carlyn yandle
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A material love-hate relationship

10/12/2024

 
Masks keep our germs to ourselves but I don't have to like them

People! Am I going to have to bring out my Social Distancing Hat again? Everyone I know is either in the grips of one plague or another or sharing stories about a friend with Long Covid or flu or RSV. And that friend is possibly me (cough cough).
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Social Distancing Hat, March 2020
I’m just kidding about the hat; we Westcoast Canadians have umbrellas for that, at least for a solid seven months out of the year (and we wonder why we’re considered a reserved lot). I trashed the hat shortly after parading around in it for a little levity during Lockdown 2020. In retrospect, ridding myself of the wide-brimmed artwork was overly aspirational. I was obviously oblivious to the power of airborne illnesses to return like that damn leak in my studio every time it rains.

The joke’s on me these days. Embracing more social-distancing practices could have saved me from the cold/flu thing that hit Labour Day weekend and settled into my bottom right lung as pneumonia by month’s end. I did take general precautions: stayed home or sequestered in my leaky studio when I was feeling poorly; bowed out from gatherings and even coffee-shop meetings; took four of the reliable at-home COVID-19 tests over the course of this cough, even doing the whole thorough gaggy throat-scrape method. When they came out negative, I went back out into the world. I was sick of the social isolation.

I was so ready to re-gather with friends that I willed myself to not notice that all the women pushing the dim-sum carts were in masks, even as I barrelled past them to go outside for a coughing fit. I did take advantage of courtesy hand-sanitizer pump bottles at the entrance of shops and public buildings but I did not, would not see the masked-up cashiers, receptionists, servers, tellers and baristas as a sign that I should be following suit.
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For the record, I was an early mask-adopter even before the spring of 2020. I saw more foreign-exchange students at art school masking up as early as January, and by the end of February, many weren’t coming into class at all. Seeing people in masks was normal to me since my 20s when I lived in Japan, where several commuters in any given train car were masked up, even little kids. When I moved back to Vancouver I lived near Chinatown where masks on faces are commonplace. So by the time the mask mandatehit I was already on it.
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Pandemic-era Instagram posts (clockwise from top left): Early mask prototype; Photoshop’d Captain Vancouver statue; the best use of the MFA Class of 2020 graduation regalia; tiny crocheted masks for store-bought bunnies, Easter 2020 gifts.
In those first few eerie weeks of lockdown, when many people were wondering if it was safe to venture out of doors at all, I was part of a growing army of makers sewing up three-layer cotton masks, refining my design as I went and sharing the method online and materials in a system of drop-offs and pick-ups. I’ve made dozens on dozens of masks when the scant supply was reserved for frontline workers. I only quit when stockpiles showed up in Dollarama.
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Instagram posts of some of many masks made for the masses in 2020
I don’t like thinking about those dark times, nor the long-term effects of that era of social isolation on ourselves, our kids, our community, our economy, our society. (Even as I write, my father, in long-term care, is being isolated for COVID-19 and he doesn’t understand why.) And I don’t want to consider the import of this:

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Or this:
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My knee-jerk reaction is to just move on from the whole masking-up rigmarole even as we’re all getting ready to hunker down indoors for the winter. Is that my privilege talking? Or is it growing up at a time and place when runny-nosed kids were just a fact of life? What’s it going to take for folks like me to adapt to masks as the norm in elevators, on buses, in Costco, at the dentist waiting room or the coffee shop lineup, even when feeling well?
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Masking up is practical and courteous but I loathe the loss of any more social connectivity, including our unique ability to absorb facial micro-expressions that convey deeper communication — that one advantage humans have over AI and our future robot overlords (for now).

Needling at patriotism and protest

7/7/2024

 
PictureThe American penchant for patriotic treats is impressive, from jelly shots to meat trays. (Instagram collage)
We all sort of forgot about celebrating Canada Day last weekend, up north, on a farm. No fireworks, no flags, no impressive array of themed party foods in the American way. That doesn't make us UnCanadian, a term that doesn't have any of the gravitas of UnAmerican. We may stand down from celebrations while remaining upstanding.

I feel a complicated gratitude about my Canadian citizenship, what with my settler-ancestors basically occupying traditional Indigenous territories. An inordinate number of maple leaf flags on a vehicle or house feels a bit aggressive and any big show of patriotism makes me itchy.

I started school in the U.S. All I remember about Kindergarten was learning to pledge allegiance to the flag while facing said flag, hand on heart, and also learning America the Beautiful and The Star-Spangled Banner. Then going home. I'm sure there were crafts but I'm thinking they were about all that too. Our rented house had American-eagle emblem wallpaper in the dining room and a flag mount at the front door. To Canadians, that's a lot of patriotism.

PictureInstead of wringing my hands I start needling at local and global issues.
Starting back in my East Vancouver elementary school, I was far more interested in singing “God save our gracious Queen” to that portrait of the bosomy, bejewelled young Elizabeth that hung in every classroom and in the auditorium. There was O Canada too, and the Lord’s Prayer for a while. These days it's just the anthem and mostly for sporty public events but ask anyone around here and it’s a good bet they will not know the updated lyrics. (As if we need a daily reminder of the anthem, the first four notes of O Canada are blasted from a horn heard all over the city centre every day at noon.)

But what’s going on down south of this border has got my rapt attention and I’m not the only one. "Two-thirds of Canadians think the American democracy will not be able to survive another four years of Trump at the helm,” according to a January 2024 poll by the non-profit Angus Reid Institute. Further, “a Trump victory has many predicting dire consequences for both sides of the 49th parallel” with half of Canadians polled reporting they worry that the U.S. “could be on the way to becoming an authoritarian state."

I am compelled to work out these big-picture worries in a joyful kind of making. These days the source of the most relentless anxieties is the fear-mongering that stokes disinformation, anti-immigration, genderism — all the human-rights-violating -tions and -isms. Currently I'm needling at it, layering up those worries through trending heavy hashtags in a weighted blanket, part of an ongoing series of Discomforters. 

But it's not all solo projects. In 2019 I joined a needling army of joyful resistors to the Trump presidency, in the Tiny Pricks Project (@tinypricksproject), curated and created by a maker in my corner of the world, Diana Weymar. Her invitation via social media to contribute to the public-engagement project resulted in a tsunami of more than 5,000 stitched sentiments. Galleries on both sides of the border were filled with Trump's angry tweets and comments rendered impotent in stitches and embellishments.
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From left: A Trump quote surrounding Alexandria Ocasio-Cortez, for the @tinypricksproject, 2019. (Carlyn Yandle); detail of a gallery installation.
Being a part of that and other public craftivist projects started, for me, while living in central Mexico in the weeks leading up to the largest one-day march in American history on Washington. A grassroots social-media campaign had people all over the world taking up needles and hooks and stitching up pink pussy-hats, in comedic reference to the rape-y comments of the President-to-be. The pink sea of 2.6 million marchers on the day after Trump’s inauguration in 2017 remains an iconic image. It is yet to be seen which hat will be more enduring: the for-profit, mass-manufactured MAGA hat that his son-in-law claimed raised $80,000 a day during the 2016 campaign? Or the hand-stitched pussy-hats made singularly or in groups, and worn or gifted to marchers around the world?

That depends on who writes the history, and who owns the media.
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Hoping for heat in this log cabin 

11/5/2019

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I have this idea for building healthy community in this pretty/cold city through hand-making. It’s a process of making peace with ourselves and connecting with others, transforming individualized desires (thanks, capitalism) into shared desires for a sustainable life and world.
PictureVancouver artist Jenn Skillen — collaborator No. 1 — beta-tests a freeform, no-measure hand-stitched log cabin block method. (Carlyn Yandle photo)
That's the idea. 'How' is the big question.
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I start with a few rules of thumb. (I love that phrase for its controversial origin that is a deep-dive into human history and etymology, but also for the visual of the hand-as-tool.)  First, the activity must be low-barrier enough to open it up to as much collaboration as possible — no need for special skills or equipment or fees or even shared verbal language. Second, the project must use only found material: freely available, with no better use (because there's already too much stuff in the world). Third, the project must spark interest, otherwise, why would people bother?

A decade ago, these rules of thumb resulted in The Network, an ever-growing public fibre-art piece engaging a wide variety of folks around Vancouver, co-created by Debbie Westergaard Tuepah. That knotty piece continues to weave through my work, mummifying a perfectly good painting practice, winding around ideas of alternative space-making, shelter, and safety nets. Now it's needling into my current project: the Safe Supply collaborative quilt. 

'Safe supply' were the two words on the lips of the crowd at a  CBC Town Hall gathering two months ago. Providing a safe supply of opioids would go a long way to addressing all the problems and fears raised by everyone from student activists to local businesses, from concerned politicians and developers to Indigenous elders: the toxic-drug death epidemic, violence, homelessness, sexual exploitation, theft, vandalism, mental illness. A safe supply is inherent in the view of addiction as a public health issue, not an individual, moral failing.

Picture'Kettling' homeless people into Oppenheimer Park has resulted in a colourful display of a national humanitarian crisis. (Carlyn Yandle photo)
Ground zero of this humanitarian crisis is the colourful, chaotic tent city crowded in Oppenheimer Park straddling Chinatown and the old Japantown. The sight of all those bright, tenuous shelters layer up with this history of racism and injustice, stolen land and lives, and soon I am binding up ideas of found colourful material and that call for Safe supply!, embedding it all in a design, with designs for this as a group project destined for exhibit in more privileged spaces. It is planned as a comforting activity in this often ruthless, discomforting city: a dis-comforter.

PictureHistorical clipping from the llinois State Museum website reveals the log cabin quilt has ties to ending slavery.
I begin this overarching theme one block at a time, and that block is, fittingly, the traditional 'log cabin.'

There's a long history of the log cabin block, ingenious for its simple construction that makes use of even the smallest, thinnest available scraps as well as its history as a vehicle for social justice.

I am attracted to the name that stands as aspiration for home and all that that entails, beginning with the hearth, the centre of the block. From the hearth, the block is built in a spiral of connected scraps to form a foundation for countless quilt designs (traditional examples below).

The work has not yet begun but like all collaborations it begins with faith in people and trust in my practice. Something will emerge. We will engage. We will generate some heat in this log-cabin community.

Some useful how-tos and overall pattern examples:

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Traditional quilts made from colour variations of the log cabin block (clockwise from left): Straight Set, Barn Raising, Light & Dark, Courthouse Steps, Courthouse Steps Variation, Amish Crib Quilt. (From http://www.museum.state.il.us)
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My needling starts with a need to build community

11/10/2018

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The other day I did this because it really needed to happen. All that gleaming new-campus architecture, surrounded by other gleaming buildings and gleaming buildings yet-to-come was begging for a little fuzzying up.

I did my undergrad at the old Emily Carr University of Art and Design campus which was decidedly less smooth and metallic and more crafty, situated as it was in the Granville Island artisan mecca on the ocean's edge. I liked running my hand along the old wooden posts carved with decades of scrawled text, and all the wiring and ductwork that in the last few years looked like a set out of Brazil. I miss the giant murals on the cement factory silos next door and the funky houseboats and the food stalls in the public market and Opus Art Supplies 30 feet away from the front entrance.

The new serene, clean Emily Carr building is surrounded by new and planned condos that most students could never afford, high-tech companies and, soon, an elevated rapid transit rail line. As much as I wanted to return for graduate studies, I was not convinced that I would be a good fit here, so asking for permission and access to the sign was a bit of a trial balloon for me. I got quick and full support for the idea and its installation, and now see this new white space as a blank canvas, ready for the next era of student artistic expression.

This is my first solo yarn-bombing foray. A bunch of us attacked the old school back in the day for a textile-themed student show but I have yet to meet my people here. So the Emily Carr Cozy is not just a balloon, it's a flare. Is there anybody out there?

As I busied my freezing fingers with the stringy stuff (in hard hat, on the Skyjack operated by design tech services maestro Brian) I kept an ear out for reaction. And it was good. Sharing the fuzzy intervention on social media (#craftivism, #subversivestitch etc.) reminds me that I am not alone in my need for needling authority. Indeed, this public performance includes behind-the-scenes connecting with my community of makers to collect their leftover yarn and thrift-store finds even before the main act. (You know who you are.)

Textile interventions in the public sphere have a way of provoking polarizing responses. Some love the often-chaotic hand-wrapping of colourful fiber; others view the crafty messing with architecture with disdain of all things cozy and crafty and engendered female. I liked the idea of having to wear a hard hat and working for four hours in a Skyjack, in the mode of construction workers in the immediate vicinity of my rapidly changing hometown, to complete my knitting job.


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The reverse side of the Emily Carr Cozy, seen only from the interior of the school, is like the work behind the scenes in my making: chaotic, improvisational and maybe more interesting than the public side. (Carlyn Yandle photo)
A visual of the process, below. (All photos by Caitlin Eakins)
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    Cross-posted at
    carlynyandle.substack.com

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