to focus on practicing engaging, meaningful activity designed for those seeking connection and support outside this dominant, volatile economic system, away from forces screaming for our attention. In these perilous times we’re creating something bigger than our individual selves, one stitch, one block at a time.

Beyond a cozy retreat

1/10/2025

Handmade quilts of found fabrics layer up multiple meanings

The squirrels that inhabit my head have been threatening to start a roller derby so I’ve shut it all down by doing something constructive: I’m literally wrapping myself up in my ongoing Perfectly Imperfect quilt project.

I’m a construction team of one these dark days, bound up in binding together found satins, brocades and denim with cotton batting and mattress ticking. In this inherent need to make, I am a lady-in-waiting, making myself useful while the MAGA/Trump/tech-oligarchy snarl takes hold later this month.

Hand-stitching around design elements that are more sawtooth than circular in the Perfectly Imperfect quilt.

I made my first quilt out of old bedsheets and pillowcases as a teenager for my little sister shortly after my mother gave me my first sewing machine and before I knew what I was doing. When my skills were adequate, I advanced to birthday and Christmas gifts and my own homey items like table runners and cushion covers, then moved on to crib quilts for babies, many of whose names I’ve forgotten and are now in their 30s, and for weddings for couples who are still together or have since divorced.

Many moons ago an aunt gave me a spiral-bound notebook with a picture of a quilt on the cover so I used it to stuff in all the photos, notes, design sketches and written correspondence related to each project. I see this book now as a personal history of learning about pattern, colour and cloth. I try not to wince at the early projects in the way that you should not berate the kid you once were. That bulging notebook is as multilayered as the under-construction Perfectly Imperfect quilt. Both are useful, improvisational objects embedded with explorations in form and function, and memories of the endurance, joy, frustration, satisfaction and an acceptance that the maker herself is a work in progress.

Laying down the layers for basting in place. An added border of string-pieced satins and silk echo the inner design and bring the quilt to my preferred dimension of queen-size.

By the time I left the newspaper and started art school the notebook was full so it felt like the end of those life chapters. I relied on some of those skills to lead hand-stitching sessions during post-graduate work but it took a pandemic lockdown to see the connective power of quilt-making. Friends and strangers found ways to share unwanted fabrics via drop-offs and pickups through social-media groups and met up online for hand-stitching sessions that opened up a safe space for talking through these curious times.

For those of us without a long-arm sewing machine, ‘in-the-ditch’ machine-stitching a queen-sized quilt is an endurance test.

I finally bought another spiral notebook and started gluesticking in photos and design sketches from my more useless quilt-y artworks. Then two years ago last Fall, after increasingly difficult weeks caring for my brother, I pulled out a stack of six-inch-square blocks in a pale palette of aqua-blues, creams, greys, and pinks left over from my 16-year-old nephew’s crib-sized quilt. I grounded the palette by adding twice as many matching blocks in earthy browns and navy blues, stitching them all into rows and then into a queen-sized quilt top. I call that one Rough Patch, fittingly unfinished.

A quilt makes its mark at births, birthdays, seasonal holidays or political moments, marriages, friendships, illnesses and in remembrance. I like the idea of a quilt for a new human who isn’t here yet or may arrive after I’m gone. Imperfectly Perfect, composed of unstable, slippery, fraying fabric scraps and made during the time when Americans fell for the grift of the century, feels like it’s for that person. I hope they like it.

Faith is key when you're cutting up family heirlooms

6/7/2024

Is it easy to cut up hand-embroidered linen tablecloths, runners, pillowcases?

It is not. As an adequate hand-stitcher I understand the skill, labour, time and patience that goes into each linen. I understand the desire to cherish these vintage domestic-craft objects made for the joy of it that are eventually passed around and down the generations only to be hidden in some drawer or closet. I understand the impulse to rescue them from the humiliation of their thrift-store price tags of maybe five dollars.

Cutting through all these layers of meaning feels a little like slicing into someone else’s skin. What right do I have?

Am I ruining family heirlooms? Or daylighting unused linens that have been in the dark for decades? (Carlyn Yandle photo)

As word got out that I was amassing old embroidered linens for an artwork I gratefully received donations from friends and family. It’s a lot easier to be the rescuer of those tragic cases dotted with stains or holes. At least I can console myself that I’m ending the quandary over whether to keep this piece of Grandma or let it go.

But the weighty, pristine Irish linen tablecloths that bloom with finely stitched bouquets and drawn threadwork borders are quite another thing. I take a deep breath and make mental apologies and thanks to the unknown or long-gone maker. I remind myself that I’m not ruining a family heirloom but daylighting the work of handmade things that have been in the dark for decades. Then I let the rotary-cutter rip. I am Edward Scissorhands. I can’t help myself. Sorry, not sorry.

This is the struggle behind Forage, an under-construction field of improvisational log-cabin blocks in my preferred scale of queen-sized. Each embroidered scrap is a literal snippet of a larger piece, the analogue equivalent of a digital thumbnail image. Machine-stitched together the blocks are as cacophonous as an Instagram Explore field.

That effect grows exponentially as the blocks are stitched into rows, then rows onto rows. I’m now part-way through constructing the thing as a single field (“top”, in quilt language). Viewed horizontally it is a chaotic community garden of 42 unwieldy plots that spill out into the paths (“sashing”). I find new patterns for connection while merging the embroidered elements of one block into another block through the sashing, in a sort-of snail’s trail of stitches. As I mimic these markings of those makers, I feel a connecting thread. I am walking in their stitch-steps.

Despite the garden-plot references, this work is defying the horizontal, offering a reverse-side textural experience of an unstable grid of frayed edges. The maker-contributors never intended for the ‘wrong side’ to be seen, but when it’s all brought into the light, the translucent stained-glass effect cannot be denied. Suddenly I see connotations of religious symbolism, and I’m wondering about the power of the loose threads and those cryptic-looking stitches when viewed from behind the scenes. Something about sacrifice or at least about having faith that the discomfort in detaching from nostalgia is for good, not evil.

That openness is rich ground, another area to forage.

Connecting embroidered elements feels like walking in the stitch-steps of past makers. (Carlyn Yandle photos)

A backlit view of this work-in-progress adds further layers of pattern, texture and symbolism. (Carlyn Yandle photos)

Circular thinking can be a flow state too

6/2/2024

I opened up my studio yesterday to the public to get some general feedback on a new series of paintings. Because even though I’m compelled to keep working on it and even though I’m enjoying a growing proficiency in this mash-up of stitching and painting I’m having trouble articulating why — or if — they’re not just pretty faces. Mostly I've been answering their questions with questions of my own.

“Why” has always been the trouble. Also aggravating: Why ask why?
This is the reason I’ve named this growing collection of paintings that all basically follow my own set of rules of engagement Circular Thinking. The connotation is negative but hear me out.

Asking ourselves existential questions while we create is infuriating (Shut the hell up, Inner Critic) but it’s also part of a process that can guide us to where we want to land. I would like to be settled with the obvious reason that it’s my route into flow, or actual, real fun. (The “so fun” episode of the We Can Do Hard Things podcast here was recommended to me by my sister.) And they do get me there: into the flow of playing with colours and opacities, of focusing on one stitch at a time, watching how each layer of paint or stitching changes perception.

But I can’t settle with just what’s in it for me. Making is my way of connecting with the world. Much of my work is collaborative, so those involved naturally have a stake in the final projects. Often that’s in the gathering of abject materials, or the actual simple hand-working methods that bring folks together. So it’s easy to see the ‘why’ in these crafted objects and fields; beyond their own resonance they stand as an archive of the social interaction, an artifact of the engagement with materials.

The Circular Thinking series has none of that. Each painting is a singular, intimate effort. It does not reveal any agency embedded in unwanted/useless materials and objects. So in the making, despite the flow part, I feel a whisper of guilt and shame that many women of a certain age might also hear when not doing for others: selfish, self-indulgent, self-absorbed.

There is definitely something in the ‘self’ there that is the driving force in these improvisational, unpredictable and unsettling paintings: self-care. I ache for solid, reliable ground in these perilous times so I start with a grid, like the criss-cross of rebar that sets the concrete footings in every new tower crowding the Vancouver skyline, or a typical nine-patch quilt block. Nine eight-inch-diameter circles in a 24" x 24" "block" anchor to that grid and then I’m off, free of all straight lines, off-setting those circles by half in paint, offsetting again with more layers of colour in paint or thread until I arrive at an attractive/distractive done-ness. It is an improvisational process of revealing and concealing (repeat!) petal-like sections of circles, creating unsettling, kaleidoscopic fields. It is the kind of all-consuming process that reduces hours to minutes, that absorbs all attention, a safe space away from the visual onslaught of social media, yet reflective of our ‘everything is awesome’ screen-field of vision.

It might be easier to eat this elephant one bite at a time by knocking down specific why-questions:

Why paint?
Colour-play. Especially important in this watery corner of the world. It can also act as a dye/stain.

Why canvas?
It’s fabric, with so much possibility for exploring its essential characteristics.

Why the wood stretcher?
Another fibre product that is a natural with fabric. It's basically a quilt frame or embroidery hoop for painters. Building stretchers and stretching the canvas is an investment in the project ahead (a trick I learned from my father @dennisyandle).

Why the stitching?
I like to needle at the hierarchy of painting over craft processes. Each stitch feels like I’m sticking it to convention. Stitching into painting offers the digestible label of “expanded painting practice.”

Why all the quilt references?
The geometry of quilt designs is fascinating, mesmerizing. I have little aptitude but a lot of respect for the beauty of mathematics. The tactility of that geometry connects to present and past makers of objects that exist as art pieces or as items of comfort, utility and gifts, an expression of love. This is a less-digestible "expanded quilting practice": improvisational, mixed-media works with none of that cushy filling.

$Picture$

The geometry of circular quilt designs remains a beautiful, captivating mystery.

Why this scale?
24" x 24” is my standard sample-block size. I dream of an exhibit of all my sample blocks blanketing white-cube gallery walls.

Why two-dimensional?
Closer inspection reveals the third dimension, in the stitching. Also, the aforementioned sample-block dream show is a three-dimensional, immersive space of pattern and colour chaos. (I want to go to there.)

Circular Thinking is both the name of this latest series of grid paintings and shorthand for how I approach every new project: play, think, write, share, think, research, share, write, repeat.

Through this writing part of that feedback loop I can see I just might stop torturing myself with the existential Why and get back into that flow.

@carlynyandle

Unwieldy and unfinished — fitting for this pandemic project

6/13/2022

“The place to improve the world is first in one’s own heart and head and hands, and then work outward from there.”
-- Robert M. Pirsig, Zen and the Art of Motorcycle Maintenance

When my nerves are frayed and it feels like the social fabric is unravelling I feel the urge to amend the situation, often by actual mending.

These hands do much less flailing when they're taking up loose ends, making something out of nothing anybody wants or repairing the damaged, discarded and disregarded. But the pandemic has hit hard and for the first time in ages, I am compelled to fall back on something cozy and familiar, for the body — any body — in need. I need to make a big ol' quilt.

Even as the fleeting thought was bonking around my distracted, pandemic-disturbed brain I worried I was regressing. Are a dozen queen-sized quilts — each a barely-passed test of my patience and endurance — not enough for one lifetime? Have I gone circular?

This (and much more) mental pummelling has manifested in the not-yet-completed "Current Conditions" quilt, a weighted blanket in a bluesy palette and undulating pattern of strips of discarded, freely available jeans. Too thick and heavy to wrestle through my vintage Pfaff, I've taken a page from the Japanese traditional "boro" method and hand-stitched long waves of white cotton sashiko thread through the layers of denim, cotton batting and denim whole-cloth backing.

BORROWING FROM BORO: The "Current Conditions" quilt in progress, after hand-stitching through the layers and before the growing roster of pandemic-era hashtags are embroidered.

Soon another layer emerged: hand-embroidered text in the form of some particularly heavy hashtags over the course of this making. Working each of those hashtags into the strips of found textile has become both a meditative activity as well as a meditation on the meaning of those words of these times. This is my physical engagement with the world, one stitch, one block at a time.

Weighing in at more than 10 hot pounds, "Current Conditions" is an unwieldy beast of a blanket but my stitching encounters with the latest hashtags seem far from over. (Should #monkeypox be included? Do I need to reserve a line for #heatdome2022?). Like the global pandemic at this point, it's not clear whether the beast is finally done or will demand more from me.

VIDEO tour: 'Joyful Making in Perilous Times'

4/21/2021

Click HERE for a 10-minute journey through the methods and motivations behind this MFA thesis. (Film made by Ana Valine, Rodeo Queen Pictures, August 2020)

Joyful Making in Perilous Times

9/10/2020

Where is the joy when you’re living in a time of a global coronavirus pandemic and a local toxic-drug epidemic? What is the use of making when your city is seized by global investment-real estate schemes, when there’s too much stuff in a overheated planet and a hateful, superpower president next door?

These questions ricochet around my brain, only abating when this futile, exhausting expenditure of energy hones in on the rote activity of knotting and needleworking. The hand-wringing falls into rhythm as I grasp at lost, tossed threads that I make whole and into whole new ideas.

Making is a very personal physical reaction to perilous times and unstable circumstances but working with found fibre is also an intrinsically social action that weaves in disparate economic circumstances, language, race, age and abilities. Braiding, stitching, knotting, needleworking create resilient connective tissue between one body and another. Strands thicken into solid links between the ancient and the modern, utility and self-expression, the digital and the physical, the personal and the political.

By exploring the inherent qualities of abject manufactured material, the body binds with other bodies and other places, some known, some not. It is work, but outside the tumultuous dominant economic system. It is an experience of the history of production and distribution through the material at hand.

Even in these times, when gathering around a table is a hazardous activity, when our pack species is feeling at loose ends, masked up and reluctantly apart, the tactility of rote hand-making grounds us into the here and now, one stitch, one loop, one knot at a time. We grasp at the tendrils, continuing the work, with the results standing as artifacts of a time, place and our individual and collective states of being.

Three major works created over one year remind me of the uncertainty, the panic, the perilousness of these times, and of the solace gained through individual making and the joy of making with others. The three are relics of two years of material research that culminated in a Master of Fine Arts 2020 exhibit set up one day before the university locked down.

1. Scaffolds

'Scaffolds': 2019, 10' x 10' x 8" All materials gathered by workers at residential tower construction sites in the Vancouver area.

2. Resurge

'Resurge' is inspired by the palette of the West Coast foreshore where it began.

Spanning 12 feet in diameter and grounded to the floor, 'Resurge' troubles distinctions between utility craft and visual art.

3. Hearth

'Hearth' serves as a visual archive of five months of community hand-stitching sessions at kitchen tables and art studios.

A close-up view of the wall installation reveals provisionally-composed strips of fabric and sewing pins framing the several dozen hand-stitched "log cabin"-style quilt blocks by many hands.

The simple blocks were made by artists and members of the community at large during five months of open weekly sessions.

Hoping for heat in this log cabin

11/5/2019

Comments

I have this idea for building healthy community in this pretty/cold city through hand-making. It’s a process of making peace with ourselves and connecting with others, transforming individualized desires (thanks, capitalism) into shared desires for a sustainable life and world.

Vancouver artist Jenn Skillen — collaborator No. 1 — beta-tests a freeform, no-measure hand-stitched log cabin block method. (Carlyn Yandle photo)

That's the idea. 'How' is the big question.

I start with a few rules of thumb. (I love that phrase for its controversial origin that is a deep-dive into human history and etymology, but also for the visual of the hand-as-tool.) First, the activity must be low-barrier enough to open it up to as much collaboration as possible — no need for special skills or equipment or fees or even shared verbal language. Second, the project must use only found material: freely available, with no better use (because there's already too much stuff in the world). Third, the project must spark interest, otherwise, why would people bother?

A decade ago, these rules of thumb resulted in The Network, an ever-growing public fibre-art piece engaging a wide variety of folks around Vancouver, co-created by Debbie Westergaard Tuepah. That knotty piece continues to weave through my work, mummifying a perfectly good painting practice, winding around ideas of alternative space-making, shelter, and safety nets. Now it's needling into my current project: the Safe Supply collaborative quilt.

'Safe supply' were the two words on the lips of the crowd at a CBC Town Hall gathering two months ago. Providing a safe supply of opioids would go a long way to addressing all the problems and fears raised by everyone from student activists to local businesses, from concerned politicians and developers to Indigenous elders: the toxic-drug death epidemic, violence, homelessness, sexual exploitation, theft, vandalism, mental illness. A safe supply is inherent in the view of addiction as a public health issue, not an individual, moral failing.

'Kettling' homeless people into Oppenheimer Park has resulted in a colourful display of a national humanitarian crisis. (Carlyn Yandle photo)

Ground zero of this humanitarian crisis is the colourful, chaotic tent city crowded in Oppenheimer Park straddling Chinatown and the old Japantown. The sight of all those bright, tenuous shelters layer up with this history of racism and injustice, stolen land and lives, and soon I am binding up ideas of found colourful material and that call for Safe supply!, embedding it all in a design, with designs for this as a group project destined for exhibit in more privileged spaces. It is planned as a comforting activity in this often ruthless, discomforting city: a dis-comforter.

Historical clipping from the llinois State Museum website reveals the log cabin quilt has ties to ending slavery.

I begin this overarching theme one block at a time, and that block is, fittingly, the traditional 'log cabin.'

There's a long history of the log cabin block, ingenious for its simple construction that makes use of even the smallest, thinnest available scraps as well as its history as a vehicle for social justice.

I am attracted to the name that stands as aspiration for home and all that that entails, beginning with the hearth, the centre of the block. From the hearth, the block is built in a spiral of connected scraps to form a foundation for countless quilt designs (traditional examples below).

The work has not yet begun but like all collaborations it begins with faith in people and trust in my practice. Something will emerge. We will engage. We will generate some heat in this log-cabin community.

Some useful how-tos and overall pattern examples:

Traditional quilts made from colour variations of the log cabin block (clockwise from left): Straight Set, Barn Raising, Light & Dark, Courthouse Steps, Courthouse Steps Variation, Amish Crib Quilt. (From http://www.museum.state.il.us)

Comments

Materials matter, and Those of loved ones gone can live on

5/26/2018

Comments

Clockwise from top left: Great-Grandfather Quilt; Dad's Throw; Tie Cushion. (Carlyn Yandle photos)

Materialistic. People say it like it's a bad thing.
But there's not necessarily anything selfish or hoardy or wasteful about feeling deeply connected to materials. If we all started being a little more materialistic we might not be now contending with the Great Pacific Garbage Patch or space junk. I want no part with parting so quickly from one-use-life materials when a meaningful second life is possible.

So when a couple of people dear to my heart were clearly torn about parting with some favourite clothes of their loved ones who recently passed away — one within this year, the other within 18 months — I felt it too.

These bits of cloth are interwoven with the memory of the wearer, his style, the special occasions and the everyday. Just looking at them hanging in the back closet brought the son, the wife, to tears. Some of that emotion is also about feeling at odds with what to do with it all. Yet holding onto useless things, especially in this town where we're so squeezed for space we have to go outside our living spaces just to change our mind, can even bring on some shame or panic that we can't let go, move on.

I felt the potency of the pieces too, and suggested selecting a few items to be repurposed into something that would bring comfort, and in remembrance.

The first project this spring was the Great-Grandfather Quilt, for the first of the next generation who missed meeting his great-grandfather by 9 months. The second was Dad's Blanket, which lives on one of the two matching sofas where father and son watched the baseball in his last three years. The third is a lumbar-support cushion made from silk ties that's parked on his wife's favourite reading chair.

It takes a bit of faith to allow those blazers and sweaters, ties and dress shirts to leave their dark cupboards and be subjected to my fibre-art experiments but I'm grateful they did. It was a little unnerving, plunging wool blazers into a hot-water-wash and tumble-dry, or severing several silk neckties in one swipe of the rotary cutter, but that's the deal with making and innovating: sometimes you have to take a deep breath and boldly go, risking failure.

And there is definitely failure in all of this making. Design changes happen on the fly, dictated by odd dimensions of the pieces and unpredictable fabric behaviour. (It's a thing.) Trying to wrestle slippery bias-cut silk, unstable cashmere knit and coat-heavy woven wool into submission enough to lie flat together is a test of one's patience. The trick is to embrace imperfection and keep the big picture in mind. I think about the Gees Bend quilters I saw a few years ago at Granville Island and the gospel spiritual song two of them sang at the start of their talk, and I say a little prayer myself: God I hope this works.

The other challenge is creating works that resonate with the spirit of the original wearer, so it's not just a matter of chopping up the clothing into tiny unidentifiable pieces to be re-fabricated in a generic quilt. You don't want to be too literal either, appliquéing ties into a Ties Quilt or (creepier) using every last button and pocket or (horrors) just sewing all the clothes together into a blanket or something.

Binding the one blanket with necktie fabric and appliquéing the suit labels in one corner of an army blanket backing (for the man who served in the US Army) felt like the right balance.

I post each Remembrance Pieces project on Facebook to inspire other material girls and guys, and to pay my respects to the stuff of life and to those of this life no longer.

Comments

Am I blue? Yes, and grey and silver too

3/29/2017

Comments

“Your hair seems blue,” a friend noted over dinner.
It really is. I’ve joined the blue-rinse gang — emphasis on the blue. Denim blue is an unnatural hair hue that seems only natural now that I'm surrounded by heaps of old jeans and altering all those tones of denim. As usual, I’m not questioning why, but how: how to add some pleasing form to a traditional working fabric; how to infuse some lacy aspect into that utilitarian cloth.

What I do see is that after four months exposed to the bright colours of urban Mexico and the glare of the garish new Trump era, I am thirsty for cool, serene tones and patterns of rain-soaked skies and coastal stones rolled smooth by the sea. I returned to discover that I am, in fact, attached to the world of hot-water bottles, mugs of tea and toasty quilts, the coziness against the cold.

Blue is my touchstone: something real and eternal to cling to in these uncertain, unfathomable times. I may be seduced by sun-baked yellow, spicy red, lethal lime green and sunset pink but my deep, serene dreams are all denim blue.

(For a sample of my blue-jean fabrications, check out my other site, Workwraps.weebly.com)

Below: Recent experiments with denim include dousing doilies in bleach and imprinting them on on jeans before cutting for quilts.