carlyn yandle
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Fleeting acts of self-expression hold special power

8/1/2014

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PictureZen Garden, Buddhist Temple, Japan
The first time I saw a "dry landscape" Zen garden in one of the hundreds of temples in Kyoto, my brain sort of short-circuited.

This was the mid-'80s, and here was a Zen Buddhist priest meticulously raking the gravel against a lurid neon backdrop of sudden affluence and an alarming amount of consumer waste, often un-used and in its original packaging.

Now, of course, we get it. We have been seduced by the easy acquisition of stuff, then oppressed by all our stuff as the economy contracted (and nearly collapsed in the U.S.) We realized the two-car-garage life was not for us and now we spend a lot of time and angst trying to figure out how to part with our stuff.  We have been hoodwinked by marketers who prey on and play up our inadequacies, even inventing a highly lucrative shopping 'holiday', Cyber-Monday.

PictureLeah Biggs photo
There's an entire genre of art that reflects our dis-ease with all the stuff (see 10 visuals here) and painters have had to re-think their practice (of eking out a living) now that 'original' oil paintings sell at Winner's for $39.99, straight from Dafen Village, China.

What is emerging is a conversation about what really matters, which inevitably concludes with 'experiences.' It would be nice to think this shared revelation is rooted in our own free will, but really, the marketers have shot themselves in the collective foot. A rampant, speculative real estate

PictureBeck's fleeting design at a French ski resort uses snowshoes and clotheslines.
market has forced mortgage-choked folks into smaller quarters where there is just no room for more stuff. Car-ownership is being increasingly seen as a hangover from another marketing era and self-expression is no longer synonymous with the home-decor category.  Expression is becoming a participatory practice, enhanced by that one burgeoning consumption category — the ubiquitous personal screen and all its accompanying non-object data packages, games and apps. Mobility-marketing promotes an era of impermanence. Photos are as fleeting as the gravel-raking or the daily rice-flower Kolam drawings of South Indian women (see video, at bottom) or the snowshoe-patterns created by Englishman Simon Beck (left).

PictureCarlyn Yandle photo
Retail therapy is slowly being replaced by escape therapy. We balance rocks and create Calder-esque mobiles of driftwood. We take pictures, we post them on our blogs. We have amassed nothing but memories of that mindful, meditative moment of exploring the surface and mass of natural objects. We share them and are inspired by others' sharing.

Priceless.







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Some powerful signs at Sochi

2/14/2014

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PictureAlex Livesey/Getty Images
The signs, they are a-changing.

But to see them you have to look past the visual bombardment of dead-eyed-Kardashian-object images, pop-up balloon-boob ads, and the opening scenes of violence against women on CSI: Whatever.

The signs are there, at the current Olympics, on the helmet of  Calgary skeleton racer Sarah Reid, the fashion-baggy gear of female snowboarders, the bulk of the women's ice hockey team jerseys.

They read: Fierce, driven, focused, fearless.

For me, the Sochi Olympics has been a perfect study in semiotics (the study of signs). They're captivating in their  complete contradiction to the prevailing mass-media image of young women, and they point to an emerging, alternative 'system of signification,' as the academics might call it. Calgary-based Sarah Reid, 26, shows it in the haunting helmet she conceived with artist and goalie Jason Bartziokas (Alberta College of Art and Design grad '04).

PictureTeam Canada playing Finland at Sochi (Canadian Press photo)
The ice hockey team displays it in their uniforms and their team effort — so rarely seen in the culture of young adult women.

It took some hard lobbying on their part to get here on the ice or in the half-pipe, and it took a lawsuit win to  get them the chance to fly through the ski-jumping competitions. (International Olympics Committee members have a history of excluding women, notably because the sport may injure their reproductive organs.)

PictureGermany's Natalie Geisenberger steels herself in luge training at Sochi. (Reuters/Arnd Wiegmann)



PictureUS snowboarder Karly Shorr, risking her reproductive organs in the slopestyle qualifiers. (Reuters)
  

Although they're still banned from competing in a few Nordic Combined events, the women are alternative models to the Victoria's Secret variety for young girls. But we're not there yet. Not when there are only 24 women in the 110-member International Olympic Committee. (More neat stats here.) 

I keep these visual signs at hand, to show whenever one of the young girls in my life is confronted with another misogynist music video. See here? See how they run, ski, jump, spiral, play well together, delight in their own abilities?
Visual signs as new modes of thinking.
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when dress-up becomes an artform

10/18/2013

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Thank god for The Walking Dead. It is the one force that has the power to kill off the overpopulation of pink princesses.

All that Pepto-Bismol-hued froth and glitter kicks in my gag reflex but I'm no censor; I've indulged in the princess fantasy of those little girls (and, shockingly, some grown women) for too many years to mention. But there is hope. Pink fatigue appears to have set in this year, at least for Halloween, due, no doubt, to the craze for the undead.

Next battle: the pink aisle.

Princesses and stupid Sexy costumes (popular YouTube clip at the end of this rant) are a waste of a great fantasy opportunity — and an art opportunity.

American photographer Cindy Sherman's long and rich career dedicated to using her body as a blank canvas on which to apply various female personas, makes her an artist of an ever-changing body-sculpture, earning her an important position in conceptual art, performance art, and gender studies.

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There's a lot of concept to be mined when altering one's appearance, whether for art or undercover information. Former New York Times restaurant reviewer Ruth Reichl, who donned disguises to ensure she would be treated as a regular restaurant patron, discovered that her different range of personas garnered different reaction from the wait staff. That body effect became equally as interesting as her reviews, and even more so to many of her readers.

Buenos Aires photographer Irena Werning explores the persona of the past, recreating photos of subjects using their own childhood images. She not only recreates the pose and garments, but goes to great lengths to mimic the backdrops and particular photo quality of the original image. Werning insists she has no arching concept in mind in her two-part series, but the effect is there in black and white or colour: a riveting time-based visual study in changes in body and persona.

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Above: Christoph 1990 and 2011, Berlin Wall.

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Over-thinking will be the death of me

3/22/2013

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My biggest obstacle is over-thinking — not to be confused with big thinking. Over-thinking is my umbrella term for all the second-guessing, the predicting, the analyzing and the re-thinking that can turn my mind into a maelstrom. It's unproductive and it's exhausting and it's why I and many of my maker friends are involved in repetitive, obsessive (I prefer the term "devotional") artwork methods. The focus required is just the ticket to get out of the rabbit's hole of circular thinking. Less mental chatter, more mindfulness.

Making is the key to learning for me. As the work takes shape I try to make out what it's saying, where it's situated in the whole art discourse thingy. It's clear that I have to be clear about my intentions, where I'm going with all this, and why. Some thought is necessary.

But over-thinking is a form of self-sabotage and it has threatened the existence of my latest project, Monumental Doily. As I hook into those strands I find myself grasping at threads from my art history and cultural theory classes, trying to work in ideas of power struggles and psychoanalysis. Next thing you know I'm assuming the posture of German artist-shaman/renegade educator/former Nazi militiaman Joseph Beuys, in some sort of feminist response to his famous 1974 performance art piece, I Like America and America Likes Me (below, left) until my Inner Victorian Grandlady cries, "Enough nonsense!" (She would never say, "I call bullshit!")
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This is usually the point where I have to fight the urge to scrap the whole project and herein lies the conflict. 

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I have to be able to speak about my work but I have a pretty low tolerance for too much artspeak. I like artwork that has me at Hello, that hooks me in to investigate further and is not just some in-joke designed for the rarified few who have had the benefit of art-historical education. 

It should evoke a wide range of responses from a wide range of viewers — 'multiple points of entry', as they say. It should resonate in different ways and over time, and not rely on an instruction manual disguised as an artist statement full of exclusionary academic language (unless the point of the artwork is to create a feeling of alienation). Yet if it's too definitive, it's over quickly, like a trick, and I'm done. Next!
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Elitism is ugly and I really do agree with Beuys' belief that everyone is an artist, or at least can be if she would just shut out the rational jibber-jabber already and hook into the emotional/spiritual, the unquantifiable, even the unreasonable. (Beuys' beautiful mind is behind his urban intervention project, 7000 Oaks)

Sometimes a giant doily is just a giant doily, material evidence of one person's attempt to connect in an increasingly chaotic, hectic, overly-quantified and unrationally rationalized world. 

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